Purple capitalism or feminist capitalism is a term used to describe, from a critical perspective, the incorporation of some principles of the feminist movement into capitalism and the market economy. [4] [5] [6] [7]
Critiques are based, on the one hand, on the argument that the integration of women into the labor market has not led to a paradigm shift in the socio-economic model towards a more horizontal and egalitarian one, where wage gaps persist, [8] and care work has not been evenly distributed, remaining predominantly shouldered by women. [9]
On the other hand, there is also scrutiny regarding how feminism is instrumentalized to sell products (such as music or clothing), losing its political significance and becoming merely a trend that does not question the production conditions of these products and excludes the majority of the world's population. [1] [2] [10]
Women's studies is an academic field that draws on feminist and interdisciplinary methods to place women's lives and experiences at the center of study, while examining social and cultural constructs of gender; systems of privilege and oppression; and the relationships between power and gender as they intersect with other identities and social locations such as race, sexual orientation, socio-economic class, and disability.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Marta Lamas Encabo is a Mexican anthropologist and political science professor at the National Autonomous University of Mexico (UNAM), and lecturer at the Instituto Tecnológico Autónomo de México (ITAM). She is one of Mexico's leading feminists and has written many books aimed at reducing discrimination by opening public discourse on feminism, gender, prostitution and abortion. Since 1990, Lamas has edited one of Latin America's most important feminist journals, Debate Feminista. In 2005, she was nominated for a Nobel Peace Prize.
Amelia Valcárcel is a Spanish philosopher and feminist. She is considered within the “philosophic feminism” as part of the “equality feminism” approach. In 2015 she is a professor in Moral and Political Philosophy at the National University of Distance Education and since 2006 is member of the Spanish Council of State.
Feminism in Argentina is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and equal opportunities for women in Argentina. Although some women have been considered precursors—among them Juana Manso and Juana Manuela Gorriti—feminism was introduced to the country as a result of the great European immigration wave that took place in the late 19th and early 20th century. The first feminists did not form a unified movement, but included anarchist and socialist activists, who incorporated women's issues into their revolutionary program, and prestigious freethinker women, who initially fought for access to higher education and, later, legal equality with men. The early 20th century was also full of women fighting for their freedom and rights in the workplace. Despite the efforts of the first-wave feminists, Argentine women did not acquire the right to vote until 1947, during Juan Perón's first government. His highly popular wife, Eva, championed women's suffrage and founded and ran the nation's first large-scale female political party, the Female Peronist Party. Although she refused to identify herself as a feminist, Eva Perón is valued for having redefined the role of women in politics.
Ximena Bedregal Sáez is a Chilean-Bolivian architect, writer, theoretician, professor, editor, photographer, and feminist lesbian. In Mexico, she founded Centro de Investigación, Capacitación y Apoyo a la Mujer, and edited its magazine, La Correa Feminista.
Fourth-wave feminism is a feminist movement that began around the early 2010s and is characterized by a focus on the empowerment of women, the use of Internet tools, and intersectionality. The fourth wave seeks greater gender equality by focusing on gendered norms and the marginalization of women in society.
Celia Amorós Puente is a Spanish philosopher, essayist and supporter of feminist theory. She is a key figure in the so-called equality feminism and focused an important part of her research in the building of relations between Enlightenment and feminism. Her book Hacia una crítica de la razón patriarcal constitutes a new outlook on the gender perspective of philosophy, revealing the biases of androcentrism and claims a critical review on behalf of women.
Silvia Berger works at the Ministry of Economics and Production in Argentina, Latin American Council of Social Sciences (CLACSO), and is a post-graduate university teacher at the Latin American Social Sciences Institute. and past president of the International Association for Feminist Economics (IAFFE), her tenure was from 2017 to 2018. 7 Berger is a member of the editorial committee for the Mexican journal Ola Financiera.
Brigitte Vasallo is a Spanish writer and antiracist, feminist and LGBTI activist, specially known for her critique of gendered islamophobia, purplewashing and homonationalism, as well as for the defence of polyamory in affective relationships.
Purplewashing is a compound word modeled on the term whitewash. The prefix "purple" is associated with feminism while the verb "wash" refers to the co-opting strategies that use minority rights to maintain or enhance structural forms of discrimination.
Ana de Miguel Álvarez is a Spanish philosopher and feminist. Since 2005 she has been a titular professor of Moral and Political Philosophy at King Juan Carlos University of Madrid. She directs the course History of Feminist Theory at the Complutense University of Madrid's Instituto de Investigaciones Feministas.
Alicia Helda Puleo García is an Argentine-born feminist philosopher based in Spain. She is known for the development of ecofeminist thinking. Among her main publications is Ecofeminismo para otro mundo posible.
Feminism in Francoist Spain and the democratic transition period took place in a specific socio-historical context. Spanish feminism went through several waves in the Francoist period. Broadly speaking, they are first-wave feminism taking place from the mid-nineteenth century to 1965, second-wave feminism taking place from 1965 to 1975, and third-wave feminism taking place from 1975 to 2012.
Fourth-wave feminism in Spain is about digital participation in virtual spaces, encouraging debates and using collective force to enact change. It is about fighting patriarchal systems, denouncing violence against women, and discrimination and inequality faced by women. It is also about creating real and effective equality between women and men. It has several major themes, with the first and most important in a Spanish context being violence against women. Other themes include the abolition of prostitution, the condemnation of pornography, the support of legal abortion, the amplifying of women's voices, ensuring mothers and fathers both have access to parental leave, opposition to surrogacy, and wage and economic parity.
Femonationalism, sometimes known as feminationalism, is the association between a nationalist ideology and some feminist ideas, especially when driven by xenophobic motivations.
Romani feminism or Gypsy feminism is the feminist trend that promotes gender equality, the fight against social inequalities and the defense of the integration of women in different movements in society, making these processes compatible with the preservation of culture and values of the Romani people.
Roswitha Scholz, born in Germany in 1959, is a philosopher and a social theorist. She works as a editor for EXIT! journal, which she co-founded in 2004, after participating in the Krisis group and magazine.