Part of a series on |
Feminism |
---|
Feminismportal |
Labor feminism was a women's movement in the United States that emerged in the 1920s, focused on gaining rights in the workplace and unions. Labor feminists advocated for protectionist legislation and special benefits for women, a variant of social feminism. They helped pass state laws regulating working conditions for women, expanded women's participation in unions, and organized to oppose the Equal Rights Amendment.
The term was coined by historian Dorothy Sue Cobble in her book, The Other Women’s Movement (2005).
After gaining the right to vote, the National Woman's Party proposed the Equal Rights Amendment (ERA). The ERA was bitterly opposed by the social feminists who saw it as undermining many of the gains they had made in the treatment of women workers. [1] The charge was led by labor feminists, who were the successors to Progressive Era social feminists. [2] Labor feminists did not want to end all distinctions based on sex, only those that hurt women. For example, they felt that state laws that put in place wage floors and hour ceilings benefited women. [2] Thus, they continued to advocate for protectionist legislation and special benefits for women. In addition to state wage laws, they sought to expand maternity leave, health coverage during childbirth, and disability and unemployment coverage for mothers. Their view was that women had different needs than men and should not be penalized for performing the function of motherhood. [3] The conflict between social feminists and equal rights feminists was exacerbated by their different identities. Social feminists tended to be working-class women of various races whereas equal rights feminists were upper middle-class white women for the most part. Their different experiences impacted the way they believed legislation should work. [4]
By the 1940s, labor feminists began to broaden their advocacy efforts at the national level. Led by prominent labor figures such as Esther Peterson, an AFL–CIO lobbyist, and Myra Wolfgang, a trade union leader, labor feminists came together at the Women's Bureau at the U.S. Department of Labor to advance their social reform agenda. This included equal pay for comparable work, shorter workdays for women and men, and social welfare support for childbearing and childrearing. [2] In 1945, they introduced the Equal Pay Act in Congress, which sought to abolish wage disparity based on sex. Their version of the bill, which was different than what passed in 1963, advocated for equal pay for comparable work in addition to same work because employers often undervalued the contributions of women in roles that women tended to occupy. [5] Labor feminists re-introduced the bill every year until 1963 when the Equal Pay Act was passed. [5]
During this time, labor feminists also expanded women's participation in unions. They viewed union organization as an effective way to pressure employers to close the gender wage gap. [5] In 1947, they helped orchestrate the largest walkout of women in U.S. history when 230,000 telephone operators nationwide went on strike against AT&T, cutting off telephone service at the White House. [6] The merger of the AFL and CIO in 1955 created a unified labor movement with greater political and economic power. The AFL–CIO adopted the CIO position on equal pay, and by the late 1950s, federal equal pay legislation became a priority of the merged organization. [7]
Women's Status Bill (1946), established as a way to meet the threat of the ERA, aimed to investigate the status of women and the discrimination they faced. Specifically, the bill proposed the establishment of a nine-member commission appointed by the President. This commission would conduct a thorough investigation into the economic, civil, social, and political status of women across the United States, its territories, and possessions. [8]
In 1960, President Kennedy appointed Peterson the Director of the Women's Bureau, and she became the highest-ranking woman in President Kennedy's administration. [9] In her new position, Peterson helped draft a report for the Presidential Commission on the Status of Women (PCSW). The PCSW had been established by President Kennedy in 1961 to examine the gains of women and role of government in addressing the changing needs of women and their families. Their report American Women published in 1963 expressed a desire for the elimination of gender difference, but not where it would remove protections for working-class women. [10] It was a far-reaching document that offered many comprehensive recommendations focused on not only working women, but minority women as well. It recommended income guarantees for pregnant and unemployed women, childcare services, better tax policies, and changes to the Social Security system. However, American Women was not free of critics and many had contrary opinions on how they viewed the document. Early critics believed it encouraged women to move away from their home responsibilities, but later critics believed that the document focused too much on mothers and not enough on working-class women. [11]
Labor feminists supported the Hayden Rider to the ERA, which said that the ERA could not impair any existing benefits conferred to women. Many labor feminists, including Peterson, believed that legislation could promote equality and special benefits for women and did not see these as incompatible. These feminists located women's rights within a framework of women's service as workers and homemakers, rather than the framework of liberal individualism used by equal rights feminists. [12] Legal scholars challenged the idea of a legally viable model of promoting equal rights that did not erode those protections already in place for women. First, they argued that this would be problematic from an application standpoint. Legislation that afforded privileges to women that were not available to men would be valid, but disabilities imposed on women because of their sex would be invalidated. [13] Deciding when a statute conferred a benefit rather than a disability would be difficult. [13] Second, they argued it was problematic from a sociological standpoint. Legal constructions of difference reinforced cultural stereotypes and limited the definition of the role of women. [14] While there were valid biological differences between men and women, it was thought that these definitions invoked generalities and ignored the capabilities of the individual. [14]
The labor movement remained a powerful presence throughout the 1950s and early 1960s. The passage of the Equal Pay Act in 1963 without the desired comparable pay language represented a significant defeat for labor feminists and shifted the terms of the debate with equal rights feminists. ERA supporters had opposed the language out of a desire for true equality. [15] Labor feminists remained united in their opposition that the ERA would erase protectionist legislation, but split in their approach as it became apparent that they would not be able to achieve expansions of equality without sacrificing some protections. [16] The passage of Title VII in 1963 further undermined their position. Protectionist legislation violated Title VII's prohibitions against discrimination based on sex.
The rapidly changing economic and cultural landscape of the 1960s contributed to the successes of equal rights feminists over labor feminists. One of the biggest opponents of comparable pay language had been American businesses. In the aftermath of World War II, American businesses flourished, and the power of the American business lobby grew. US business leaders opposed government support for people not in the labor force and government intervention in the labor force. [17] As the federal government retreated from the private sector, it left the task of caring for workers to employers. In the backdrop of the Cold War, American politicians and the public interpreted this economic success as validation of American ideals of individualism and free enterprise, which provided further justification for the emerging corporate welfare state and opposition toward socialist measures. [17]
By the 1970s, there was a decline in labor feminism. Some labor feminists hoped that the movement could regroup around an agenda of equal rights and equal opportunity. A group of labor women helped secure support for the ERA from the United Auto Workers, the American Federation of Teachers, the Newspaper Guild, and the International Brotherhood of Teamsters. [18] The Women's Bureau switched its position on the ERA in 1970. In 1971, Peterson also changed her mind, reasoning that history was moving in this direction. [18] However, some labor feminists, including Wolfgang, remained staunchly opposed and testified against the ERA in Congress. The passage of the ERA in 1972 enabled equal rights feminism to solidify its place as the dominant women's movement in the US.
The Equal Rights Amendment (ERA) is a proposed amendment to the U.S. Constitution that would, if added, explicitly prohibit sex discrimination. It was written by Alice Paul and Crystal Eastman and introduced in Congress in December 1923 as a proposed amendment to the United States Constitution. With the rise of the women's movement in the United States during the 1960s, the ERA garnered increasing support, and, after being reintroduced by Representative Martha Griffiths in 1971, it was approved by the U.S. House of Representatives that year, and by the U.S. Senate in 1972, thus submitting the ERA to the state legislatures for ratification, as provided by Article V of the U.S. Constitution. The amendment's ratification in the states remains disputed to today, and it remains legally unratified.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Equal pay for equal work is the concept of labour rights that individuals in the same workplace be given equal pay. It is most commonly used in the context of sexual discrimination, in relation to the gender pay gap. Equal pay relates to the full range of payments and benefits, including basic pay, non-salary payments, bonuses and allowances. Some countries have moved faster than others in addressing equal pay.
Socialist feminism rose in the 1960s and 1970s as an offshoot of the feminist movement and New Left that focuses upon the interconnectivity of the patriarchy and capitalism. However, the ways in which women's private, domestic, and public roles in society has been conceptualized, or thought about, can be traced back to Mary Wollstonecraft's A Vindication of the Rights of Woman (1792) and William Thompson's utopian socialist work in the 1800s. Ideas about overcoming the patriarchy by coming together in female groups to talk about personal problems stem from Carol Hanisch. This was done in an essay in 1969 which later coined the term 'the personal is political.' This was also the time that second wave feminism started to surface which is really when socialist feminism kicked off. Socialist feminists argue that liberation can only be achieved by working to end both the economic and cultural sources of women's oppression.
The President's Commission on the Status of Women (PCSW) was established to advise the President of the United States on issues concerning the status of women. It was created by John F. Kennedy's Executive Order 10980 signed December 14, 1961. In 1975 it became the National Association of Commissions for Women.
The Coalition of Labor Union Women (CLUW) is a nonprofit, nonpartisan organization of trade union women affiliated with the AFL–CIO. The CLUW is a bridging organization that seeks to create connections between the feminist movement and the labor movement in the United States. The organization works towards overcoming past constraints and conflicts in pursuance of relationship improvement between those movements, and thus enabling broad coalitions. The CLUW is the only national organization solely for women union members and is one of six constituency groups within the AFL–CIO. It is based in the headquarters of the AFL–CIO in Washington, D.C. CLUW pursues by four goals: to bring women into union leadership, to organize unorganized women workers, to bring women's issues onto the labor agenda, and to involve women into political action.
The Six Point Group was a British feminist campaign group founded by Lady Rhondda in 1921 to press for changes in the law of the United Kingdom in six areas.
Social feminism is a feminist movement that advocates for social rights and special accommodations for women. It was first used to describe members of the women's suffrage movement in the late nineteenth and early twentieth centuries who were concerned with social problems that affected women and children. They saw obtaining the vote mainly as a means to achieve their reform goals rather than a primary goal in itself. After women gained the right to vote, social feminism continued in the form of labor feminists who advocated for protectionist legislation and special benefits for women. The term is widely used, although some historians have questioned its validity.
Feminism is aimed at defining, establishing, and defending a state of equal political, economic, cultural, and social rights for women. It has had a massive influence on American politics. Feminism in the United States is often divided chronologically into first-wave, second-wave, third-wave, and fourth-wave feminism.
Karen Nussbaum is an American labor leader and founding director of Working America. Nussbaum was born in Chicago where her mother, Annette Brenner Nussbaum, was a publicist, and her father, Myron "Mike" Nussbaum, was an exterminator, actor, and director. Her parents were active in the anti-Vietnam movement and worked to bring speakers to their community of Highland Park in Chicago including Staughton Lynd. During this time, the family was also receiving hate mail from the local John Birch Society. She enrolled in the University of Chicago in 1968 but dropped out to move to Boston and work in the anti-Vietnam movement. In 1975, she earned a B.A. from Goddard College. While in Boston, she began working as a clerical worker at Harvard where she was exposed to inequalities in the workplace for female office workers.
Mary Anderson was a Swedish-born American labor activist and an advocate for women in the workplace. A feminist, she rallied support to ratify many new laws to support women and equal rights. Throughout her lifetime, Anderson held a large range of roles, rising from a factory worker to the Director of the Women's Bureau in the United States Department of Labor. Anderson's work to protect the rights of women in the workplace made no small impact on the lives of working women across the country.
Protective laws were enacted to protect women from certain hazards or difficulties of paid work. These laws had the effect of reducing the employment available to women, saving it for men. These were enacted in many jurisdictions in the United States, and some were in effect until the mid or late 20th century. The landmark case Muller v. Oregon set a precedent to use sex differences as a basis for separate legislation.
The feminist movement has affected change in Western society, including women's suffrage; greater access to education; more equitable pay with men; the right to initiate divorce proceedings; the right of women to make individual decisions regarding pregnancy ; and the right to own property.
Betty Gram Swing, born Myrtle Eveline Gram, was an American militant suffragist.
The First International Congress of Working Women (ICWW), convened by the Women's Trade Union League of America from October 28 to November 6, 1919, was a meeting of labor feminists from around the world. The ICWW planned to share their proposals for addressing women's labor concerns at the First International Labor Conference (ILC) of 1919. ICWW delegates agreed upon a list of resolutions, some of which were taken up by the ILC's Commission on the Employment of Women and resulted in the passage of the Maternity Protection Convention, 1919.
Dorothy Sue Cobble is an American historian, and a specialist in the historical study of work, social movements, and feminism in the United States and worldwide. She is currently a Distinguished Professor at Rutgers University, holding dual appointments in the Departments of Labor Studies and History since 1986.
Katherine Pollak Ellickson was an American labor economist. For much of her career, she worked for the Congress of Industrial Organizations (CIO). During the Kennedy administration, she was executive director of the Presidential Commission on the Status of Women and helped create the Equal Employment Opportunity Commission.
This is a Timeline of second-wave feminism, from its beginning in the mid-twentieth century, to the start of Third-wave feminism in the early 1990s.
The Inter-Allied Women's Conference opened in Paris on 10 February 1919. It was convened parallel to the Paris Peace Conference to introduce women's issues to the peace process after the First World War. Leaders in the international women's suffrage movement had been denied the opportunity to participate in the official proceedings several times before being allowed to make a presentation before the Commission on International Labour Legislation. On 10 April, women were finally allowed to present a resolution to the League of Nations Commission. It covered the trafficking and sale of women and children, their political and suffrage status, and the transformation of education to include the human rights of all persons in each nation.
{{cite book}}
: Check |isbn=
value: invalid character (help)