Griselda Pollock | |
---|---|
Born | |
Academic background | |
Alma mater | University of Oxford Courtauld Institute of Art |
Academic work | |
Discipline | Art history |
Griselda Frances Sinclair Pollock [1] (born 11 March 1949) [2] is a British art historian,whose work focuses on analyzing visual arts and visual culture through global feminist and postcolonial feminist lenses. Since 1977,Pollock has been an influential scholar of modern,avant-garde,postmodern,and contemporary art. She is a major influence in feminist theory,feminist art history,and gender studies. [3] She is known for her feminist approach to art history,which aims to deconstruct the lack of appreciation and importance of women in art outside of being objects for the male gaze. [4]
Pollock's research offers historical analyses of the social dynamics that shape the sexual political environment within art history. Pollock has written texts exclusively focused on women in order to intentionally shift from traditional art history,which has focused primarily on the work of male artists. Pollock's initiative enabled appreciation for female artists such as Mary Cassatt,Eva Hesse,and Charlotte Salomon. [4] Her theoretical and methodological innovations,including her book Vision and Difference 1988,are still influential,and many of her remarks apply to contemporary concerns such as the political subtexts for women portrayed in advertising. [3] [4]
Pollock was born in Bloemfontein,South Africa to Alan Winton Seton Pollock and Kathleen Alexandra (née Sinclair), [1] [4] She grew up in Canada. Moving to Britain during her teens,Pollock studied Modern History at Oxford (1967–1970) and History of European Art at the Courtauld Institute of Art (1970–72). She received her doctorate in 1980 for a study of Vincent van Gogh and Dutch Art:A reading of his notions of the modern. After teaching at Reading and Manchester universities,Pollock joined the University of Leeds in 1977 as lecturer in History of Art and Film and was appointed to a Personal Chair in Social and Critical Histories of Art in 1990. In 2001,she became Director of the Centre for Cultural Analysis,Theory and History at the University of Leeds,where she is Professor of Social and Critical Histories of Art. [5]
Pollock was awarded an honorary doctorate by the Courtauld Institute in 2019,together with Daniella Luxembourg, [6] and delivered the graduation speech. [7] The Estonian Academy of Art also awarded her an Honorary Doctorate in 2019 and gave a keynote lecture:"Why do we still love Vincent?" [8] [9] [10] On March 5,2020,Pollock was named as the 2020 Holberg Prize Laureate "for her groundbreaking contributions to feminist art history and cultural studies." [11] Pollock was nominated to feature on a public artwork in Leeds,alongside 382 women from the city; Ribbons was unveiled in October 2024. [12]
Pollock's interest and involvement in the women's movement motivated her to create change in the world of art history and its perception of women. This change was attempted by many researchers before her was only possible due to her innovative approaches observed in her book Vision and Difference, 1988. In this book,she identifies the world's political system to be the main issue with women's depiction. She explains the relationship between systems of representation and ideology which,in turn,create the visual language used by political advertising to depict women in society. Identifying these strategies of representation provided additional tools to feminist activists seeking to change the construction of women in art and society in general. [4]
Her work challenges mainstream models of art and art history that have previously excluded the role of women in art. She examines the interaction of the social categories of gender,class,and race,and the relationship between these categories,psychoanalysis,and art,drawing on the work of such French cultural theorists as Michel Foucault. Her theorization of subjectivity takes both psychoanalysis and Foucault's ideas about social control into account. [13]
A range of concepts have been developed by Pollock to theorize and practice critical feminist interventions in art's histories. Some of these include:old mistresses,vision and difference,avant-garde gambits,generations and geographies,differencing the canon and most recently,the virtual feminist museum.[ citation needed ]
Pollock is the founding director of the Centre for Cultural Analysis,Theory,and History at the University of Leeds. Initiated with a grant from the then AHRB in 2001,CentreCATH is a transdisciplinary project connecting fine art,histories of art and cultural studies across the shared engagements with class,gender,sexuality,post-colonial critique,and queer theory. In 2007,with Max Silverman,Pollock initiated the research project "Concentrationary Memories:The Politics of Representation",which explores the concept of an anxious and vigilant form of cultural memory analyzing the devastating effects of the totalitarian assault on the human condition and alert to the persistent not only of this perpetual threat but is invasion of popular culture. The project explored the forms of aesthetic resistance to totalitarian terror. Four edited collections have been produced: [14]
{{cite book}}
: CS1 maint: url-status (link)Feminist film theory is a theoretical film criticism derived from feminist politics and feminist theory influenced by second-wave feminism and brought about around the 1970s in the United States. With the advancements in film throughout the years feminist film theory has developed and changed to analyse the current ways of film and also go back to analyse films past. Feminists have many approaches to cinema analysis, regarding the film elements analyzed and their theoretical underpinnings.
Film theory is a set of scholarly approaches within the academic discipline of film or cinema studies that began in the 1920s by questioning the formal essential attributes of motion pictures; and that now provides conceptual frameworks for understanding film's relationship to reality, the other arts, individual viewers, and society at large. Film theory is not to be confused with general film criticism, or film history, though these three disciplines interrelate.
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction.
Postmodern art is a body of art movements that sought to contradict some aspects of modernism or some aspects that emerged or developed in its aftermath. In general, movements such as intermedia, installation art, conceptual art and multimedia, particularly involving video are described as postmodern.
Écriture féminine, or "women's writing", is a term coined by French feminist and literary theorist Hélène Cixous in her 1975 essay "The Laugh of the Medusa". Cixous aimed to establish a genre of literary writing that deviates from traditional masculine styles of writing, one which examines the relationship between the cultural and psychological inscription of the female body and female difference in language and text. This strand of feminist literary theory originated in France in the early 1970s through the works of Cixous and other theorists including Luce Irigaray, Chantal Chawaf, Catherine Clément and Julia Kristeva, and has subsequently been expanded upon by writers such as psychoanalytic theorist Bracha Ettinger. who emerged in this field in the early 1990s,
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
Monica Sjöö was a Swedish-born British-based painter, writer and radical anarcho/ eco-feminist who was an early exponent of the Goddess movement. Her books and paintings were foundational to the development of feminist art in Britain, beginning at the time of the founding of the women's liberation movement around 1970.
The Leeds Arts Club was founded in 1903 by the Leeds primary school teacher Alfred Orage and Holbrook Jackson, a lace merchant and freelance journalist, and was one of the most advanced centres for modernist thinking, radical thought and experimental art in Britain in the pre-First World War period.
Feminist art is a category of art associated with the feminist movement of the late 1960s and 1970s. Feminist art highlights the societal and political differences women experience in their lives. The goal of this art form is to bring a positive and understanding change to the world, leading to equality or liberation. Media used range from traditional art forms, such as painting, to more unorthodox methods such as performance art, conceptual art, body art, craftivism, video, film, and fiber art. Feminist art has served as an innovative driving force toward expanding the definition of art by incorporating new media and a new perspective.
Bracha Lichtenberg Ettinger is an Israeli-French artist, writer, psychoanalyst and philosopher based in France. Born in Mandatory Palestine, she lives and works in Paris. She is a feminist theorist and artist in contemporary New European Painting who invented the concepts of the matrixial space, Matrixial Gaze and related concepts around trauma, aesthetics and ethics. Ettinger is a professor at European Graduate School in Saas-Fee, Switzerland and at GCAS, Dublin. In 2023, she was part of the Finding Committee for the Artistic Director of Documenta's 2027 edition. She resigned from that role with a public letter intended to open a radical discussion in the artworld, following the administration's rejection of her request for a pause due to the attacks on civilians in Israel and in Gaza and the ongoing heavy losses of life.
Art history is, briefly, the history of art—or the study of a specific type of objects created in the past.
Rozsika Parker was a British psychotherapist, art historian and writer and a feminist.
Poststructural feminism is a branch of feminism that engages with insights from post-structuralist thought. Poststructural feminism emphasizes "the contingent and discursive nature of all identities", and in particular the social construction of gendered subjectivities.
Feminist ethics is an approach to ethics that builds on the belief that traditionally ethical theorizing has undervalued and/or underappreciated women's moral experience, which is largely male-dominated, and it therefore chooses to reimagine ethics through a holistic feminist approach to transform it.
The feminist art movement refers to the efforts and accomplishments of feminists internationally to produce art that reflects women's lives and experiences, as well as to change the foundation for the production and perception of contemporary art. It also seeks to bring more visibility to women within art history and art practice. The movement challenges the traditional hierarchy of arts over crafts, which views hard sculpture and painting as superior to the narrowly perceived 'women's work' of arts and crafts such as weaving, sewing, quilting and ceramics. Women artists have overturned the traditional view by, for example, using unconventional materials in soft sculptures, new techniques such as stuffing, hanging and draping, and for new purposes such as telling stories of their own life experiences. The objectives of the feminist art movement are thus to deconstruct the traditional hierarchies, represent women more fairly and to give more meaning to art. It helps construct a role for those who wish to challenge the mainstream narrative of the art world. Corresponding with general developments within feminism, and often including such self-organizing tactics as the consciousness-raising group, the movement began in the 1960s and flourished throughout the 1970s as an outgrowth of the so-called second wave of feminism. It has been called "the most influential international movement of any during the postwar period."
Feminist art criticism emerged in the 1970s from the wider feminist movement as the critical examination of both visual representations of women in art and art produced by women. It continues to be a major field of art criticism.
Fred Lionel Orton is an English art historian. His initial training was at Coventry College of Art in painting as a Dip.A,D student. He extended his experience in the History and Development of Art initially at the Courtauld Institute in London and then professionally as a scholar of art history and art theory at the University of Leeds.
Judy Clark is a British artist. She works in many media, including painting, photography, performance, sculptural media, and print processes.
Hilary Robinson is a British academic and art theorist. She was granted the 2024 annual Award for Distinction in Femininst Art History by the College Art Association. She is Professor of Feminism, Art, and Theory at Loughborough University's School of Social Sciences and Humanities. She was Dean of the School of Art and Design and a professor at Middlesex University, and previously served as Dean of the College of Fine Arts at Carnegie Mellon University. Her research focuses on the history, theory, and practice of feminist art.
Rosemary Betterton is an English feminist art historian, writer, and educator. She is recognized for her work in the field of Contemporary Art, particularly her inquiries into women's art practices.