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Jacob, later given the name Israel, is regarded as a patriarch of the Israelites and is an important figure in Abrahamic religions, such as Judaism, Samaritanism, Christianity, and Islam. Jacob first appears in the Book of Genesis, originating from the Hebrew tradition in the Torah. Described as the son of Isaac and Rebecca, and the grandson of Abraham, Sarah, and Bethuel, Jacob is presented as the second-born among Isaac's children. His fraternal twin brother is the elder, named Esau, according to the biblical account. Jacob is said to have bought Esau's birthright and, with his mother's help, deceived his aging father to bless him instead of Esau. Later in the narrative, following a severe drought in his homeland of Canaan, Jacob and his descendants, with the help of his son Joseph, moved to Egypt where Jacob died at the age of 147. He is supposed to have been buried in the Cave of Machpelah.
Asher, in the Book of Genesis, was the last of the two sons of Jacob and Zilpah and the founder of the Israelite Tribe of Asher.
Bilhah is a woman mentioned in the Book of Genesis. Genesis 29:29 describes her as Laban's handmaiden (שִׁפְחָה), who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. Genesis 35:22 expressly calls Bilhah Jacob's concubine, a pilegesh. When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well.
Leah appears in the Hebrew Bible as one of the two wives of the Biblical patriarch Jacob. Leah was Jacob's first wife, and the older sister of his second wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root. Leah gives birth to two more sons after this, Issachar and Zebulun, and to Jacob's only daughter, Dinah.
In the Book of Genesis, Dinah was the seventh child and only daughter of Leah and Jacob. The episode of her violation by Shechem, son of a Canaanite or Hivite prince, and the subsequent vengeance of her brothers Simeon and Levi, commonly referred to as the rape of Dinah, is told in Genesis 34.
Laban, also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob. Laban welcomed his nephew, and set him the stipulation of seven years' labour before he permitted him to marry his daughter Rachel. Laban tricked Jacob into marrying his elder daughter Leah instead. Jacob then took Rachel as his second wife, on condition of serving an additional seven years' labour.
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age.
A handmaiden is a personal maid or female servant. Depending on culture or historical period, a handmaiden may be of enslaved status or may be simply an employee. The terms handmaiden and handmaid are synonyms.
Chayei Sarah, Chaye Sarah, Ḥayye Sarah, or Ḥayyei Sara, is the fifth weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 23:1–25:18. The parashah tells the stories of Abraham's negotiations to purchase a burial place for his wife Sarah and his servant's mission to find a wife for Abraham's son Isaac.
Toledot, Toldot, Toldos, or Toldoth is the sixth weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah tells of the conflict between Jacob and Esau, Isaac's passing off his wife Rebekah as his sister, and Isaac's blessing of his sons.
Vaychi, Vayechi or Vayhi is the twelfth weekly Torah portion in the annual Jewish cycle of Torah reading and the last in the Book of Genesis. It constitutes Genesis 47:28–50:26. The parashah tells of Jacob's request for burial in Canaan, Jacob's blessing of Joseph's sons Ephraim and Manasseh, Jacob's blessing of his sons, Jacob's death and burial, and Joseph's death.
Vayetze, Vayeitzei, or Vayetzei is the seventh weekly Torah portion in the annual Jewish cycle of Torah reading. It constitutes Genesis 28:10–32:3. The parashah tells of Jacob's travels to, life in, and return from Harran. The parashah recounts Jacob's dream of a ladder to heaven, Jacob's meeting of Rachel at the well, Jacob's time working for Laban and living with Rachel and Leah, the birth of Jacob's children, and the departure of Jacob's family from Laban.
Vayishlach or Vayishlah is the eighth weekly Torah portion in the annual Jewish cycle of Torah reading. In the parashah, Jacob reconciles with Esau after wrestling with a "man." The prince Shechem rapes Dinah, whose brothers sack the city of Shechem in revenge. In the family's subsequent flight, Rachel gives birth to Benjamin and dies in childbirth.
Vayeshev, Vayeishev, or Vayesheb is the ninth weekly Torah portion in the annual Jewish cycle of Torah reading. The parashah constitutes Genesis 37:1–40:23. The parashah tells the stories of how Jacob's other sons sold Joseph into captivity in Egypt, how Judah wronged his daughter-in-law Tamar who then tricked him into fulfilling his oath, and how Joseph served Potiphar and was imprisoned when falsely accused of assaulting Potiphar's wife.
The Red Tent is a historical novel by Anita Diamant, published in 1997 by Wyatt Books for St. Martin's Press. It is a first-person narrative that tells the story of Dinah, daughter of Jacob and Leah, sister of Joseph. She is a minor character in the Bible, but the author has broadened her story. The book's title refers to the tent in which women of Jacob's tribe must, according to the ancient law, take refuge while menstruating or giving birth, and in which they find mutual support and encouragement from their mothers, sisters and aunts.
Rachel was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.
In modern Rabbinic Judaism, the traditional method of determining Jewishness relies on tracing one's maternal line. According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through the paternal line typically necessitates conversion to Judaism to validate one's identity as a Jew in the fullest sense.
Rebecca appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Most scholars have considered Rebecca's historicity uncertain.
The Red Tent is an American television miniseries produced by Paula Weinstein and directed by Roger Young. The first two-hour episode premiered on Lifetime on December 7, 2014; the second and final episode aired the next day. The series is based on the best-selling novel of the same name by Anita Diamant.
References
- ↑ Herbert Lockyer (22 November 2016). All the Women of the Bible. Zondervan. p. 242. ISBN 978-0-310-53108-1.
- ↑ In Context Josephine Rosman (27 October 2017). Claiming Bilhah and Zilpah. Jewish Women's Archive.
- ↑ Rabbi Eliezer (1916). "Chapter 36". Pirke De Rabbi Eliezer. Translated by Friedlander, Gerald (1916 translation ed.). London: Kegan Paul, Trench, Turner & Co. Ltd. pp. 271–272.
- ↑ Reiss, Moshe; Zucker, David J. (2014). "Co-opting the Secondary Matriarchs". Biblical Interpretation. 22 (3): 307–324. doi:10.1163/15685152-00223p04.
- ↑ Genesis 30:3
- ↑ For Rashi's commentary on this, with English translation, see Rashi's notes on 30:10:
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