The Epipalaeolithic Near East designates the Epipalaeolithic in the prehistory of the Near East. It is the period after the Upper Palaeolithic and before the Neolithic, between approximately 20,000 and 10,000 years Before Present (BP). The people of the Epipalaeolithic were nomadic hunter-gatherers who generally lived in small, seasonal camps rather than permanent villages. They made sophisticated stone tools using microliths—small, finely-produced blades that were hafted in wooden implements. These are the primary artifacts by which archaeologists recognise and classify Epipalaeolithic sites.
The Neolithic or New Stone Age is an archaeological period, the final division of the Stone Age in Europe, Asia, Mesopotamia and Africa. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts of the world. This "Neolithic package" included the introduction of farming, domestication of animals, and change from a hunter-gatherer lifestyle to one of settlement. The term 'Neolithic' was coined by Sir John Lubbock in 1865 as a refinement of the three-age system.
The 9th millennium BC spanned the years 9000 BC to 8001 BC. In chronological terms, it is the first full millennium of the current Holocene epoch that is generally reckoned to have begun by 9700 BC. It is impossible to precisely date events that happened around the time of this millennium and all dates mentioned here are estimates mostly based on geological and anthropological analysis, or by radiometric dating.
Natufian culture is a Late Epipaleolithic archaeological culture of the Neolithic prehistoric Levant in Western Asia, dating to around 15,000 to 11,500 years ago. The culture was unusual in that it supported a sedentary or semi-sedentary population even before the introduction of agriculture. Natufian communities may be the ancestors of the builders of the first Neolithic settlements of the region, which may have been the earliest in the world. Some evidence suggests deliberate cultivation of cereals, specifically rye, by the Natufian culture at Tell Abu Hureyra, the site of earliest evidence of agriculture in the world. The world's oldest known evidence of the production of bread-like foodstuff has been found at Shubayqa 1, a 14,400-year-old site in Jordan's northeastern desert, 4,000 years before the emergence of agriculture in Southwest Asia. In addition, the oldest known evidence of possible beer-brewing, dating to approximately 13,000 BP, was found in Raqefet Cave on Mount Carmel, although the beer-related residues may simply be a result of a spontaneous fermentation.
Tell Abu Hureyra is a prehistoric archaeological site in the Upper Euphrates valley in Syria. The tell was inhabited between 13,300 and 7,800 cal. BP in two main phases: Abu Hureyra 1, dated to the Epipalaeolithic, was a village of sedentary hunter-gatherers; Abu Hureyra 2, dated to the Pre-Pottery Neolithic, was home to some of the world's first farmers. This almost continuous sequence of occupation through the Neolithic Revolution has made Abu Hureyra one of the most important sites in the study of the origins of agriculture.
The Bedouin, Beduin, or Bedu are pastorally nomadic Arab tribes who have historically inhabited the desert regions in the Arabian Peninsula, North Africa, the Levant, and Mesopotamia (Iraq). The Bedouin originated in the Syrian Desert and Arabian Desert but spread across the rest of the Arab world in West Asia and North Africa after the spread of Islam. The English word bedouin comes from the Arabic badawī, which means "desert-dweller", and is traditionally contrasted with ḥāḍir, the term for sedentary people. Bedouin territory stretches from the vast deserts of North Africa to the rocky ones of the Middle East. They are sometimes traditionally divided into tribes, or clans, and historically share a common culture of herding camels, sheep and goats. The vast majority of Bedouins adhere to Islam, although there are some fewer numbers of Christian Bedouins present in the Fertile Crescent.
Nomads are communities without fixed habitation who regularly move to and from areas. Such groups include hunter-gatherers, pastoral nomads, tinkers and trader nomads. In the twentieth century, the population of nomadic pastoral tribes slowly decreased, reaching an estimated 30–40 million nomads in the world as of 1995.
Pre-Pottery Neolithic A (PPNA) denotes the first stage of the Pre-Pottery Neolithic, in early Levantine and Anatolian Neolithic culture, dating to c. 12,000 – c. 10,800 years ago, that is, 10,000–8800 BCE. Archaeological remains are located in the Levantine and Upper Mesopotamian region of the Fertile Crescent.
The Kebaran culture, also known as the 'Early Near East Epipalaeolithic', is an archaeological culture of the Eastern Mediterranean dating to c. 23,000 to 15,000 Before Present (BP). Its type site is Kebara Cave, south of Haifa. The Kebaran was produced by a highly mobile nomadic population, composed of hunters and gatherers in the Levant and Sinai areas who used microlithic tools.
Ohalo II is an archaeological site in Northern Israel, near Kinneret, on the southwest shore of the Sea of Galilee. It is one of the best preserved hunter-gatherer archaeological sites of the Last Glacial Maximum, radiocarbon dated to around 23,000 BP (calibrated). It is at the junction of the Upper Paleolithic and the Epipaleolithic, and has been attributed to both periods. The site is significant for two findings which are the world's oldest: the earliest brushwood dwellings and evidence for the earliest small-scale plant cultivation, some 11,000 years before the onset of agriculture. The numerous fruit and cereal grain remains preserved in anaerobic conditions under silt and water are also exceedingly rare due to their general quick decomposition.
Ar'arat an-Naqab or Ar'ara BaNegev, previously called Aroer, is a Bedouin town in the Southern District of Israel. Its name stands for "the juniper tree in Negev". It is situated not far from the archaeological site of Aroer.
The prehistory of the Levant includes the various cultural changes that occurred, as revealed by archaeological evidence, prior to recorded traditions in the area of the Levant. Archaeological evidence suggests that Homo sapiens and other hominid species originated in Africa and that one of the routes taken to colonize Eurasia was through the Sinai Peninsula desert and the Levant, which means that this is one of the most occupied locations in the history of the Earth. Not only have many cultures lived here, but also many species of the genus Homo. In addition, this region is one of the centers for the development of agriculture.
The Negev Bedouin are traditionally pastoral nomadic Arab tribes (Bedouin), who until the later part of the 19th century would wander between Hijaz in the east and the Sinai Peninsula in the west. Today most live in the Negev region of Israel, while a minority who were expelled during the 1948 war live in Palestine. The Bedouin tribes adhere to Islam and most are Israeli citizens. Some Bedouins voluntarily serve in the IDF.
ʿAin Mallaha or Eynan was an Epipalaeolithic settlement belonging to the Natufian culture, occupied circa 14,326–12,180 cal. BP. The settlement is an example of hunter-gatherer sedentism, a crucial step in the transition from foraging to farming.
The Prehistory of Siberia is marked by several archaeologically distinct cultures. In the Chalcolithic, the cultures of western and southern Siberia were pastoralists, while the eastern taiga and the tundra were dominated by hunter-gatherers until the Late Middle Ages and even beyond. Substantial changes in society, economics and art indicate the development of nomadism in the Central Asian steppes in the first millennium BC.
Qasr al-Sir is a Bedouin village in the Negev desert in southern Israel, adjacent to highway 25. The village covers 4,776 dunams. Located three kilometres west of Dimona, it falls under the jurisdiction of Neve Midbar Regional Council. In 2022 it had a population of 2,867.
The Sannai-Maruyama Site is an archaeological site and museum located in the Maruyama and Yasuta neighborhoods to the southwest of central Aomori in Aomori Prefecture in northern Japan, containing the ruins of a very large Jōmon period settlement. The ruins of a 40-hectare settlement were discovered in 1992, when Aomori Prefecture started surveying the area for a planned baseball stadium. Archaeologists have used this site to further their understanding of the transition to sedentism and the life of the Jōmon people. Excavation has led to the discovery of storage pits, above ground storage and long houses. These findings demonstrate a change in the structure of the community, architecture, and organizational behaviors of these people. Because of the extensive information and importance, this site was designated as a Special National Historical Site of Japan in 2000., and a UNESCO World Heritage Site as part of the Jōmon Prehistoric Sites in Northern Japan collection in 2021. Today the public can visit the site, its various reconstructions of Jōmon structures, and a museum that displays and houses artifacts collected on the site, which have collectively been designated an Important Cultural Property
Hatula is an early Neolithic archeological site in the Judean hills south of Latrun, beside Nahshon Stream, in Israel, 20 kilometres (12 mi) west of Jerusalem. The site is 15 metres (49 ft) above the riverbed on a rocky slope in an alluvial valley. Excavations revealed three levels of occupation in the Natufian, Khiamian and PPNA (Sultanian).
In Japanese history, the Jōmon period is the time between c. 14,000 and 300 BC, during which Japan was inhabited by a diverse hunter-gatherer and early agriculturalist population united through a common Jōmon culture, which reached a considerable degree of sedentism and cultural complexity. The name "cord-marked" was first applied by the American zoologist and orientalist Edward S. Morse, who discovered sherds of pottery in 1877 and subsequently translated "straw-rope pattern" into Japanese as Jōmon. The pottery style characteristic of the first phases of Jōmon culture was decorated by impressing cords into the surface of wet clay and is generally accepted to be among the oldest in the world.
Sedentarization of Kurdish tribes was a policy pursued by the Ottoman Empire as early as the sixteenth century and became prominent in the nineteenth century. This policy was also pursued by the Committee of Union and Progress, Turkey, as well as Iran in the nineteenth and twentieth centuries, in order to limit the movement of nomadic Kurds.
