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This is a list of feminist art critics. The list includes art critics that "reflect a woman's consciousness about women" [1] and who have played a role in the feminist art movement. It includes second-wave and third-wave feminist critics.
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This is a list of feminist art critics. The list includes art critics that "reflect a woman's consciousness about women" [1] and who have played a role in the feminist art movement. It includes second-wave and third-wave feminist critics.
Joanna Russ was an American writer, academic and feminist. She is the author of a number of works of science fiction, fantasy and feminist literary criticism such as How to Suppress Women's Writing, as well as a contemporary novel, On Strike Against God, and one children's book, Kittatinny. She is best known for The Female Man, a novel combining utopian fiction and satire, and the story "When It Changed".
Faith Wilding is a Paraguayan American multidisciplinary artist - which includes but is not limited to: watercolor, performance art, writing, crocheting, knitting, weaving, and digital art. She is also an author, educator, and activist widely known for her contribution to the progressive development of feminist art. She also fights for ecofeminism, genetics, cyberfeminism, and reproductive rights. Wilding is Professor Emerita of performance art at the School of the Art Institute of Chicago.
Arlene Raven was a feminist art historian, author, critic, educator, and curator. Raven was a co-founder of numerous feminist art organizations in Los Angeles in the 1970s.
The feminist art movement in the United States began in the early 1970s and sought to promote the study, creation, understanding and promotion of women's art. First-generation feminist artists include Judy Chicago, Miriam Schapiro, Suzanne Lacy, Judith Bernstein, Sheila de Bretteville, Mary Beth Edelson, Carolee Schneeman, Rachel Rosenthal, and many other women. They were part of the Feminist art movement in the United States in the early 1970s to develop feminist writing and art. The movement spread quickly through museum protests in both New York and Los Angeles, via an early network called W.E.B. that disseminated news of feminist art activities from 1971 to 1973 in a nationally circulated newsletter, and at conferences such as the West Coast Women's Artists Conference held at California Institute of the Arts and the Conference of Women in the Visual Arts, at the Corcoran School of Art in Washington, D.C..
Feminist art is a category of art associated with the late 1960s and 1970s feminist movement. Feminist art highlights the societal and political differences women experience in their lives. The goal of this art form is to bring a positive and understanding change to the world, leading to equality or liberation. Media used range from traditional art forms such as painting to more unorthodox methods such as performance art, conceptual art, body art, craftivism, video, film, and fiber art. Feminist art has served as an innovative driving force toward expanding the definition of art by incorporating new media and a new perspective.
Griselda Frances Sinclair Pollock is an art historian and cultural analyst of international, postcolonial feminist studies in visual arts and visual culture. Since 1977, Pollock has been an influential scholar of modern art, avant-garde art, postmodern art, and contemporary art. She is a major influence in feminist theory, feminist art history, and gender studies. She is renowned for her innovative feminist approaches to art history which aim to deconstruct the lack of appreciation and importance of women in art as other than objects for the male gaze.
The feminist art movement refers to the efforts and accomplishments of feminists internationally to produce art that reflects women's lives and experiences, as well as to change the foundation for the production and perception of contemporary art. It also seeks to bring more visibility to women within art history and art practice. The movement challenges the traditional hierarchy of arts over crafts, which views hard sculpture and painting as superior to the narrowly perceived 'women's work' of arts and crafts such as weaving, sewing, quilting and ceramics. Women artists have overturned the traditional view by, for example, using unconventional materials in soft sculptures, new techniques such as stuffing, hanging and draping, and for new purposes such as telling stories of their own life experiences. The objectives of the feminist art movement are thus to deconstruct the traditional hierarchies, represent women more fairly and to give more meaning to art. It helps construct a role for those who wish to challenge the mainstream narrative of the art world. Corresponding with general developments within feminism, and often including such self-organizing tactics as the consciousness-raising group, the movement began in the 1960s and flourished throughout the 1970s as an outgrowth of the so-called second wave of feminism. It has been called "the most influential international movement of any during the postwar period."
HERESIES: A Feminist Publication on Art and Politics was a feminist journal that was produced from 1977 to 1993 by the New York–based Heresies Collective.
New York Feminist Art Institute (NYFAI) was founded in 1979 by women artists, educators and professionals. NYFAI offered workshops and classes, held performances and exhibitions and special events that contributed to the political and cultural import of the women's movement at the time. The women's art school focused on self-development and discovery as well as art. Nancy Azara introduced "visual diaries" to artists to draw and paint images that arose from consciousness-raising classes and their personal lives. In the first half of the 1980s the school was named the Women's Center for Learning and it expanded its artistic and academic programs. Ceres Gallery was opened in 1985 after the school moved to TriBeCa and, like the school, it catered to women artists. NYFAI participated in protests to increase women's art shown at the Museum of Modern Art, The Whitney Museum of American Art and other museums. It held exhibitions and workshops and provided rental and studio space for women artists. Unable to secure sufficient funding to continue its operations, NYFAI closed in 1990. Ceres Gallery moved to SoHo and then to Chelsea and remained a gallery for women's art. However, a group continues to meet called (RE)PRESENT, a series of intergenerational dialogues at a NYC gallery to encourage discussion across generations about contemporary issues for women in the arts. It is open to all.
Lesbian Art Project was a participatory art movement founded by Terry Wolverton and Arlene Raven at the Woman's Building in Los Angeles. The pioneering project focused on giving a platform to lesbian and feminist perspectives of participants through performance, art making, salons, workshops and writing. One significant piece of work created during the project was An Oral Herstory of Lesbianism, in 1979, which documented lesbian women and their feelings, views, experiences, and expression.
Feminist art criticism emerged in the 1970s from the wider feminist movement as the critical examination of both visual representations of women in art and art produced by women. It continues to be a major field of art criticism.
n.paradoxa: international feminist art journal was a biannual academic journal covering feminist art criticism and the work of women artists since the 1970s. It was published by KT press and the editor-in-chief was Katy Deepwell (London).
Chrysalis: A Magazine of Women's Culture was a feminist publication produced from 1977 to 1980. The self-published magazine was founded by Kirsten Grimstad and Susan Rennie at the Woman's Building in downtown Los Angeles. Chrysalis grew from Grimstad and Rennie's editorial work on the self-help resource books, The New Woman's Survival Catalog and The New Woman's Survival Sourcebook. Chrysalis distinguished itself from other feminist publications through an organic integration of politics, literature, cultural studies, and art. The magazine was produced through a collective process that grew out of the feminist practice of consciousness-raising. Unusually broad in scope, Chrysalis did not substitute breadth for quality. The authors, poets, essayists, and researchers contributing to the magazine reveal a veritable who's who of towering intellects of the feminist movement: black lesbian activist Audre Lorde; the magazine's poetry editor, Robin Morgan, who later served as editor of Ms. from 1990-1993: award winning poet Adrienne Rich; novelist Marge Piercy; artist Judy Chicago; science fiction writer Joanna Russ; art critic Lucy Lippard, plus Mary Daly, Dolores Hayden, Andrea Dworkin, Marilyn Hacker, Arlene Raven, and Elizabeth Janeway. Over a three-year span, the all volunteer staff produced ten issues before they were forced to disband in 1981 due to financial difficulties.
Katy Deepwell is a feminist art critic and academic, based in London. She is the founder and editor of n.paradoxa: international feminist art journal, published 1998-2017, in 40 volumes by KT press. She founded KT press as a feminist not-for-profit publishing company to publish the journal and books on feminist art. KT press has published 8 e-books, supported by the Andy Warhol Foundation for the Visual Arts. In Feb 2017, Katy Deepwell wrote and published a MOOC on feminism and contemporary art at. In May 2020, a second advanced course on feminist art manifestos was added to the site. The model for both MOOCs is FemTechNet’s DOCC: Distributed Open Collaborative Course.
The Heresies Collective was founded in 1976 in New York City, by a group of feminist political artists. The group sought to, among other goals, examine art from a feminist and political perspective. In addition to a variety of actions and cultural output, the collective was responsible for the overseeing the publication of the journal Heresies: A feminist publication on art and politics, which was published from 1977 until 1993.
Penelope Dalton is an artist, critic and writer.
Joanna Frueh (1948–2020) was an American artist, writer, and feminist scholar.
Carol Greene Duncan is a Marxist-feminist scholar known as a pioneer of ‘new art history’, a social-political approach to art, who is recognized for her work in the field of Museum Studies, particularly her inquiries into the role that museums play in defining cultural identity.
Bad Girls was a 1994 exhibition curated by Marcia Tucker. The show opened at the New Museum, in New York City, January 14, 1994. It was presented in two parts, part 1 lasting from January 14 to 27, 1994, and part 2 from March 5 to April 10, 1994.
Hilary Harkness is an American artist. Her paintings frequently depict surreal worlds inhabited solely by women. She often portrays her female subjects as miniaturized figures set within complexly arranged mechanical or military environments, usually engaged in erotic, violent, or sado-masochistic scenarios. Her work has thus been considered Queer art.
elizabeth hess feminist.