In the biblical Book of Genesis, Cain [lower-alpha 1] and Abel [lower-alpha 2] are the first two sons of Adam and Eve. [1] Cain, the firstborn, was a farmer, and his brother Abel was a shepherd. The brothers made sacrifices to God, but God favored Abel's sacrifice instead of Cain's. Cain then murdered Abel, whereupon God punished Cain by condemning him to a life of wandering. Cain then dwelt in the land of Nod (נוֹד, 'wandering'), where he built a city and fathered the line of descendants beginning with Enoch.
In the Qur'an, Abel and Cain are known as Hābīl (Arabic : هابيل) and Qābīl (قابيل) respectively. The events of the story in the Qur'an are virtually the same as the Hebrew Bible narrative: Both the brothers were asked to offer up individual sacrifices to God; God accepted Abel's sacrifice and rejected Cain's; out of jealousy, Cain slew Abel – the first ever case of murder committed upon the Earth. In Islam, the story of Cain and Abel serves as an admonition against murder promoting sanctity of human life.
Modern scholarship tends to view the Cain and Abel narrative as a symbolic, etiological tale [2] to explain how agriculture replaced foraging [3] using name puns. [4] [5] (Abel’s name is related to a word for “herder” and Cain’s to a word for “metalsmith.”) Scholars date the story to between the 6th century BCE [6] and first decades of the 4th century BCE [7] and note Mesopotamian parallels—especially to Sumerian myth of the Courtship of Inanna and Dumuzid. [8]
The story of Cain's murder of Abel and its consequences is told in Genesis 4:1–18: [9]
[lower-roman 1] And Adam knew Eve his woman and she conceived and bore Cain, and she said, "I have got me a man with the Lord." [lower-roman 2] And she bore as well his brother Abel, and Abel became a herder of sheep while Cain was a tiller of the soil. And it happened in the course of time that Cain brought from the fruit of the soil an offering to the Lord. And Abel too had brought from the choice firstlings of his flock, and the Lord regarded Abel and his offering but did not regard Cain and his offering. And Cain was very incensed, and his face fell. And the Lord said to Cain,
"Why are you incensed,
and why is your face fallen?
For whether you offer well,
or whether you do not,
at the tent flap sin crouches
and for you is its longing,
but you will rule over it."[lower-roman 3] And Cain said to Abel his brother, "Let us go out to the field," and when they were in the field Cain rose against Abel his brother and killed him. [lower-roman 4] And the Lord said to Cain, "Where is Abel your brother? And he said, "I do not know: am I my brother's keeper?" [lower-roman 5] And He said, "What have you done? Listen! Your brother's blood cries out to me from the soil. And so, cursed shall you be by the soil that gaped with its mouth to take your brother's blood from your hand. If you till the soil, it will no longer give you strength. A restless wanderer shall you be on the earth." And Cain said to the Lord, "My punishment is too great to bear. Now that You have driven me this day from the soil I must hide from Your presence, I shall be a restless wanderer on the earth and whoever finds me will kill me." And the Lord said to him, "Therefore whoever kills Cain shall suffer sevenfold vengeance." And the Lord set a mark upon Cain so that whoever found him would not slay him.
And Cain went out from the Lord's presence and dwelled in the land of Nod east of Eden. And Cain knew his wife and she conceived and bore Enoch. Then he became the builder of a city and he called the name of the city like his son's name, Enoch.
Cain and Abel are traditional English renderings of the Hebrew names. It has been proposed that the etymology of their names may be a direct pun on the roles they take in the Genesis narrative. Abel (hbl) is thought to derive from a reconstructed word meaning 'herdsman', with the modern Arabic cognate ibil now specifically referring only to 'camels'. Cain (qyn) is thought to be cognate to the mid-1st millennium BCE South Arabian word qyn, meaning 'metalsmith'. This theory would make the names descriptive of their roles, where Abel works with livestock, and Cain with agriculture—and would parallel the names Adam (אדם, 'dm, 'man') and Eve (חוה, ḥwh, 'life-giver'). [11] [12]
Cain and Abel also appear in a number of other texts apart from Genesis, and the story is the subject of various interpretations. Abel, the first murder victim, is sometimes seen as the first martyr; while Cain, the first murderer, is sometimes seen as an ancestor of evil. Some scholars suggest the pericope may have been based on a Sumerian story representing the conflict between nomadic shepherds and settled farmers. Modern scholars typically view the stories of Adam and Eve and Cain and Abel to be about the development of civilization during the age of agriculture; not the beginnings of man, but when people first learned agriculture, replacing the ways of the hunter-gatherer. [13] It has also been seen as a depiction of nomadic conflict, the struggle for land and resources (and divine favour) between nomadic herders and sedentary farmers. [14] [15] [16]
The Academic theologian Joseph Blenkinsopp holds that Cain and Abel are symbolic rather than real. [17] Like almost all of the persons, places and stories in the Primeval history (the first eleven chapters of Genesis), they are mentioned nowhere else in the Hebrew Bible, a fact that suggests that the history is a late composition attached to Genesis to serve as an introduction. [18] Just how late is a matter for dispute: the history may be as late as the Hellenistic period (first decades of the 4th century BCE), [19] but the high level of Babylonian myth behind its stories has led others to date it to the Babylonian exile (6th century BCE). [20] [21] A prominent Mesopotamian parallel to Cain and Abel is the Sumerian myth of the Courtship of Inanna and Dumuzid , [20] [21] [22] in which the shepherd Dumuzid and the farmer Enkimdu compete for the affection of the goddess Inanna, [23] with Dumuzid (the shepherd) winning out. [24] Another parallel is Enlil Chooses the Farmer-God , [25] in which the shepherd-god Emesh and the farmer-god Enten bring their dispute over which of them is better to the chief god Enlil, [26] who rules in favor of Enten (the farmer). [27]
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The author of the Epistle to the Hebrews, in Hebrews 11:4, makes a brief reference to the Cain and Abel story:
By faith Abel offered to God a more acceptable sacrifice than Cain's. Through this he received approval as righteous, God himself giving approval to his gifts; he died, but through his faith he still speaks.
The story of Cain and Abel appears in the Quran 5:27–31: [29]
[Prophet], tell them the truth about the story of Adam's two sons: each of them offered a sacrifice, and it was accepted from one and not the other. One said, 'I will kill you,' but the other said, 'God only accepts the sacrifice of those who are mindful of Him. If you raise your hand to kill me, I will not raise mine to kill you. I fear God, the Lord of all worlds, and I would rather you were burdened with my sins as well as yours and became an inhabitant of the Fire: such is the evildoers' reward.' But his soul prompted him to kill his brother: he killed him and became one of the losers. God sent a raven to scratch up the ground and show him how to cover his brother's corpse and he said, 'Woe is me! Could I not have been like this raven and covered up my brother's body?' He became remorseful.
— The Quran, translated by Muhammad Abdel-Haleem
The story of Cain and Abel has always been used as a deterrent from murder in Islamic tradition. Abdullah ibn Mas'ud reported that Muhammad said in a hadith : [30]
No soul is wrongfully killed except that some of the burden falls upon the son of Adam, for he was the first to establish the practice of murder.
Muslim scholars were divided on the motives behind Cain's murder of Abel, and further why the two brothers were obliged to offer sacrifices to God. Some scholars believed that Cain's motives were plain jealousy and lust. Both Cain and Abel desired to marry Adam's beautiful daughter, Aclima (Arabic: Aqlimia'). Seeking to end the dispute between them, Adam suggested that each present an offering before God. The one whose offering God accepted would marry Aclima. Abel, a generous shepherd, offered the fattest of his sheep as an oblation to God. But Cain, a miserly farmer, offered only a bunch of grass and some worthless seeds to him. God accepted Abel's offering and rejected Cain's—an indication that Abel was more righteous than Cain, and thus worthier of Aclima. As a result, it was decided that Abel would marry Aclima. Cain, on the other hand, would marry her less beautiful sister. Blinded by anger and lust for Aclima, Cain sought to get revenge on Abel and escape with Aclima. [31] [32]
According to another tradition, the devil appeared to Cain and instructed him how to exact revenge on Abel. "Hit Abel's head with a stone and kill him," whispered the devil to Cain. After the murder, the devil hurried to Eve shouting: "Eve! Cain has murdered Abel!". Eve did not know what murder was or how death felt like. She asked, bewildered and horrified, "Woe to you! What is murder?". "He [Abel] does not eat. He does not drink. He does not move [That is what murder and death are]," answered the Devil. Eve burst out into tears and started to wail madly. She ran to Adam and tried to tell him what happened. However, she could not speak because she could not stop wailing. Since then, women wail broken-heartedly when a loved one dies. [33] A different tradition narrates that while Cain was quarreling with Abel, the devil killed an animal with a stone in Cain's sight to show him how to murder Abel. [34]
After burying Abel and escaping from his family, Cain got married and had children. They died in Noah's flood among other tyrants and unbelievers. [35]
Some Muslim scholars puzzled over the mention of offerings in the narrative of Cain and Abel. Offerings and sacrifices were ordained only after the revelation of Tawrat to Musa. This led some scholars, such as Sa'id ibn al-Musayyib, to think that the sons of Adam mentioned in the Quran are actually two Israelites, not Cain and Abel. [34]
In the Apocryphon of John, a work used in Gnosticism, Cain and Abel are Archons, being the offspring of the lesser god or Demiurge called Yaldabaoth, placed over the elements of fire, wind, water and earth. In this narrative their true names are Yahweh and Elohim, but they are given their earthly names as a form of deception. [36] [37]
Allusions to Cain and Abel as an archetype of fratricide appear in numerous references and retellings, through medieval art and Shakespearean works up to present day fiction. [38]
The serpent seed explanation for Cain being capable of murder is that he may have been the offspring of a fallen angel or Satan himself, rather than being from Adam. [39] [40] [41]
A treatise on Christian Hermeticism, Meditations on the Tarot: A Journey into Christian Hermeticism , describes the biblical account of Cain and Abel as a myth, in that it expresses, in a form narrated for a particular case, an "eternal" idea. It argues that brothers can become mortal enemies through the very fact that they worship the same God in the same way. According to the author, the source of religious wars is revealed. It is not the difference in dogma or ritual which is the cause, but the "pretention to equality" or "the negation of hierarchy." [42]
There were other, minor traditions concerning Cain and Abel, of both older and newer date. The apocryphal Life of Adam and Eve tells of Eve having a dream in which Cain drank his brother's blood. In an attempt to prevent the prophecy from happening the two young men are separated and given different jobs. [43]
Like other prominent biblical figures, Cain and Abel appear in many works of art, including works by Titian, Peter Paul Rubens and William Blake.
Multiple plays alludes to the story. In William Shakespeare's Hamlet , the characters King Claudius and King Hamlet are parallels of Cain and Abel. [44] Lord Byron also rewrote and dramatized the story in his own play Cain (1821), viewing Cain as symbolic of a sanguine temperament, provoked by Abel's hypocrisy and sanctimony. [45] The 2008 Danish stage play Biblen discusses and reenacts various Biblical stories, including Abel's murder by Cain. [46]
Many novels feature the characters, or are closely based on them. Miguel de Unamuno's 1917 novel Abel Sánchez: A Story of a Passion is a re-telling of the Cain and Abel story. [47] John Steinbeck's 1952 novel East of Eden (also a 1955 film) refers in its title to Cain's exile and contains discussions of the Cain and Abel story which then play out in the plot. [48] James Baldwin's 1957 short story, "Sonny's Blues", has been seen as alluding to the Cain and Abel story. [49] [50] Author Daniel Quinn, first in his novel Ishmael (1992) and later in The Story of B (1996), proposes that the story of Cain and Abel is an account of early Semitic herdsmen observing the beginnings of what he calls totalitarian agriculture, with Cain representing the first 'modern' agriculturists and Abel the pastoralists. [51]
They have also featured in television series and, if allegorically, on the big screen. In Dallas (1978), Bobby and J.R. Ewing have been described as variations of Cain and Abel. [52] More direct references include the appearance of Cain and Abel as characters in DC Comics since the 1950s. In 1989, Neil Gaiman made the two recurring characters in his comic series The Sandman . [53] In Darren Aronofsky's allegorical film Mother! (2017), the characters "oldest son" and "younger brother" represent Cain and Abel. [54]
The Bruce Springsteen song "Adam Raised a Cain" (1978) invokes the symbolism of Cain and Adam. [55] It is also the title of a season 2 episode of Terminator: The Sarah Connor Chronicles. [56]
American heavy metal band Avenged Sevenfold has a song called Chapter Four (2003) which is based on the story of Cain and Abel. [57] American heavy metal band Danzig has a song named Twist of Cain which lyrically is inspired by the story of Cain and Abel. [58]
Abel is a Biblical figure in the Book of Genesis within Abrahamic religions. He was the younger brother of Cain, and the younger son of Adam and Eve, the first couple in Biblical history. He was a shepherd who offered his firstborn flock up to God as an offering. God accepted his offering but not his brother's. Cain then killed Abel out of jealousy.
The Book of Genesis is the first book of the Hebrew Bible and the Christian Old Testament. Its Hebrew name is the same as its first word, Bereshit. Genesis is an account of the creation of the world, the early history of humanity, and the origins of the Jewish people.
Cain is a biblical figure in the Book of Genesis within Abrahamic religions. He is the elder brother of Abel, and the firstborn son of Adam and Eve, the first couple within the Bible. He was a farmer who gave an offering of his crops to God. However, God was not pleased and favored Abel's offering over Cain's. Out of jealousy, Cain killed his brother, for which he was punished by God with the curse and mark of Cain. He had several children, starting with Enoch and including Lamech.
Cain and Abel are a pair of characters from DC Comics based on the biblical Cain and Abel. They are key figures in DC's "Mystery" line of the late 1960s and 1970s, which became the mature-readers imprint Vertigo in 1993.
The Conflict of Adam and Eve with Satan is a 6th-century Christian extracanonical work found in Ge'ez, translated from an Arabic original.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
The Jahwist, or Yahwist, often abbreviated J, is one of the most widely recognized sources of the Pentateuch (Torah), together with the Deuteronomist, the Priestly source and the Elohist. The existence of the Jahwist text is somewhat controversial, with a number of scholars, especially in Europe, denying that it ever existed as a coherent independent document. Nevertheless, many scholars do assume its existence. The Jahwist is so named because of its characteristic use of the term Yahweh for God.
The curse of Cain and the mark of Cain are phrases that originated in the story of Cain and Abel in the Book of Genesis. In the stories, if someone harmed Cain, the damage would come back sevenfold. Some interpretations view this as a physical mark, whereas other interpretations see the "mark" as a sign, and not as a physical mark on Cain himself. The King James Version of the Bible reads "set a mark upon Cain".
Adam is the name given in Genesis 1-5 to the first human. Adam is the first human-being aware of God, and features as such in various belief systems.
Eve is a figure in the Book of Genesis in the Hebrew Bible. According to the origin story of the Abrahamic religions, she was the first woman. Eve is known also as Adam's wife.
Adam, in Islamic theology, is believed to have been the first human being on Earth and the first prophet of Islam. Adam's role as the father of the human race is looked upon by Muslims with reverence. Muslims also refer to his wife, Ḥawwāʾ, as the "mother of mankind". Muslims see Adam as the first Muslim, as the Quran states that all the Prophets preached the same faith of Islam.
Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. They also provide the basis for the doctrines of the fall of man and original sin, which are important beliefs in Christianity, although not held in Judaism or Islam.
The Quran contains references to more than fifty people and events also found in the Bible. While the stories told in each book are generally comparable, there are also some notable differences.
Dumuzid or Dumuzi or Tammuz, known to the Sumerians as Dumuzid the Shepherd and to the Canaanites as Adon, is an ancient Mesopotamian and Levantine deity associated with agriculture and shepherds, who was also the first and primary consort of the goddess Inanna. In Sumerian mythology, Dumuzid's sister was Geshtinanna, the goddess of agriculture, fertility, and dream interpretation. In the Sumerian King List, Dumuzid is listed as an antediluvian king of the city of Bad-tibira and also an early king of the city of Uruk.
There are many Biblical figures which the Qur'an names. Some, however, go unnamed in the Qur'an, but are referenced or referred to in the hadiths, tafsirs, literature or seerah. Other figures are mentioned elsewhere in tradition and in the sunnah and sayings of Muhammad. Such figures which are not mentioned by name in the Qur'an, are included below.
Hābīl and Qābīl are believed by Muslims to have been the first two sons of Adam and Hawaʾ (Eve) mentioned in the Qurʾan.
Adamah is a word, translatable as ground or earth, which occurs in the Genesis creation narrative. The etymological link between the word adamah and the word adam is used to reinforce the teleological link between humankind and the ground, emphasising both the way in which man was created to cultivate the world, and how he originated from the "dust of the ground". Because man is both made from the adamah and inhabits it, his duty to realise his own potential is linked to a corresponding duty to the earth. In Eden, the adamah has primarily positive connotations, although Adam's close relationship with the adamah has been interpreted as likening him to the serpent, which crawls upon the ground, thus emphasising his animal nature.
Genesis: The Creation and the Flood is a 1994 television film shot in Morocco, directed by an Italian film director, renowned Ermanno Olmi. It is based on the Book of Genesis, first book of the Hebrew Bible, where creation of the world and Great Flood are described.
The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence.
Aclima according to some religious traditions was the oldest daughter of Adam and Eve, the sister of Cain. This would make her the first female human who was born naturally.
Baldwin establishes such a verbal clue when the narrator remembers his mothers warning.
We have a song called "Chapter Four" that's about the first murder ever, which is a story in the Bible. Matt [Shadows] writes all the lyrics, and he just thinks the first murder is a cool story.