Bilhah (בִּלְהָה "unworried", Standard Hebrew: Bilha, Tiberian Hebrew: Bīlhā) is a woman mentioned in the Book of Genesis. [1] Genesis 29:29 describes her as Laban's handmaiden (שִׁפְחָה), who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. [2] Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. [3] Genesis 35:22 expressly calls Bilhah Jacob's concubine, a pilegesh . When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well.
The apocryphal Testament of Naftali says that Bilhah and Zilpah's father was named Rotheus. [4] He was taken into captivity but redeemed by Laban, Rachel and Leah's father. Laban gave Rotheus a wife named Euna, who was the girls' mother. [5] On the other hand, the early rabbinical commentary Pirkei De-Rabbi Eliezer and other rabbinic sources (Midrash Rabba and elsewhere) state that Bilhah and Zilpah were also Laban's daughters, through his concubines, which would make them half-sisters to Rachel and Leah. [6] [7] [8] Scholars believe that these attempts to make Bilhah and Zilpah appear biologically related to Abraham's family were a result of anti-foreign views in the postexilic period. It appears more likely that they were foreign like Tamar and Asenath, who were considered to be 'secondary Matriarchs'. [9]
Bilhah is said to be buried in the Tomb of the Matriarchs in Tiberias.
In the Books of Chronicles, Shimei's brothers were said to have lived in a town called Bilhah and surrounding territories prior to the reign of David. [10]
Reuben was Jacob's (Israel) eldest son with Leah. Genesis 35:22 says, "And it came to pass, while Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine; and Israel heard of it." [11] As a result of this adultery, he lost the respect of his father, who said: "Unstable as water, you shall excel no longer; For when you mounted your father’s bed, You brought disgrace—my couch he mounted!" [12]
Some rabbinical commentators interpreted the story differently, saying that Reuben's disruption of Bilhah's and Jacob's beds was not through sex with Bilhah. As long as Rachel was alive, say these commentators, Jacob kept her bed in his tent. When Rachel died, Jacob moved Bilhah's bed into his tent, who had been mentored by Rachel, to retain a closeness to his favourite wife. However, Reuben, Leah's eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved his mother's bed into Jacob's tent and removed or overturned Bilhah's. This invasion of Jacob's privacy was viewed so gravely that the Bible equates it with adultery, and lost Reuben his first-born right to a double inheritance. [13] [14]
Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
Judah was, according to the Book of Genesis, the fourth of the six sons of Jacob and Leah and the founder of the Tribe of Judah of the Israelites. By extension, he is indirectly the eponym of the Kingdom of Judah, the land of Judea, and the word Jew.
Asher, in the Book of Genesis, was the last of the two sons of Jacob and Zilpah and the founder of the Israelite Tribe of Asher.
Leah appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root. Leah gives birth to two more sons after this, Issachar and Zebulun, and to Jacob's only daughter, Dinah.
In the Book of Genesis, Zilpah was Leah's handmaid whom Leah gave to Jacob like a wife to bear him children. Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher.
According to the Book of Genesis, Naphtali was the sixth son of Jacob, the second of his two sons with Bilhah. He was the founder of the Israelite tribe of Naphtali.
Issachar was, according to the Book of Genesis, the fifth of the six sons of Jacob and Leah, and the founder of the Israelite Tribe of Issachar. However, some Biblical scholars view this as an eponymous metaphor providing an aetiology of the connectedness of the tribe to others in the Israelite confederation.
Laban, also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob. Laban welcomed his nephew, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel. Laban tricked Jacob into marrying his elder daughter Leah instead. Jacob then took Rachel as his second wife, on condition of serving an additional seven years' labour.
Reuben or Reuven was the first of the six sons of Jacob and Leah, according to the Book of Genesis. He was the founder of the Israelite Tribe of Reuben.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
According to the Book of Genesis, Dan was the first of the two sons of Jacob and Bilhah. His mother, Bilhah, was Rachel's handmaid, who becomes one of Jacob's concubines. In the Biblical account, he is the founder of the Israelite Tribe of Dan. He was the father of Hushim, according to Gen 46:23. Samson was a descendant of Dan.
The Twelve Tribes of Israel are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, who collectively form the Israelite nation. The tribes were through his twelve sons through his wives, Leah and Rachel, and his concubines, Bilhah and Zilpah. In modern scholarship, there is skepticism as to whether there ever were twelve Israelite tribes, with the use of the number 12 thought more likely to signify a symbolic tradition as part of a national founding myth, although some scholars disagree with this view.
Chayei Sarah, Chaye Sarah, Ḥayye Sarah, or Ḥayyei Sara, is the fifth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 23:1–25:18. The parashah tells the stories of Abraham's negotiations to purchase a burial place for his wife Sarah and his servant's mission to find a wife for Abraham's son Isaac.
Vayetze, Vayeitzei, or Vayetzei is the seventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob's travels to, life in, and return from Harran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban.
Vayishlach or Vayishlah is the eighth weekly Torah portion in the annual Jewish cycle of Torah reading. In the parashah, Jacob reconciles with Esau after wrestling with a "man." The prince Shechem rapes Dinah, whose brothers sack the city of Shechem in revenge. In the family's subsequent flight, Rachel gives birth to Benjamin and dies in childbirth.
The Red Tent is a historical novel by Anita Diamant, published in 1997 by Wyatt Books for St. Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and Leah, sister of Joseph. She is a minor character in the Bible, but the author has broadened her story. The book's title refers to the tent in which women of Jacob's tribe must, according to the ancient law, take refuge while menstruating or giving birth, and in which they find mutual support and encouragement from their mothers, sisters and aunts.
Rachel was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.
In modern Rabbinic Judaism, the traditional method of determining Jewishness relies on tracing one's maternal line. According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through the paternal line typically necessitates conversion to Judaism to validate one's identity as a Jew in the fullest sense.
The Red Tent is an American television miniseries produced by Paula Weinstein and directed by Roger Young. The first two-hour episode premiered on Lifetime on December 7, 2014; the second and final episode aired the next day. The series is based on the best-selling novel of the same name by Anita Diamant.