"Adam lay ybounden", originally titled Adam lay i-bowndyn, [1] is a 15th-century English Christian text of unknown authorship. It relates the Biblical events of Genesis, Chapter 3 on the Fall of Man.
Originally a song text, no contemporary musical settings survive, although there are many notable modern choral settings of the text, such as that by Boris Ord.
The manuscript in which the poem is found (Sloane MS 2593, ff. 10v-11) is held by the British Library, who date the work to c.1400 and speculate that the lyrics may have belonged to a wandering minstrel; other poems included on the same page in the manuscript include "I have a gentil cok", the famous lyric poem "I syng of a mayden" and two riddle songs – "A minstrel's begging song" and "I have a yong suster". [2]
Analysis of their dialect by K.R. Palti (2008) places them within the song tradition of East Anglia and more specifically Norfolk; two further carol manuscripts from the county contain songs from Sloane MS 2593. [3] The texts of the songs were first printed by Victorian antiquarian Thomas Wright in 1836, who speculated that a number of the songs were intended for use in mystery plays. [4]
Adam lay ybounden relates the events of Genesis, Chapter 3. In medieval theology, Adam was supposed to have remained in bonds with the other patriarchs in the limbus patrum from the time of his death until the crucifixion of Christ (the "4000 winters"). [5] The second verse narrates the Fall of Man following Adam's temptation by Eve and the serpent. John Speirs suggests that there is a tone of astonishment, almost incredulity in the phrase "and all was for an apple", noting "an apple, such as a boy might steal from an orchard, seems such a little thing to produce such overwhelming consequences. Yet so it must be because clerks say so. It is in their book (probably meaning the Vulgate itself)." [6]
The third verse suggests the subsequent redemption of man by the birth of Jesus Christ by Mary, who was to become the Queen of Heaven as a result, [7] and thus the song concludes on a positive note hinting at Thomas Aquinas' concept of the "felix culpa" (blessed fault). [6] Paul Morris suggests that the text's evocation of Genesis implies a "fall upwards. [8] Speirs suggests that the lyric retells the story in a particularly human way: "The doctrine of the song is perfectly orthodox...but here is expressed very individually and humanly. The movement of the song reproduces very surely the movements of a human mind." [6]
| Middle English original spelling [9] | Middle English converted (Edith Rickert) [10] |
|---|---|
Adam lay i-bowndyn,
Fowre thowsand wynter
| Adam lay ybounden,
Four thousand winter
|
And al was for an appil,
As clerkes fyndyn wretyn
| And all was for an apple,
As clerkës finden written
|
Ne hadde the appil take ben,
Ne hadde never our lady
| Nor had one apple taken been,
Then had never Our Lady,
|
Blyssid be the tyme
Therfore we mown syngyn
| Blessed be the time
Therefore we may singen |
The text was originally meant to be a song text, although no music survives. However, there are many notable modern choral settings of the text, with diverse interpretations by composers such as Peter Warlock, [11] John Ireland, [12] Boris Ord, [13] Philip Ledger, [14] Howard Skempton [15] and Benjamin Britten (titled Deo Gracias in his Ceremony of Carols ). [16] A new setting by Giles Swayne was commissioned for and first performed in 2009 by the Choir of St John's College, Cambridge and their annual broadcast of the Advent carol service on BBC Radio 3. [17] The Connecticut composer Robert Edward Smith wrote a setting of the text that was premiered in December 2018 in Hartford at Trinity College's annual Lessons and Carols. The piece featured the College's Chapel Singers, directed by Christopher Houlihan. [18]
Boris Ord's 1957 setting is probably the best-known version as a result of its traditional performance following the First Lesson at the annual Festival of Nine Lessons and Carols at the chapel of King's College, Cambridge, where Ord was organist from 1929 to 1957. [13]
Nine Lessons and Carols, also known as the Festival of Nine Lessons and Carols and Service of Nine Lessons and Carols, is a service of Christian worship traditionally celebrated on or near Christmas Eve. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings or lessons from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir anthems.
Boris Ord, was a British organist and choirmaster of King's College, Cambridge (1929-1957). During World War II he served in the Royal Air Force. He is best known for his choral setting of Adam lay ybounden, his only published composition.
"The Holly and the Ivy" is a traditional British folk Christmas carol, listed as number 514 in the Roud Folk Song Index. The song can be traced only as far as the early nineteenth century, but the lyrics reflect an association between holly and Christmas dating at least as far as medieval times. The lyrics and melody varied significantly in traditional communities, but the song has since become standardised. The version which is now popular was collected in 1909 by the English folk song collector Cecil Sharp in the market town of Chipping Campden in Gloucestershire, England, from a woman named Mary Clayton.
Revelations of Divine Love is a medieval book of Christian mystical devotions. It was written between the 14th and 15th centuries by Julian of Norwich, about whom almost nothing is known. It is the earliest surviving example of a book in the English language known to have been written by a woman. It is also the earliest surviving work written by an English anchorite or anchoress.
Robyn and Gandeleyn is an English ballad. The poem is in Sloane Manuscript 2593, a document of lyrics and carols which dates from around 1450. It was first printed by Joseph Ritson in his 1790 collection Ancient Songs. It was later republished in the second half of the 19th century in an anthology of traditional English and Scottish ballads by Francis James Child known as the Child Ballads, where it is Child Ballad 115. Child also divided the continuous text into seventeen stanzas.
"I syng of a mayden" is a Middle English lyric poem or carol of the 15th century celebrating the Annunciation and the Virgin Birth of Jesus. It has been described as one of the most admired short vernacular English poems of the late Middle Ages.
Sir Philip Stevens Ledger, CBE, FRSE was an English classical musician, choirmaster and academic, best remembered as Director of the Choir of King's College, Cambridge in 1974–1982 and of the Royal Scottish Academy of Music and Drama from 1982 until he retired in 2001. He also composed choral music and played the organ, piano and harpsichord.
"In dulci jubilo" is a traditional Christmas carol. In its original setting, the carol is a macaronic text of German and Latin dating from the Middle Ages. Subsequent translations into English, such as J. M. Neale's arrangement "Good Christian Men, Rejoice" have increased its popularity, and Robert Pearsall's 1837 macaronic translation is a mainstay of the Christmas Nine Lessons and Carols repertoire. J. S. Bach's chorale prelude based on the tune is also a traditional postlude for Christmas services.
"Personent hodie" is a Christmas carol originally published in the 1582 Finnish song book Piae Cantiones, a volume of 74 Medieval songs with Latin texts collected by Jacobus Finno, a Swedish Lutheran cleric, and published by T.P. Rutha. The song book had its origins in the libraries of cathedral song schools, whose repertory had strong links with medieval Prague, where clerical students from Finland and Sweden had studied for generations. A melody found in a 1360 manuscript from the nearby Bavarian city of Moosburg in Germany is highly similar, and it is from this manuscript that the song is usually dated.
Le Jeu d'Adam is a twelfth-century liturgical drama written in the Anglo Norman dialect of Medieval French. While choral texts and stage directions are in Latin, the spoken text of the play is in the vernacular, which makes the Adam the oldest extant play written in any old French dialect. It is a dramatic representation of the temptation and fall of Adam and Eve, the story of Cain and Abel, and a series of prophets including Isaiah and Daniel. The latter part of the play is largely taken from the Latin Sermo Contra Judaeos, Paganos et Arianos, attributed to pseudo-Augustine. It is part of the medieval tradition of mystery plays, which developed from dramatic elements in the celebration of Mass, and includes choral music.
Harley MS 7334, sometimes known as the Harley Manuscript, is a mediaeval manuscript of Chaucer's Canterbury Tales held in the Harleian Collection of the British Library.
"Lullay, mine liking" is a Middle English lyric poem or carol of the 15th century which frames a narrative describing an encounter of the Nativity with a song sung by the Virgin Mary to the infant Christ. The refrain is an early example of an English lullaby; the term "lullaby" is thought to originate with the "lu lu" or "la la" sound made by mothers or nurses to calm children, and "by" or "bye bye", another lulling sound.
The Lincoln Thornton Manuscript is a medieval manuscript compiled and copied by the fifteenth-century English scribe and landowner Robert Thornton, MS 91 in the library of Lincoln Cathedral. The manuscript is notable for containing single versions of important poems such as the Alliterative Morte Arthure and Sir Perceval of Galles, and gives evidence of the variegated literary culture of fifteenth-century England. The manuscript contains three main sections: the first one contains mainly narrative poems ; the second contains mainly religious poems and includes texts by Richard Rolle, giving evidence of works by that author which are now lost; and the third section contains a medical treatise, the Liber de diversis medicinis.
The Trinity Carol Roll is a 15th-century manuscript of thirteen English carols held by the Wren Library at Trinity College, Cambridge. It is the earliest surviving example of polyphonic music written in English. Compiled after 1415, it contains the earliest of two manuscript sources for the Agincourt Carol which tells of Henry V's victory at the Battle of Agincourt, as well as several early Christmas carols. The majority of texts are in Middle English with some of the carols alternating between Latin and Middle English, a common form for carols of the period known as macaronic.
Music in Medieval England, from the end of Roman rule in the fifth century until the Reformation in the sixteenth century, was a diverse and rich culture, including sacred and secular music and ranging from the popular to the elite.
Osbert Parsley was an English Renaissance composer and chorister. Few details of his life are known, but he evidently married in 1558, and lived for a period in the parish of St Saviour's Church, Norwich. A boy chorister at Norwich Cathedral, Parsley worked there throughout his musical career. He was first mentioned as a lay clerk, was appointed a "singing man" in c. 1534, and was probably the cathedral's unofficial organist for half a century. His career spanned the reigns of Henry VIII and all three of his children. After the Reformation of 1534, the lives of English church musicians changed according to the official policy of each monarch.
The Selden Carol Book is a medieval carol manuscript held by the Bodleian Library in Oxford. Along with the Trinity Carol Roll, with which it shares five contemporaneous carols and texts, it is one of the main sources for 15th century English carols, and like the Trinity Roll contains the music as the well as the texts. The inclusion of Deo Gracias Anglia referencing Henry V's victory at Agincourt in 1415 gives an indication of the date of composition of the carols.
"Maiden in the mor lay" or "The Maid of the Moor" is a Middle English lyric of the early 14th century, set to a melody which is now lost. The literary historian Richard L. Greene called it "one of the most haunting lyrics of all the Middle Ages", and Edith Sitwell thought it "a miracle of poetry". It is a notoriously enigmatic poem, perhaps devotional, perhaps secular, which depicts a maiden in the wilderness who lives on flowers and spring-water. Critics are divided in their interpretation of her: she may be the Virgin Mary, Mary Magdalene, a water-sprite, or an ordinary human girl. The 14th-century bishop Richard de Ledrede's dissatisfaction with this song led to an alternative lyric for it being written, a Latin religious poem, Peperit virgo.
"Lenten ys come with love to toune", also known as "Spring", is an anonymous late-13th or early-14th century Middle English lyric poem which describes the burgeoning of nature as spring arrives, and contrasts it with the sexual frustration of the poet. It forms part of the collection known as the Harley Lyrics. Possibly the most famous of the Middle English lyrics, it has been called one of the best lyrics in the language, and "a lover's description of spring, richer and more fragrant in detail than any other of its period." No original music for this poem survives, but it has been set to music by Benjamin Britten, Alan Rawsthorne and others. It was included in The Oxford Book of English Verse.
"Ich am of Irlaunde", sometimes known as "The Irish Dancer", is a short anonymous Middle English dance-song, possibly fragmentary, dating from the early 14th century, in which an Irish woman issues an invitation to come and daunce wit me in Irlaunde. The original music for this song is now lost. It is historically important as being the earliest documented reference to Irish dance. "Ich am of Irlaunde" is well-known as the source of W. B. Yeats's poem "I Am of Ireland", and it was itself included in The Oxford Book of English Verse, The Norton Anthology of English Literature and The Longman Anthology of British Literature.
