Gender nonconformity

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Gender nonconformity or gender variance is behavior or gender expression by an individual that does not match masculine or feminine gender norms. A gender-nonconforming person may be variant in their gender identity, being transgender or non-binary, or they may be cisgender. In the case of transgender people, they may be perceived, or perceive themselves as, gender-nonconforming before transitioning, but might not be perceived as such after transitioning. Transgender adults who appear gender-nonconforming after transition are more likely to experience discrimination. [1]

Contents

Alok Vaid-Menon, a gender non-conforming writer, performance artist, and activist Alok Vaid-Menon with Flowers.jpg
Alok Vaid-Menon, a gender non-conforming writer, performance artist, and activist

Terminology

People who exhibit gender variance may be called gender-variant, gender-nonconforming, gender-diverse, or gender-atypical. [2] The terms gender variance and gender-variant are used by scholars of psychology, [3] [4] [5] psychiatry, [6] anthropology, [7] and gender studies, as well as advocacy groups of gender-variant people themselves. [8] The term gender-variant is deliberately broad, encompassing such specific terms as transsexual , butch and femme, queen , sissy , tomboy , femboy , travesti , or hijra .

The word transgender usually has a narrower meaning and different connotations, including an identification that differs from the gender assigned at birth. GLAAD (formerly the Gay and Lesbian Alliance Against Defamation)'s Media Reference Guide defines transgender as an "umbrella term for people whose gender identity or gender expression differs from the sex they were assigned at birth." [9] Not all gender-variant people identify as transgender, and not all transgender people identify as gender-variant –many identify simply as men or women. [5] Gender identity is one's internal sense of their own gender; while most people have a gender identity of a boy or a man, or a girl or a woman, gender identity for other people is a more complex experience.

Furthermore, gender expression is the external manifestation of one's gender identity, usually through "masculine", "feminine", or gender-variant presentation or behavior. [9]

Australian terminology

In Australia, the term gender-diverse or, historically, sex and/or gender-diverse, may be used in place of, or as well as, transgender. [10] [11] [12] [13] Culturally-specific gender diverse terms include sistergirls and brotherboys, for Aboriginal and Torres Strait Islander people. [14] [15] Ambiguities about the inclusion or exclusion of intersex people in terminology, such as sex and/or gender-diverse, led to a decline in use of the terms sex and/or gender-diverse and diverse sexes and genders (DSG). [11] [16] [17] [18] Current regulations providing for the recognition of trans and other gender identities use terms such as gender diverse and transgender. [19] In July 2013, the Australian National LGBTI Health Alliance produced a guide entitled "Inclusive Language Guide: Respecting people of intersex, trans and gender diverse experience" which clearly distinguishes between different bodily and identity groups. [14]

In childhood

Multiple studies have suggested a correlation between children who express gender nonconformity and their eventually coming out as gay, bisexual, or transgender. [20] [21] In multiple studies, a majority of those who identify as gay or lesbian self-report gender nonconformity as children. [20] [21] However, the accuracy of some of these studies have been questioned. [22]

One study suggested that childhood gender nonconformity is heritable. [20] Studies have also been conducted about adults' attitudes towards nonconforming children. There are reportedly no significant generalized effects (except for a few outliers) on attitudes towards children who vary in gender traits, interests, and behavior. [23]

Children who are gender-variant may struggle to conform later in life. As children get older and are not treated for the mismatch between their minds and bodily appearance, this leads to discomfort, and negative self-image and eventually may lead to depression, suicide, or self-doubt. [24] If a child is nonconforming at a very young age, it is important to provide family support for positive impact to family and the child. [25] Children who do not conform prior to age 11 tend to have an increased risk for depression, anxiety, and suicidal ideation as a young adult. [26] A 2012 study found that both children who will be heterosexual and children who will have a minority sexual orientation who expressed gender nonconformity before the age of 11 were more likely to experience abuse physically, sexually, and psychologically. [27]

Roberts et al. (2013) found that of participants in their study aged between 23 and 30, 26% of those who were gender nonconforming experienced some sort of depressive symptoms, versus 18% of those were gender-conforming. [26] Treatment for gender identity disorders (GID; now known as gender dysphoria) such as gender variance have been a topic of controversy for three decades. [28] In the works of Hill, Carfagnini and Willoughby (2007), Bryant (2004), "suggests that treatment protocols for these children and adolescents, especially those based on converting the child back to a stereotypically gendered youth, make matters worse, causing them to internalize their distress." Treatment for GID in children and adolescents may have negative consequences. [28] Studies suggest that treatment should focus more on helping children and adolescents feel comfortable living with GID. There is a feeling of distress that overwhelms a child or adolescent with GID that gets expressed through gender. [28] Hill et al. (2007) states, "if these youth are distressed by having a condition deemed by society as unwanted, is this evidence of a disorder?" Bartlett and colleagues (2000) note that the problem in determining distress is aggravated in GID cases because usually, it is not clear whether distress in the child is due to gender variance or secondary effects (e.g., due to ostracization or stigmatization). [28] Hill et al. (2007) suggests, "a less controversial approach, respectful of increasing gender freedom in our culture and sympathetic to a child's struggle with gender, would be more humane." [28]

Numerous studies confirm that LGBTQ+ students face increased instances of victimization in schools compared to their heterosexual peers, leading to lower well-being and academic performance. While research on gender variant adolescent school experience is limited, available findings indicate similar trends. [29] Furthermore, understanding gender variance especially in young children, can be complex, making it challenging for social workers to empathize. Moreover, school social workers often work in environments that emphasize "heteronormativity" where femininity and masculinity are defined based on heterosexual relationships, making it difficult to address the needs of gender variant children. [30]

Social status for men vs. women

Gender nonconformity among people assigned male at birth is usually more strictly, and sometimes violently, policed in the West than is gender nonconformity among people assigned female at birth. [31] However, a spectrum of types of gender nonconformity exists among boys and men. Some types of gender nonconformity, such as being a stay-at-home father, may pass without comment whereas others, such as wearing lipstick and skirts, may attract stares, criticism, or questioning. Some cultures are more tolerant than others of such differences. [32]

This is a comparatively recent development in historical terms, because the dress and careers of women used to be more heavily policed, [33] and still are in countries like Iran and Saudi Arabia (where they are regulated by law.) [34] [35] The success of second-wave feminism is the chief reason for the freedom of women in the West to wear traditionally-male clothing such as trousers, or to take up traditionally-male occupations such as being a medical doctor, etc.[ citation needed ] In the Soviet Union, women were allowed to take up traditionally male occupations such as construction work, but were paid less. Employers sometimes preferred women workers and sometimes male workers. [36] In some former Soviet countries, gender equality went into reverse after the collapse of the Soviet Union. [37] [ better source needed ]

Gender nonconforming transgender people in the United States have been demonstrated to have worse overall health outcomes than transgender individuals who identify as men or women. [38]

Association with sexual orientation

Gender norms vary by country and by culture, as well as across historical time periods within cultures. For example, in Pashtun tribes in Afghanistan, adult men frequently hold hands, without being perceived as gay, whereas in the West this behavior would, in most circumstances, be seen as proof of a homosexual relationship. However, in many cultures, behaviors such as crying, an inclination toward caring for and nurturing others in an emotionally open way, an interest in domestic chores other than cooking, and self-grooming can all be seen as aspects of male gender nonconformity. [20] [21] [22] Men who exhibit such tendencies are often stereotyped as gay. Studies found a high incidence of gay males self-reporting gender-atypical behaviors in childhood, such as having little interest in athletics and a preference for playing with dolls. [39] The same study found that mothers of gay males recalled such atypical behavior in their sons with much greater frequency than mothers of heterosexual males. [39]

For women, adult gender nonconformity is often associated with lesbianism due to the limited identities women are faced with in adulthood. [20] [21] [22] Lesbian and bisexual women, being less concerned with attracting men, may find it easier to reject traditional ideas of womanhood because social punishment for such transgression is not effective, or at least no more effective than the consequences of being openly gay or bisexual in a heteronormative society (which they already experience). This may help account for high levels of gender nonconformity self-reported by lesbians. [20] [21] [22]

Gender theorist Judith Butler, in their essay Performative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theory, states: "Discrete genders are part of what humanizes individuals within contemporary culture; indeed, those who fail to do their gender right are regularly punished. Because there is neither an 'essence' that gender expresses or externalizes nor an objective ideal to which gender aspires." [40] Butler argues that gender is not an inherent aspect of identity, further stating, "...One might try to reconcile the gendered body as the legacy of sedimented acts rather than a predetermined or foreclosed structure, essence or fact, whether natural, cultural, or linguistic". [40]

Research into nonbinary gender identities has found this: [41]

The overwhelming majority of non-binary respondents ... identified as having a sexual minority sexual orientation, which is also consistent with findings from other research. This substantial overlap between non-binary gender and sexual minority status is intriguing and supports the conceptualization that "non-traditional" gender identities (i.e., outside the gender binary) and sexual orientation are distinct yet interrelated constructs.

Bisexual and gay male individuals who do not conform to traditional gender norms might experience increased discrimination compared to those who do. One study found Latino gay and bisexual men that identify as gender nonconforming faced higher levels of homophobia and psychological distress compared to their gender-conforming counterparts. [42] Furthermore, nonconforming to traditional gender norms may elevate the risk of suicide attempts among gay adolescents, whereas studies on lesbians do not consistently show similar patterns. This may be attributed to heightened mistreatment of boys displaying feminine traits, by parents and peers. [31]

Clothing

Among adults, the wearing of women's clothing by men is often socially stigmatized and fetishized, or viewed as sexually abnormal. However, cross-dressing may be a form of gender expression and is not necessarily related to erotic activity, nor is it indicative of sexual orientation. [43] Other gender-nonconforming men prefer to simply modify and stylise men's clothing as an expression of their interest in appearance and fashion. [44] [45]

Gender-affirmative practices

Gender-affirmative practices recognize and support an individual's unique gender self-identification and expression. Gender-affirmative practices are becoming more widely adopted in the mental and physical health fields in response to research showing that clinical practices that encourage individuals to accept a certain gender identity can cause psychological harm. [46] In 2015, the American Psychological Association published gender-affirmative practice guidelines for clinicians working with transgender and gender-nonconforming people. Preliminary research on gender-affirmative practices in the medical and psychological settings has primarily shown positive treatment outcomes. [47] As these practices become more widely used, longer-term studies and studies with larger sample sizes are needed to continue to evaluate these practices.

Research has shown that youth who receive gender-affirming support from their parents have better mental health outcomes than their peers who do not. [48]

Gender-affirmative practices emphasize gender health. Gender health is an individual's ability to identify as and express the gender(s) that feels most comfortable without the fear of rejection. [49] Gender-affirmative practices are informed by the following premises: [49]

Mental health practitioners have begun integrating the gender-affirmative model into cognitive behavioral therapy, [50] person-centered therapy, [51] and acceptance and commitment therapy. [5] While taking different approaches, each therapeutic modality may prove beneficial to gender-variant people looking to self-actualize, cope with minority stress, or navigate personal, social, and occupational issues across their lifespan.

Atypical gender roles

Gender expectations, like other social norms, can vary widely by culture. A person may be seen as expressing an atypical gender role when their gender expression and activities differ from those usually expected in that culture. What is "typical" for one culture may be "atypical" for another. People from cultures who conceptualize gender as polar opposites on a binary, or having only two options, may see cultures with third gender people, or fluid gender expressions, and the people who live in these gender roles, as "atypical". Gender expressions that some cultures might consider "atypical" could include:

Recovery strategies

Recovery strategies are actions that gender non-conforming individuals take on due to encounters with backlash from society. These strategies can also be a result of fear, embarrassment, etc from the individual's friends and family. [58] Some examples of recovery strategies are hiding non-conforming behavior, conforming to gender norms, etc. [59]

In Laurie A. Rudman and Kimberly Fairchild (2004) [59] experiment participants were atypical men and women who were said to have more similarities and knowledge about the opposite atypical sex after taking a survey. In the experiments conducted the results showed that the participants who feared backlash because of the results were more likely to hide their non-conforming behavior or conform to the gendered norms.

Hiding non-conforming behavior means repressing the behavior going against gender norms. In J.M Brennan the change in gender identity of a non-conforming man or women can cause this hiding and concealment of the behavior. [60] This can be due to fear of the stigma being directed towards them causing concealment of their true identity.

Children in the LBGT+ community are seen to increase gender conformity in school settings due to pressure from peers. [61] This is due to the discrimination faced by LGBT+ individuals. [62]

See also

Related Research Articles

Gender dysphoria (GD) is the distress a person experiences due to a mismatch between their gender identity—their personal sense of their own gender—and their sex assigned at birth. The term replaced the previous diagnostic label of gender identity disorder (GID) in 2013 with the release of the diagnostic manual DSM-5. The condition was renamed to remove the stigma associated with the term disorder. The International Classification of Diseases uses the term gender incongruence instead of gender dysphoria, defined as a marked and persistent mismatch between gender identity and assigned gender, regardless of distress or impairment.

The word cisgender describes a person whose gender identity corresponds to their sex assigned at birth, i.e., someone who is not transgender. The prefix cis- is Latin and means on this side of. The term cisgender was coined in 1994 as an antonym to transgender, and entered into dictionaries starting in 2015 as a result of changes in social discourse about gender. The term has been and continues to be controversial and subject to critique.

<span class="mw-page-title-main">Transphobia</span> Anti-transgender prejudice

Transphobia consists of negative attitudes, feelings, or actions towards transgender people or transness in general. Transphobia can include fear, aversion, hatred, violence or anger towards people who do not conform to social gender roles. Transphobia is a type of prejudice and discrimination, similar to racism, sexism, or ableism, and it is closely associated with homophobia. People of color who are transgender experience discrimination above and beyond that which can be explained as a simple combination of transphobia and racism.

Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.

<span class="mw-page-title-main">Homosexuality and psychology</span> Homosexuality as studied by the field of psychology

The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the DSM-I in 1952 as a "sociopathic personality disturbance," but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association removed homosexuality from the DSM-II in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.

Gender expression, or gender presentation, is a person's behavior, mannerisms, and appearance that are socially associated with gender, namely femininity or masculinity. Gender expression can also be defined as the external manifestation of one's gender identity through behavior, clothing, hairstyles, voice, or body characteristics. Typically, a person's gender expression is thought of in terms of masculinity and femininity, but an individual's gender expression may incorporate both feminine and masculine traits, or neither. A person's gender expression may or may not match their assigned sex at birth. This includes gender roles, and accordingly relies on cultural stereotypes about gender. It is distinct from gender identity.

A sexual minority is a demographic whose sexual identity, orientation or practices differ from the majority of the surrounding society. Primarily used to refer to lesbian, gay, bisexual, or non-heterosexual individuals, it can also refer to transgender, non-binary or intersex individuals.

The gender binary is the classification of gender into two distinct forms of masculine and feminine, whether by social system, cultural belief, or both simultaneously. Most cultures use a gender binary, having two genders.

Gender dysphoria in children (GD), also known as gender incongruence of childhood, is a formal diagnosis for distress caused by incongruence between assigned sex and gender identity in some pre-pubescent transgender and gender diverse children.

Childhood gender nonconformity (CGN) is a phenomenon in which prepubescent children do not conform to expected gender-related sociological or psychological patterns, or identify with the opposite sex/gender. Typical behavior among those who exhibit the phenomenon includes but is not limited to a propensity to cross-dress, refusal to take part in activities conventionally thought suitable for the gender and the exclusive choice of play-mates of the opposite sex.

<span class="mw-page-title-main">Questioning (sexuality and gender)</span> Process of self-exploration

The questioning of one's sexual orientation, sexual identity, gender, or all three is a process of exploration by people who may be unsure, still exploring, or concerned about applying a social label to themselves for various reasons. The letter "Q" is sometimes added to the end of the acronym LGBT ; the "Q" can refer to either queer or questioning.

Kenneth J. Zucker is an American-Canadian psychologist and sexologist known for the living in your own skin model, a form of conversion therapy aimed at preventing pre-pubertal chidren from growing up transgender by modifying their gender identity and expression.

<span class="mw-page-title-main">Environment and sexual orientation</span> Field of sexual orientation research

The relationship between the environment and sexual orientation is a subject of research. In the study of sexual orientation, some researchers distinguish environmental influences from hormonal influences, while other researchers include biological influences such as prenatal hormones as part of environmental influences.

<span class="mw-page-title-main">Transgender</span> Gender identity other than sex assigned at birth

A transgender person is someone whose gender identity differs from that typically associated with the sex they were assigned at birth.

<span class="mw-page-title-main">Transgender youth</span> Children and adolescents who are transgender

Transgender youth are children or adolescents who do not identify with the sex they were assigned at birth. Because transgender youth are usually dependent on their parents for care, shelter, financial support, and other needs, they face different challenges compared to adults. According to the World Professional Association for Transgender Health, the American Psychological Association, and the American Academy of Pediatrics, appropriate care for transgender youth may include supportive mental health care, social transition, and/or puberty blockers, which delay puberty and the development of secondary sex characteristics to allow children more time to explore their gender identity.

Transgender health care includes the prevention, diagnosis and treatment of physical and mental health conditions for transgender individuals. A major component of transgender health care is gender-affirming care, the medical aspect of gender transition. Questions implicated in transgender health care include gender variance, sex reassignment therapy, health risks, and access to healthcare for trans people in different countries around the world. Gender affirming health care can include psychological, medical, physical, and social behavioral care. The purpose of gender affirming care is to help a transgender individual conform to their desired gender identity.

LGBTQ psychology is a field of psychology of surrounding the lives of LGBTQ+ individuals, in the particular the diverse range of psychological perspectives and experiences of these individuals. It covers different aspects such as identity development including the coming out process, parenting and family practices and support for LGBTQ+ individuals, as well as issues of prejudice and discrimination involving the LGBTQ community.

<span class="mw-page-title-main">Autism and LGBTQ identities</span>

Current research indicates that autistic people have higher rates of LGBTQ identities and feelings than the general population. A variety of explanations for this have been proposed, such as prenatal hormonal exposure, which has been linked with sexual orientation, gender dysphoria and autism. Alternatively, autistic people may be less reliant on social norms and thus are more open about their orientation or gender identity. A narrative review published in 2016 stated that while various hypotheses have been proposed for an association between autism and gender dysphoria, they lack strong evidence.

People who are LGBT are significantly more likely than those who are not to experience depression, PTSD, and generalized anxiety disorder.

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