Papyrus Berlin 17213 is Koine Greek fragment of the Septuagint dated to the 3rd century CE.
This is written in papyrus in codex form. P. Berlin 17213 contains fragments of Genesis 19, 11–13, 17–19. Contains a blank space for the name of God apparently, although Emanuel Tov thinks that it is a free space ending paragraph. [1] This fragment is also referred to as number 995 on the list of the manuscripts of the Septuagint according to the classification of Alfred Rahlfs.
This manuscript was published by K. Treu, Neue Berliner Septuagintafragmente (New fragment of the Septuaginta of Berlin), APF 20, 1970, pp. 46, 47. It is now stored in Ägyptisches Museum in Berlin (P. 17213).
The Greek Old Testament, or Septuagint, is the earliest extant Koine Greek translation of books from the Hebrew Bible, various biblical apocrypha, and deuterocanonical books. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE; they did not survive as original translation texts, however, except as rare fragments. The remaining books of the Greek Old Testament are presumably translations of the 2nd century BCE.
The Cotton Genesis is a 4th- or 5th-century Greek Illuminated manuscript copy of the Book of Genesis. It was a luxury manuscript with many miniatures. It is one of the oldest illustrated biblical codices to survive to the modern period. Most of the manuscript was destroyed in the Cotton library fire in 1731, leaving only eighteen charred, shrunken scraps of vellum. From the remnants, the manuscript appears to have been more than 440 pages with approximately 340-360 illustrations that were framed and inserted into the text column. Many miniatures were also copied in the 17th century and are now in the Bibliothèque nationale de France in Paris.
The Berlin Papyrus 6619, simply called the Berlin Papyrus when the context makes it clear, is one of the primary sources of ancient Egyptian mathematics. One of the two mathematics problems on the Papyrus may suggest that the ancient Egyptians knew the Pythagorean theorem.
There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic and Mesokemic (middle). Biblical books were translated from the Alexandrian Greek version.
The Chester Beatty Biblical Papyri or simply the Chester Beatty Papyri are a group of early papyrus manuscripts of biblical texts. The manuscripts are in Greek and are of Christian origin. There are eleven manuscripts in the group, seven consisting of portions of Old Testament books, three consisting of portions of the New Testament, and one consisting of portions of the Book of Enoch and an unidentified Christian homily. Most are dated to the 3rd century. They are housed in part at the Chester Beatty Library in Dublin, Ireland, and in part at the University of Michigan, among a few other locations.
The Tetragrammaton or Tetragram is the four-letter Hebrew word יהוה, the name of the biblical God of Israel. The four letters, read from right to left, are yodh, he, waw and he. While there is no consensus about the structure and etymology of the name, "the form Yahweh is now accepted almost universally".
The Septuagint (LXX), the ancient Alexandrian translation of Jewish scriptures into Koine Greek exists in various manuscript versions.
Papyrus 12, α 1033, designated by siglum 12, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Hebrews, it contains only Hebrews 1:1. The manuscript palaeographically has been assigned to ca. 285. It may have been a writing exercise or an amulet.
Papyrus 62, signed by 62, known also as ‘‘Papyrus Osloensis’’, is a copy of the New Testament and Septuagint in Greek-Coptic. It is a papyrus manuscript of the Gospel of Matthew and Book of Daniel. The manuscript palaeographically has been assigned to the 4th century.
Papyrus 79, designated by 79, is a copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to the Hebrews. The surviving texts of Hebrews are verses 10:10-12,28-30.
Uncial 0259, is a Greek uncial manuscript of the New Testament. Paleographically it has been assigned to the 7th century. The codex contains some parts of the 1 Timothy 1:4-5.6-7, on 2 parchment leaves. Written in one column per page, 11 lines per page, in uncial letters.
Papyrus Rylands 458 is a copy of the Pentateuch in a Greek version of the Hebrew Bible known as the Septuagint. It is a papyrus manuscript in roll form. The manuscript has been assigned palaeographically toward the middle of the 2nd century BC, and before the discovery of the Dead Sea Scrolls it was the oldest known manuscript of the Greek Bible. The manuscript has survived in a very fragmentary condition.
Papyrus Fouad 266 is a copy of the Pentateuch in the Greek version of the Hebrew Bible known as the Septuagint. It is a papyrus manuscript in scroll form. The manuscript has been assigned palaeographically to the 1st century BC. The manuscript has survived in a fragmentary condition. Discussion about this manuscript questions whether it is or is not a later recension of the standard Septuagint text.
Papyrus 967 is a 3rd-century biblical manuscript, discovered in 1931. It is notable for containing fragments of the original Septuagint text of the Book of Daniel, which was completely superseded by a revised text by the end of the 4th century and elsewhere survives only in Syriac translation and in Codex Chisianus 88. The manuscript is also important for early variants, both in the text of the Book of Ezekiel and of the Book of Daniel.
The manuscript 4Q120 is a Septuagint manuscript (LXX) of the biblical Book of Leviticus, found at Qumran. The Rahlfs-No. is 802. Palaoegraphycally it dates from the first century BCE. Currently the manuscript is housed in the Rockefeller Museum in Jerusalem.
The Papyrus LXX Oxyrhynchus 3522, – is a small fragment of the Greek Septuaginta (LXX) written in papyrus, in scroll form. As one of the manuscripts discovered at Oxyrhynchus it has been catalogued with the number 3522. Palaeographically it has been dated to the 1st century CE.
Papyrus Oxyrhynchus 5101, designated P.Oxy.LXXVII 5101 contains fragments of a manuscript in Koine Greek of the Septuagint (LXX), written on papyrus in roll form. It has been palaeographycally dated to have been written between 50 and 150 C.E.
Papyrus Oxyrhynchus 656 – is a Greek fragment of a Septuagint manuscript written on papyrus in codex form. This is a manuscript discovered at Oxyrhynchus, and it has been catalogued with number 656. Palaeographycally it is dated to late second century or early third century.
The Samareitikon is the name given to the Greek translation of the Samaritan Pentateuch.