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Queer anarchism, or anarcha-queer, is an anarchist school of thought that advocates anarchism and social revolution as a means of queer liberation and abolition of hierarchies such as homophobia, lesbophobia, transmisogyny, biphobia, transphobia, aphobia, heteronormativity, patriarchy, and the gender binary.
The early gay liberation movement shared many theoretical foundations and philosophies with anarchist movements in the mid twentieth century. [1] Chants such as "2-4-6-8, smash the church, smash the state!" were popular around the time of the Stonewall riots, setting the tone for a queer rights movement grounded in anarchist thought. [2] The two campaigns both focus on rejecting normative thinking and the state in favor of personal liberty and pleasure. [3]
Anarchism and queer theory both reject paternalistic state structures that depend on capitalism and the nuclear family. [4] Instead, both favor forms of self-determination and the reordering of society. [3] An example of anarchism and queerness intersecting can be found in those who engage in non-monogamous relationships, these are inherently anarchical, as they are rejecting traditional power structures that shape the nuclear family. This concept has been coined Relationship Anarchism . [5]
Queer anarchists have been active in protesting and activism, using direct action against what is seen as homonormative consumerism and pink capitalism. Queer anarchists have set up squats and autonomous zones as well as urban communities for the queer and LGBT community. Rural communities often rely on social media to grow anarchist movements and networks, due to these communities being geographically isolated from urban centers. [6] Social networking sites facilitate knowledge transmission that provides alternative ideals to people in rural populations that were previously only available to urban dwellers. [6]
Many queer anarchists embrace the notion of radical individualism, influenced by individual philosophers like Max Stirner. Organizations like ACT-Up a punk anti-racist, anti-fascist organization and supported and composed of queer anarchists organization that has supported queer radicals and direct action. [7] Later during the WTO protests queer anarchists played a vital role in organizing the mass protests, the protests would lead to the explosion of the anti-globalization movement. [8]
"Be gay, do crime" is a slogan popular in contemporary Pride parades, LGBT-related protests, and graffiti. In 2018, it was popularised on Twitter by a meme created by Io Ascarium of the ABO Comix collective, which sells comics made by other abled LGBTQ+ prisoners. [9] Ascarium describes the phrase as coming "from the communal grab-bag of anti-assimilationist queer slogans. Like 'ACAB' or 'Stonewall was a Riot' it was pulled from the chaotic ether, originated nowhere and belongs to nobody," though Google Trends suggests interest has existed since at least 2011. [10] [11] The "memeification" of the "be gay do crime" slogan is an example of increased accessibility into anarchist schools of thought. [6]
The slogan "Be gay, do crime" is an anti-capitalistic and anti-authoritarian statement, implying that crime and incivility may be necessary to earn equal rights given the criminalization of homosexuality around the world and that the Stonewall uprising was a riot. Within the anarchist space, the Mary Nardini Gang reflected on their manifesto Toward the Queerest Insurrection with the book Be Gay Do Crime, [12] where they affirm "the reality and the continuity of a culture and a history of experiencing outlawness, illegality, and lack of citizenship". [13] Mark Bieschke, a curator at the GLBT History Museum, claimed that the slogan is meant to stand against the "polished, corporate narrative of Pride". [10] [14]
American cartooning publication The Nib compiled Be Gay, Do Comics, an anthology of short comics "featuring queer history, memoir, and satire", launched on the crowdfunding platform Kickstarter in November 2019, [15] and later published for mainstream distribution in September 2020. [16] In the book's foreword, Nib co-editor Matt Lubchansky explained the title as an homage to Ascarium's meme, interpreting it as a reminder that "Queerness has always been transgressive, regardless of its legal status." [11]
Anarchism is a political philosophy and movement that is against all forms of authority and seeks to abolish the institutions it claims maintain unnecessary coercion and hierarchy, typically including the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies and voluntary free associations. As a historically left-wing movement, this reading of anarchism is placed on the farthest left of the political spectrum, usually described as the libertarian wing of the socialist movement.
Queer is an umbrella term for people who are not heterosexual or are not cisgender. Originally meaning 'strange' or 'peculiar', queer came to be used pejoratively against LGBT people in the late 19th century. From the late 1980s, queer activists began to reclaim the word as a neutral or positive self-description.
Gay bashing is an attack, abuse, or assault committed against a person who is perceived by the aggressor to be gay, lesbian, bisexual, transgender or queer (LGBTQ+). It includes both violence against LGBT people and LGBT bullying. The term covers violence against and bullying of people who are LGBT, as well as non-LGBT people whom the attacker perceives to be LGBT.
Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Anti-LGBTQ rhetoric comprises themes, catchphrases, and slogans that have been used in order to demean lesbian, gay, bisexual, transgender and queer (LGBTQ) people. They range from the demeaning and the pejorative to expressions of hostility towards homosexuality which are based on religious, medical, or moral grounds. It is widely considered a form of hate speech, which is illegal in countries such as the Netherlands, Norway, and Sweden.
Anarcha-feminism, also known as anarchist feminism or anarcho-feminism, is a system of analysis which combines the principles and power analysis of anarchist theory with feminism. It closely resembles intersectional feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".
Queer Nation is an LGBTQ activist organization founded in March 1990 in New York City, by HIV/AIDS activists from ACT UP. The four founders were outraged at the escalation of anti-gay violence on the streets and prejudice in the arts and media. The group is known for its confrontational tactics, its slogans, and the practice of outing.
Black Laundry is a lesbian, gay, bisexual, transgender, and queer (LGBTQ) organization that uses direct action to oppose Israeli occupation of Palestinian land and advocate for social justice. The group made its first public appearance in 2001 after the second Intifada, where 250 members marched in the Tel Aviv Pride Day parade with the message 'No Pride in Occupation.'
National-anarchism is a radical right-wing nationalist ideology which advocates racial separatism, racial nationalism, ethnic nationalism, and racial purity. National-anarchists syncretize ethnic nationalism with philosophical anarchism, mainly in their support for a stateless society, while rejecting anarchist social philosophy. The main ideological innovation of national-anarchism is its anti-state palingenetic ultranationalism. National-anarchists advocate homogeneous communities in place of the nation state. National-anarchists claim that those of different ethnic or racial groups would be free to develop separately in their own tribal communes while striving to be politically horizontal, economically non-capitalist, ecologically sustainable, and socially and culturally traditional.
Bash Back! was a network of queer, insurrectionary anarchist cells active in the United States between 2007 and 2011.
Historically, the portrayal of lesbian, gay, bisexual, and transgender (LGBT) people in media has been largely negative if not altogether absent, reflecting a general cultural intolerance of LGBT individuals; however, from the 1990s to present day, there has been an increase in the positive depictions of LGBT people, issues, and concerns within mainstream media in North America. The LGBT communities have taken an increasingly proactive stand in defining their own culture, with a primary goal of achieving an affirmative visibility in mainstream media. The positive portrayal or increased presence of the LGBT communities in media has served to increase acceptance and support for LGBT communities, establish LGBT communities as a norm, and provide information on the topic.
The Gay Liberation Monument is part of the Stonewall National Monument, which commemorates the Stonewall uprising of 1969. Created in 1980, the Gay Liberation sculpture by American artist George Segal was the first piece of public art dedicated to gay rights and solidarity for LGBTQ individuals, while simultaneously commemorating the ongoing struggles of the community. The monument was dedicated on June 23, 1992, as part of the dedication of the Stonewall National Monument as a whole.
Pinkwashing, also known as rainbow-washing, is the strategy of deploying messages that are superficially sympathetic towards the LGBTQ community for ends having little or nothing to do with LGBTQ equality or inclusion, including LGBT marketing.
Rainbow capitalism is the involvement of capitalism, corporate capitalism, and consumerism in appropriating and profiting from the LGBT movement. It developed in the 20th and 21st centuries as the LGBT community became more accepted in society and developed sufficient purchasing power, known as pink money. Early rainbow capitalism was limited to gay bars and gay bathhouses, though it expanded to most industries by the early-21st century.
Homonationalism is the favorable association between a nationalist ideology and LGBT people or their rights.
Reclaim Pride Coalition is a coalition of LGBT groups and individuals that initially gathered in New York City in 2019 to create the Queer Liberation March in honor of the 50th Anniversary of the Stonewall riots and to protest the commercialization of LGBT Pride events. The following year, in solidarity with Black Lives Matter, the coalition organized the Queer Liberation March for Black Lives & Against Police Brutality.
Lesbian erasure is a form of lesbophobia that involves the tendency to ignore, remove, falsify, or reexplain evidence of lesbian women or relationships in history, academia, the news media, and other primary sources. Lesbian erasure also refers to instances wherein lesbian issues, activism, and identity is deemphasized or ignored within feminist groups or the LGBT community.
Critical pride is the name of several annual protest demonstrations of LGBT people held in Madrid and several other Spanish cities. The organizers of critical pride demonstrations present them as an alternative to the original pride parades and festivals, which they consider depoliticized and institutionalized.
An anarchist bookfair is an exhibition for anti-authoritarian literature often combined with anarchist social and cultural events. They have existed since at least 1983, beginning in London, and are held either annually or sporadically. Some have speakers or other events related to anarchist culture.
Queer radicalism can be defined as actions taken by queer groups which contribute to a change in laws and/or social norms. The key difference between queer radicalism and queer activism is that radicalism is often disruptive and commonly involves illegal action. Due to the nature of LGBTQ+ laws around the world, almost all queer activism that took place before the decriminalization of gay marriage can be considered radical action. The history of queer radicalism can be expressed through the many organizations and protests that contributed to a common cause of improving the rights and social acceptance of the LGBTQ+ community.
Media related to Queer anarchism at Wikimedia Commons
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