Relationships (Outline) |
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In sociology, heterosociality describes social relations with persons of the opposite sex or a preference for such relations, often excluding relationships of a romantic and sexual nature. [1] The opposite of heterosociality is homosociality.
At an institutional level, the spread of heterosociality, epitomized by the entrance of women into public life and space, is closely associated with the progress of modernization. [2]
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The term heterosocial can refer to either:
Whether the term can be applied to groups of three or more people has been disputed. One possible argument is that such a group is homosocial if composed of people of a single sex, and bisocial if composed of people of both sexes, since in the latter case each member will be interacting with people of both sexes. On the other hand, Collins English Dictionary [3] defines heterosocial as "relating to or denoting mixed-sex social relationships", without specification of whether it applies to relationships between two people or among larger groups, suggesting that the term can describe social interactions involving people of both sexes more generally.
The pervasiveness of heterosociality in contemporary life can lead to the obscuring of its social construction as a late development in Western history. Writing of early society, Freud considered that there was "an unmistakable tendency to keep the sexes apart. Women live with women, men with men". [4] Durkheim associated sexual totemism, binding men and women into two separate totemic corporations, with such a social division of the sexes. [5] Even in the twentieth century, rules of etiquette in some traditional villages dictated that men and women do not greet each other when passing in public. [6]
Urbanization and modernization have seen a gradual erosion of the barriers to male/female socialising, not without significant culture wars along the way over each particular new arena. Thus, for example, part of the hostility to the Elizabethan theatre lay in the fact that men and women freely intermingled in its audience; [7] while dance halls and cabarets later offered similarly controversial new areas for heterosocial interaction, [8] as too did amusement parks. [9]
In the 21st century, the challenge presented to traditional societies by the way the discourse of modernity encourages heterosociality over an older homosociality continues to be a live issue. [10]
The 20th century opening up of the public sphere to women [11] —work, politics, culture, education—both fuelled, and was fed by, the feminist movement; but the increase in heterosociality which accompanied it was seen as double-edged by many feminists. On the one hand, it served to undercut older feminist homosocial bonds and support systems; [12] on the other, it split the new feminist movement, as calls for separatist feminism challenged heterosociality, let alone heterosexuality, [13] in ways many found unacceptable.
Post-feminism has generally accepted heterosociality, along with a new strategy of gender mainstreaming, but not without reservations as to the exploitative aspects of (for example) raunch culture within the new 21st century public gender regime. [14]
Acquiring heterosocial competence is a key adolescent task. [15] Other-sex friendships, even more than romances, can play a key role in this process. [16]
Different societies and different subcultures place varying restrictions upon adolescent heterosocial roles and opportunities. [17] American teen culture in particular has been seen as aggressively promoting heterosociality over homosociality. [18]
The advancement of culture was seen by Henry James as linked to heterosociality. [19] Similarly, Kenneth Clark saw the flourishing of 18th-century French culture as rooted in the heterosociality of the salon. [20]
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
A lesbian is a homosexual woman or girl. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as gay men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampered by a lack of knowledge about homosexuality or women's sexuality, they distinguished lesbians as women who did not adhere to female gender roles. They classified them as mentally ill—a designation which has been reversed since the late 20th century in the global scientific community.
The social environment, social context, sociocultural context or milieu refers to the immediate physical and social setting in which people live or in which something happens or develops. It includes the culture that the individual was educated or lives in, and the people and institutions with whom they interact. The interaction may be in person or through communication media, even anonymous or one-way, and may not imply equality of social status. The social environment is a broader concept than that of social class or social circle.
Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.
In sociology, homosociality means same-sex relationships that are not of a romantic or sexual nature, such as friendship, mentorship, or others. Researchers who use the concept mainly do so to explain how men uphold men's dominance in society.
Postfeminism is a term popularized by the mass media to describe an alleged decrease in support for feminism from the 1990s onwards. It can be considered a critical way of understanding the changed relations between feminism, femininity and popular culture. The term is sometimes confused with subsequent feminisms such as fourth-wave feminism, postmodern feminism, and xenofeminism.
Pro-feminism refers to support of the cause of feminism without implying that the supporter is a member of the feminist movement. The term is most often used in reference to men who actively support feminism and its efforts to bring about the political, economic, cultural, personal, and social equality of women with men. A number of pro-feminist men are involved in political activism, most often in the areas of gender equality, women's rights, and ending violence against women.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
A romantic friendship, passionate friendship, or affectionate friendship is a very close but typically non-sexual relationship between friends, often involving a degree of physical closeness beyond that which is common in contemporary Western societies. It may include, for example, holding hands, cuddling, hugging, kissing, giving massages, or sharing a bed, without sexual intercourse or other sexual expression.
Lipstick feminism is a variety of feminism that seeks to embrace traditional concepts of femininity, including the sexual power of women, alongside traditional feminist ideas. The concept emerged within the third-wave as a response to ideals created by previous movements, where women felt that they could not both be feminine and a feminist.
A cross-sex friendship is a platonic relationship between two unrelated people of differing sexes or gender. There are multiple types of cross-sex friendships, all defined by whether or not each party has a romantic attraction to each other, or perceives that the other is interested. A few theories have been developed to explain the existence of such friendships. Research has been done on why men and women initiate these relationships, how they are perceived by others, implications for children with cross-sex friendships, among others. Cross-sex friendships can also create problems for those involved if either or both have or ever had any romantic feelings for the other.
Feminist anthropology is a four-field approach to anthropology that seeks to transform research findings, anthropological hiring practices, and the scholarly production of knowledge, using insights from feminist theory. Simultaneously, feminist anthropology challenges essentialist feminist theories developed in Europe and America. While feminists practiced cultural anthropology since its inception, it was not until the 1970s that feminist anthropology was formally recognized as a subdiscipline of anthropology. Since then, it has developed its own subsection of the American Anthropological Association – the Association for Feminist Anthropology – and its own publication, Feminist Anthropology. Their former journal Voices is now defunct.
Nobuko Yoshiya was a Japanese novelist active in Taishō and Shōwa period Japan. She was one of modern Japan's most commercially successful and prolific writers, specializing in serialized romance novels and adolescent girls' fiction, as well as being a pioneer in Japanese lesbian literature, including the Class S genre. Several of her stories have been made into films.
Feminism is a broad term given to works of those scholars who have sought to bring gender concerns into the academic study of international politics and who have used feminist theory and sometimes queer theory to better understand global politics and international relations as a whole.
Feminism is one theory of the political, economic, and social equality of the sexes, even though many feminist movements and ideologies differ on exactly which claims and strategies are vital and justifiable to achieve equality.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
The socio-political movements and ideologies of feminism have found expression in various media. These media include newspaper, literature, radio, television, social media, film, and video games. They have been essential to the success of many feminist movements.
Gender Advertisements is a 1979 book by Erving Goffman.
Tie signs are signs, signals, and symbols, that are revealed through people's actions as well as objects such as engagement rings, wedding bands, and photographs of a personal nature that suggest a relationship exists between two people. For romantic couples, public displays of affection (PDA) including things like holding hands, an arm around a partner's shoulders or waist, extended periods of physical contact, greater-than-normal levels of physical proximity, grooming one's partner, and “sweet talk” are all examples of common tie signs. Tie signs inform the participants, as well as outsiders, about the nature of a relationship, its condition, and even what stage a relationship is in.
Friends with benefits relationships is a term commonly used to refer to an interpersonal relationship that is sexual without being romantic. Typically, these relationships can be between people that consider themselves platonic and friends. These non-committal relationships can be short term or long term, and may or may not evolve into romantic relationships. FWB relationships are enjoyed by women and men, which is in contrast to casual sexual encounters, more prevalent among men.