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A soulmate is a person with whom one feels a deep or natural affinity. [1] This affinity may involve similarity, love romance, comfort, intimacy, sexuality, sexual activity, spirituality, compatibility, and trust. [2] The idea of soulmates is found in Judaism and Hinduism but was popularized in the 19th-century Theosophy religion and modern New Age philosophy. [3]
In the modern day, soulmate typically refers to a romantic or platonic partner, implying an exclusive lifelong bond. [4] It commonly holds the connotation of being the strongest bond that one can achieve with another person. [5] People who believe in soulmates commonly accept that one will feel "complete" once they have found their soulmate, as it is partially in the perceived definition that two souls are meant to unite. [6] The term soulmate first appeared in the English language in a letter by Samuel Taylor Coleridge in 1822. [7]
The term soulmate may have initially been borrowed from the 16th-century poem Yedid Nefesh. This poem became popular due to its customary weekly recital by traditional Jews during their final Shabbos/Shabbat meal, seudah shlishit, as a means of comfort during the day's waning moments. The poem opens as a declaration of love and connection to one's Creator, stating: "Yedid Nefesh, Av HaRachaman – My Soulmate, Father of Compassion." This poem was first published in Venice in 1588 in a book titled Sefer Charedim. Its composition is commonly attributed to that book's publisher, Rabbi Elazar ben Moshe Azikri (1533–1600). However–largely because this poem was missing from the original galleys containing Rabbi Azikri's own poems–others posit that it was composed by another of his contemporaries, Rabbi Israel ben Moses Najara and famed kabbalist Rabbi Moses ben Jacob Cordovero being the most commonly offered. Still others assert that this poem, and thereby this term, is far older, dating to the 11th century Rabbi Judah Halevi.
The Hebrew word Yedid, meaning close mate or dear friend, is first found in Deuteronomy, chapter 33, verse 12. The Hebrew word Nefesh, meaning soul, is first found in Genesis, chapter 2, verse 7. While this poem is known by its opening refrain, Yedid Nefesh/Soulmate, in the 18th-century prayer book of Rabbi Jacob Emden, he records its official title as: "Song of Awakening of the Soul-Toward the Love of Blessed Hashem (the Name)" (translation from his original Hebrew).
In Judaism, bashert means destined or intended. This term can refer to any destined incident and is particularly used for one's soulmate. According to the Talmud, it is said that forty days before a male child is formed, a voice from heaven announces whose daughter he is going to marry–a match made in heaven. [8] Jewish mysticism speaks of husband and wife as half-souls. It is also said that God takes the soul whose time has come to enter this world and separates it into two halves, placing one half in the male and one half in the female. And when these two halves meet again in matrimony, their original connection and love bond returns. [9] Baal Shem Tov once said, "From every human being there rises a light that reaches straight to heaven, and when two souls that are destined to be together find each other, the streams of light flow together and a single brighter light goes forth from that united being." [10]
In Jewish folklore, it is said that Adam had a wife called Lilith created from the ground's dust, just as he was. But she remained with him only a short time because she insisted upon enjoying full equality with her husband. She derived her rights from their identical origin. [11]
The woman destined to become the true companion of man, Eve, was taken from Adam's body, for only when like is joined unto like the union is indissoluble. The creation of woman from man was possible because Adam originally had two faces, which were separated at the birth of Eve. [12]
It's a common belief that before mankind multiplied, each baby boy was born with his soulmate as his twin sister. Cain and Abel's soulmates were born with them, and Rachel and Leah were the soulmates of Jacob and Esau, respectively. [12]
A lesser-known tale centers on King Solomon, who knows one of his daughters is destined to marry a poor man. To prevent this from happening, he keeps her locked with servants in the tower of a palace deep within a forest. It is said that a bird of prey brought her soulmate to the tower, and they fell in love. The story ends with King Solomon realizing that the young man is a scholar, even though he isn’t rich. [12]
It is said that humans were androgynous. In the Symposium, Plato has Aristophanes present the idea that humans originally had four arms, four legs, and one head made of two faces; Zeus split these creatures in half, leaving each torn creature to search for its missing counterpart. [13] The severed humans were a miserable lot. Aristophanes says, "Each one longed for its other half, and so they would throw their arms about each other, weaving themselves together, wanting to grow together. Love is born into every human being; it calls back the halves of our original nature together; it tries to make one out of two and heal the wound of human nature. Each of us, then, is a ‘matching half’ of a human whole…and each of us is always seeking the half that matches him. When a person meets the half that is his very own, something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don’t want to be separated from one another, not even for a moment. These are people who finish out their lives together and still cannot say what it is they want from one another.” [14]
Twin flames are observed in yogic teachings. Humans have seven energy centers, known as chakras, with the lowest being the sex center and the highest being the ‘‘samādhi’’, a state of deep meditation. According to philosopher Osho, two souls are bonded when the seven chakras of a man are in tune and harmony with all seven of a woman, creating a sense of completeness. [15]
The story of a married couple Rāma and Sītā, told in the ancient mythological Indian epic Rāmāyaṇa, depicts the transformative power of love. Demon-king of Lanka, Rāvaṇa, abducts Sītā and keeps her locked within his palace for a year. When Rāma, with the help of his companion Hanumān, locates Sītā, he battles Rāvaṇa to reunite with his wife. [16] [ better source needed ]
According to the esoteric religious movement Theosophy, whose claims were modified by Edgar Cayce, God created androgynous souls—equally male and female. Later theories postulate that the souls split into separate genders, perhaps because they incurred karma while playing around on the Earth, or "separation from God." Over several reincarnations, each half seeks the other. When all karmic debt is purged, the two will fuse and return to the ultimate. [17] [18] [ better source needed ]
Mark L. Prophet and Elizabeth Clare Prophet define a soulmate as a separate entity with whom an individual has shared many lifetimes, whether as a friend, lover, co-worker, or partner. Typically, the individual is drawn to this entity to complete a specific mission. [19] They describe a soulmate as one of many potential spiritual brothers or sisters: "Even though there may be a great attraction and bond between soulmates, fundamentally, in the ultimate sense, you could define it more as a brother/sister relationship, even though soulmates have great marriages and a great union of hearts." [20] According to Mark Prophet: "A soulmate relationship has to do with the seat of the soul Chandra, that Chandra just above the base ... The connection is one of parallel and mutual evolution rather than origin." [20]
This section may be confusing or unclear to readers. In particular, the section seems to rely on readers having read the Torah.(October 2024) |
According to Judaism, all souls destined for the world stand before God in couples. [21] When they arrive in the world, the blessed Holy One[ definition needed ] matches these couples who are half-souls or twin flames.
It is believed that prayer from the heart helps find the ‘‘bashert’’. [22] Eliezer prayed to God for help in finding a bride for Isaac. [12] In another instance, Leah prayed for another soulmate, or different destiny, upon discovering that her current soulmate, who she was to marry, Esau, was a wicked man. Leah’s prayer was heard, and she married Jacob instead. [12]
Praying at the tombs of renowned spiritual leaders regularly is also a common prayer practice. Reading the Old Testament book Song of Songs and specific Psalms (31, 32, 70, 72, and 124) for forty days is an ancient practice that has also been used as a method for one to find their ‘‘bashert’’. [23] [24]
Though Judaism believes in beshert (destined one), destiny is influenced by free choice. If one does not work on their character traits [25] or leads a wicked life, they forfeit their beshert to someone more deserving. It is a common practice to work on one's middot. [26]
It is a practice amongst Orthodox Jews to avoid looking at things that trigger sexual thoughts or actions. In relation, it is argued that Joseph was deserving of marrying his bashert because he did not stare at her or fantasize about her. [27]
It is encouraged to perform ‘‘tzedakah’’, meaning righteousness or charity work, to find one’s soulmate.[ citation needed ]
Some psychologists state that believing that a soulmate exists specifically for a person is an unrealistic expectation. [5] [28] [29]
Even though Judaism and Hinduism have sources about the existence of soulmates, some leaders think otherwise.
Rabbinic literature, in its broadest sense, is the entire spectrum of works authored by rabbis throughout Jewish history. The term typically refers to literature from the Talmudic era, as opposed to medieval and modern rabbinic writings. It aligns with the Hebrew term Sifrut Chazal, which translates to “literature [of our] sages” and generally pertains only to the sages (Chazal) from the Talmudic period. This more specific sense of "Rabbinic literature"—referring to the Talmud, Midrashim, and related writings, but hardly ever to later texts—is how the term is generally intended when used in contemporary academic writing. The terms mefareshim and parshanim almost always refer to later, post-Talmudic writers of rabbinic glosses on Biblical and Talmudic texts.
The Musar movement is a Jewish ethical, educational and cultural movement that developed in 19th century Lithuania, particularly among Orthodox Litvak Jews. The Hebrew term Musar (מוּסַר) is adopted from the Book of Proverbs (1:2) describing moral conduct, instruction or discipline, educating oneself on how one should act in an appropriate manner. The term was used by the Musar movement to convey the teachings regarding ethical and spiritual paths. The Musar movement made significant contributions to Musar literature and Jewish ethics. The movement has been revived in the 21st century amongst Jews of all denominations, particularly in the United States.
Shema Yisrael is a Jewish prayer that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHVH our God, YHVH is one", found in Deuteronomy 6:4.
In the biblical Book of Genesis, Ishmael was the first son of Abraham. His mother was Hagar, the handmaiden of Abraham's wife Sarah. He died at the age of 137. Traditionally, he is seen as the ancestor of the Arabs.
The Shidduch is a system of matchmaking in which Jewish singles are introduced to one another in Orthodox Jewish communities for the purpose of marriage.
It is a custom among religious Jewish communities for a weekly Torah portion to be read during Jewish prayer services on Monday, Thursday, and Saturday. The full name, Parashat HaShavua, is popularly abbreviated to parashah, and is also known as a Sidra or Sedra.
The Great Commandment is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a:
... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?" He [Jesus] said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment."
Seudah shlishit or shaleshudes is the third meal customarily eaten by Sabbath-observing Jews on each Shabbat. Jews are obligated to eat three meals on Shabbat according to the Talmud, and the seudah shlishit/shaleshudes is that third meal, eaten before the Sabbath ends at sundown. The practice of eating three meals is homiletically attached to Ex. 16:25, in which the word for day, hayom, appears three times with reference to the manna that fell in a double portion on Friday.
Jewish meditation includes practices of settling the mind, introspection, visualization, emotional insight, contemplation of divine names, or concentration on philosophical, ethical or mystical ideas. Meditation may accompany unstructured, personal Jewish prayer, may be part of structured Jewish services, or may be separate from prayer practices. Jewish mystics have viewed meditation as leading to devekut. Hebrew terms for meditation include hitbodedut or hitbonenut/hisbonenus ("contemplation").
Self-sacrifice is required in Jewish law for rare yet specifically defined circumstances, in which a Jew is expected to sacrifice their own life rather than violate a religious prohibition. The core principle of self-sacrifice, yehareg ve'al ya'avor, is enunciated in a Talmudic sugya (pericope) at Sanhedrin 74a-b and thereafter typically discussed in terms of three cardinal or exceptional prohibitions. One of these prohibitions is that no life should be taken, including one's own. Many more ritual prohibitions exist as well, which means that under limited circumstances a Jew has to self-sacrifice when the greater good calls for breaking a more minor dictate. This practice reflects the practical and perhaps malleable nature of Judaic law.
Yedid Nefesh is the title of a piyyut and zemer. It is usually sung on Shabbat.
Pikuach nefesh, which means "saving a soul" or "saving a life," is the principle in Halakha that the preservation of human life overrides virtually any other religious rule of Judaism. In the event that a person is in critical danger, most mitzvot become inapplicable if they would hinder the ability to save oneself or someone else. However, there are certain exceptions; some rules and commandments may not be broken under any circumstances and thus may require an act of self-sacrifice.
In Judaism, angels are supernatural beings that appear throughout The Tanakh, rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel. They are categorized in different hierarchies. Their essence is often associated with fire. The Talmud describes their very essence as fire.
Rabbi Elazar ben Moshe Azikri (1533–1600) was a Jewish kabbalist, poet and writer.
In Judaism, views on abortion draw primarily upon the legal and ethical teachings of the Hebrew Bible, the Talmud, the case-by-case decisions of responsa, and other rabbinic literature. While most major Jewish religious movements discourage abortion, except to save the life of a pregnant woman, authorities differ on when and whether it is permitted in other cases.
Mishkan T'filah—A Reform Siddur is a prayer book prepared for Reform Jewish congregations around the world by the Central Conference of American Rabbis (CCAR). Mishkan T'filah is Hebrew for "Dwelling Place for Prayer" and the book serves as a successor to Gates of Prayer, the New Union Prayer Book (GOP), which was released in 1975. In 2015, CCAR released the complementary Mishkan HaNefesh machzor for the High Holy Days. CCAR also produces a host of print and electronic materials to supplement the Mishkan T'filah book.
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly.
Brant Rosen is an American rabbi and blogger, known for his pro-Palestinian activism.
Ana BeKoach is a medieval Jewish piyyut called by its incipit. This piyyut, the acronym of which is said to be a 42-letter name of God, is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat. Some also recite it as part of Bedtime Shema or during the Omer.
Twin Flames Universe (TFU) is an American cult run by Jeff and Shaleia Divine. The group's practices, based on elements of New Age spiritualism regarding soulmates popularized in the 2000s, have been criticized as a "self-help and wellness cult" by experts such as Janja Lalich. In 2023, the group was the subject of the documentaries Desperately Seeking Soulmate: Escaping Twin Flames Universe and Escaping Twin Flames.