Textual variants in the Book of Genesis concerns textual variants in the Hebrew Bible found in the Book of Genesis.
Frequently used sigla (symbols and abbreviations) of Hebrew Bible manuscripts and editions include: [1]
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not romanised. Sometimes additional translation or interpretation notes are added, with references to similar verses elsewhere, or in-depth articles on the topic in question.
Genesis 1:1, see also In the beginning (phrase)
Genesis 1:1, see also Elohim and Names of God in Judaism § Elohim
Genesis 1:1, see also Heaven in Judaism
Genesis 1:2, see also Tohu wa-bohu
Genesis 1:7
Genesis 1:7
Genesis 1:9
Genesis 1:9
Genesis 2:4, see also toledot
Genesis 2:4
Genesis 2:4
Genesis 2:5
Genesis 2:7, see also Soul in the Bible § Genesis 2:7
Genesis 2:8
Genesis 2:8, see also Garden of Eden
Genesis 2:9
Genesis 2:9
Genesis 2:13
Genesis 2:16, see also Adam
Genesis 2:17, see also tree of the knowledge of good and evil
Genesis 2:18, see also Adam
Genesis 2:18, see also Eve
Genesis 2:23, see also Eve
Genesis 2:23, see also Eve
Genesis 2:24, see also Eve
Genesis 2:25
Genesis 3:20, see also Eve
Genesis 4:1, see also Eve, and Cain and Abel
Genesis 4:1
Genesis 4:9
Genesis 4:10
Genesis 4:12, see also Curse and mark of Cain
Genesis 4:13, see also Curse and mark of Cain
Genesis 4:14, see also Curse and mark of Cain
Genesis 4:15
Genesis 4:15, see also Curse and mark of Cain
Genesis 4:16
Genesis 4:16, see also Land of Nod
Genesis 4:18, see also Enoch (son of Cain), and Generations of Adam
Genesis 4:20
Genesis 5:1, see also Generations of Adam and Toledot
Genesis 5:2
Genesis 5:6–26, see also Generations of Adam
Genesis 6:6, see also Genesis flood narrative
Genesis 6:6, see also Genesis flood narrative
Genesis 6:7, see also Genesis flood narrative
Genesis 6:14, see also Noah's Ark
Genesis 9:20, see also Curse of Ham
Genesis 15:17
Genesis 34:2
Genesis 34:2, see also Rape in the Hebrew Bible § Genesis 34 § Linguistic analysis
Genesis 34:3, see also Rape in the Hebrew Bible § Genesis 34 § Linguistic analysis
Genesis 34:3 (twice)
Genesis 34:3
Genesis 34:7, see also Rape in the Hebrew Bible § Genesis 34 § Historical-ethical analysis
Genesis 34:9, see also Rape in the Hebrew Bible § Genesis 34 § Historical-ethical analysis
Genesis 34:11
Genesis 34:14
Genesis 34:14, see also Rape in the Hebrew Bible § Genesis 34 § Historical-ethical analysis
Genesis 49:4
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς and the Latin phrases fiat lux and lux sit. It is part of the Genesis creation narrative.
Leviticus 18 deals with a number of sexual activities considered abominable, including incest and bestiality. The chapter also condemns Moloch worship. It is part of the Holiness Code, and its sexual prohibitions are largely paralleled by Leviticus 20, except that chapter 20 has more emphasis on punishment.
In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia. From the 20th century onwards, "a number of scholars find various evidence for the name [YHWH or related form] in the New Testament.
John 20:28 is the twenty-eighth verse of the twentieth chapter of the Gospel of John in the New Testament. It is part of a description of what the book says is Jesus' reappearance to the disciples, including Thomas, eight days after his resurrection.
According to Exodus 17:13–16 in the Bible, Jehovah-nissi is the name given by Moses to the altar which he built to celebrate the defeat of the Amalekites at Rephidim.
The Tetragrammaton is the four-letter Hebrew theonym יהוה, the name of God in the Hebrew Bible. The four letters, written and read from right to left, are yodh, he, waw, and he. The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass". While there is no consensus about the structure and etymology of the name, the form Yahweh is now accepted almost universally among Biblical and Semitic linguistics scholars, though the vocalization Jehovah continues to have wide usage.
The manuscript 4Q120 is a Septuagint manuscript (LXX) of the biblical Book of Leviticus written on papyrus, found at Qumran. The Rahlfs-No. is 802. Paleographically it dates from the first century BCE. Currently the manuscript is housed in the Rockefeller Museum in Jerusalem.
Isaiah 35 is the thirty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. This chapter continues a prophecy commenced in the previous chapter, and forms the final chapter in a group which the Jerusalem Bible calls a collection of "poems on Israel and Judah". The New King James Version entitles this chapter "The Future Glory of Zion".
Jeremiah 23 is the twenty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets.
Jeremiah 34 is the thirty-fourth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 41 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter anticipates the final moments in the assault of the Babylonian army against Jerusalem, when Jeremiah foretold the destruction of the city and the captivity of King Zedekiah, and sharply criticized the treacherous dealings of the princes and people with the slaves that provoked the punishment from God.
Jeremiah 35 is the thirty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 42 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter records the meeting of Jeremiah with the Rechabites, a nomadic clan, in which the prophet "contrast[s] their faithfulness to the commands of a dead ancestor with the faithlessness of the people of Judah to the commands of a living God".
Jeremiah 42 is the forty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a narrative section consisting of chapters 37 to 44. Chapters 42-44 describe the emigration to Egypt involving the remnant who remained in Judah after much of the population was exiled to Babylon. In this chapter, the leaders of the community ask Jeremiah to seek divine guidance as to whether they should go to Egypt or remain in Judah, but they are found to be hypocrites in asking for advice which they intended to ignore.
The Roman Septuagint, also known as the Sixtine Septuagint or the Roman Sixtine Septuagint, is an edition of the Septuagint published in 1587, and commissioned by Pope Sixtus V.
Textual variants in the Hebrew Bible manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the Hebrew Bible has included study of its textual variants.
Textual variants in the Book of Exodus concerns textual variants in the Hebrew Bible found in the Book of Exodus.
Textual variants in the Book of Judges concerns textual variants in the Hebrew Bible found in the Book of Judges.
Textual variants in the Book of Deuteronomy concerns textual variants in the Hebrew Bible found in the Book of Deuteronomy.
Textual variants in the Numbers concerns textual variants in the Hebrew Bible found in the Book of Numbers.
There are textual variants in the Hebrew Bible found in the Book of Leviticus.