Nomadic pastoralism also known as Nomadic herding, is a form of pastoralism in which livestock are herded in order to seek for fresh pastures on which to graze. True nomads follow an irregular pattern of movement, in contrast with transhumance, where seasonal pastures are fixed.[1] However, this distinction is often not observed and the term 'nomad' used for both—and in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, water buffalo, yaks, llamas, sheep, goats, reindeer, horses, donkeys or camels, or mixtures of species. Nomadic pastoralism is commonly practised in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia.[2] Pastoralists often trade with sedentary agrarians, exchanging meat for grains; however, they have been known to raid.
Of the estimated 30–40 million nomadic pastoralists worldwide, most are found in central Asia and the Sahel region of North and West Africa, such as Fulani, Tuaregs, and Toubou, with some also in the Middle East, such as traditionally Bedouins, and in other parts of Africa, such as Nigeria and Somalia. Increasing numbers of stock may lead to overgrazing of the area and desertification if lands are not allowed to fully recover between one grazing period and the next. Increased enclosure and fencing of land has reduced the amount of land for this practice.
There is substantive uncertainty over the extent to which the various causes for degradation affect grassland. Different causes have been identified which include overgrazing, mining, agricultural reclamation, pests and rodents, soil properties, tectonic activity, and climate change.[3] Simultaneously, it is maintained that some, such as overgrazing and overstocking, may be overstated while others, such as climate change, mining and agricultural reclamation, may be under reported. In this context, there is also uncertainty as to the long-term effect of human behavior on the grassland as compared to non-biotic factors.[4]
Origin and history
Overview map of the world in the mid 1st millennium BC:
nomadic pastoralists
Nomadic pastoralism was a result of the Neolithic Revolution and the rise of agriculture. During that revolution, humans began domesticating animals and plants for food and started forming cities. Nomadism generally has existed in symbiosis with such settled cultures trading animal products (meat, hides, wool, cheese and other animal products) for manufactured items not produced by the nomadic herders. Henri Fleisch tentatively suggested the Shepherd Neolithicindustry of Lebanon may date to the Epipaleolithic and that it may have been used by one of the first cultures of nomadicshepherds in the Beqaa valley.[5][6] Andrew Sherratt demonstrates that "early farming populations used livestock mainly for meat, and that other applications were explored as agriculturalists adapted to new conditions, especially in the semi‐arid zone."[7]
In the past it was asserted that pastoral nomads left no presence archaeologically or were impoverished, but this has now been challenged,[8] and was clearly not so for many ancient Eurasian nomads, who have left very rich kurgan burial sites. Pastoral nomadic sites are identified based on their location outside the zone of agriculture, the absence of grains or grain-processing equipment, limited and characteristic architecture, a predominance of sheep and goat bones, and by ethnographicanalogy to modern pastoral nomadic peoples[9]Juris Zarins has proposed that pastoral nomadism began as a cultural lifestyle in the wake of the 6200 BC climatic crisis when Harifian pottery making hunter-gatherers in the Sinai fused with Pre-Pottery Neolithic B agriculturalists to produce the Munhata[10] culture, a nomadic lifestyle based on animal domestication, developing into the Yarmoukian[11] and thence into a circum-Arabian nomadic pastoral complex, and spreading Proto-Semitic languages.[12]
Reindeer milking in a forest; western Finnmark, late 1800s
Often traditional nomadic groups settle into a regular seasonal pattern of transhumance. An example of a normal nomadic cycle in the northern hemisphere is:
Spring (early April to the end of June) – transition
Summer (end of June to late September) – a higher plateau
Autumn (mid-September to end of November) – transition
Winter (from December to the end of March) – desert plains.[17]
The movements in this example are about 180 to 200km. Camps are established in the same place each year; often semi-permanent shelters are built in at least one place on this migration route.
In sub-regions such as Chad, the nomadic pastoralist cycle is as follows:
In the rainy season, the groups live in a village intended for a comfortable stay. The villages are often made of sturdy material as clay. Old men and women remain in this village when the other people move the herds in the dry season.
In the dry season, the people move their herds to southern villages with a more temporary character. They then move inland, where they stay in tent camps.
In Chad, the sturdy villages are called hillé, the less sturdy villages are called dankhout and the tents ferik.[18]
David Christian made the following observations about pastoralism.[19] The agriculturist lives from domesticated plants and the pastoralist lives from domesticated animals. Since animals are higher on the food chain, pastoralism supports a thinner population than agriculture. Pastoralism predominates where low rainfall makes farming impractical. Full pastoralism required the Secondary products revolution when animals began to be used for wool, milk, riding and traction as well as meat. Where grass is poor herds must be moved, which leads to nomadism. Some peoples are fully nomadic while others live in sheltered winter camps and lead their herds into the steppe in summer. Some nomads travel long distances, usually north in summer and south in winter. Near mountains, herds are led uphill in summer and downhill in winter (transhumance). Pastoralists often trade with or raid their agrarian neighbors.
Christian distinguished 'Inner Eurasia', which was pastoral with a few hunter-gatherers in the far north, from 'Outer Eurasia', a crescent of agrarian civilizations from Europe through India to China. High civilization is based on agriculture where tax-paying peasants support landed aristocrats, kings, cities, literacy and scholars. Pastoral societies are less developed and as a result, according to Christian, more egalitarian. One tribe would often dominate its neighbors, but these 'empires' usually broke up after a hundred years or so. The heartland of pastoralism is the Eurasian steppe. In the center of Eurasia pastoralism extended south to Iran and surrounded agrarian oasis cities. When pastoral and agrarian societies went to war, horse-borne mobility counterbalanced greater numbers. Attempts by agrarian civilizations to conquer the steppe usually failed until the last few centuries. Pastoralists frequently raided and sometimes collected regular tribute from their farming neighbors. Especially in north China[20] and Iran, they would sometimes conquer agricultural societies, but these dynasties were usually short-lived and broke up when the nomads became 'civilized' and lost their warlike virtues.
Nomadic pastoralism was historically widespread throughout less fertile regions of Earth. It is found in areas of low rainfall such as the Arabian Peninsula inhabited by Bedouins, as well as Northeast Africa inhabited, among other ethnic groups, by Somalis (where camel, cattle, sheep and goat nomadic pastoralism is especially common).[21] Nomadic transhumance is also common in areas of harsh climate, such as Northern Europe and Russia inhabited by the indigenous Sami people, Nenets people and Chukchis. There are an estimated 30–40 million nomads in the world.[22] Pastoral nomads and semi-nomadic pastoralists form a significant but declining minority in such countries as Saudi Arabia (probably less than 3%), Iran (4%), and Afghanistan (at most 10%). They comprise less than 2% of the population in the countries of North Africa except Libya and Mauritania.[23]
The Mongols in what is now Mongolia, Russia and China, and the Tatars or Turkic people of Eastern Europe and Central Asia were nomadic people who practiced nomadic transhumance on harsh Asian steppes. Some remnants of these populations are nomadic to this day. In Mongolia, about 40% of the population continues to live a traditional nomadic lifestyle.[24] In China, it is estimated that a little over five million herders are dispersed over the pastoral counties, and more than 11 million over the semi-pastoral counties. This brings the total of the (semi)nomadic herder population to over 16 million, in general living in remote, scattered and resource-poor communities.[25]
In the Middle Hills and Himalaya of Nepal, people living above about 2,000 m practise transhumance and nomadic pastoralism because settled agriculture becomes less productive due to steep slopes, cooler temperatures and limited irrigation possibilities. Distances between summer and winter pasture may be short, for example in the vicinity of Pokhara where a valley at about 800 meters elevation is less than 20km. from alpine pastures just below the Annapurna Himalaya, or distances may be 100km or more. For example, in Rapti zone some 100km west of Pokhara the Kham Magar move their herds between winter pastures just north of India and summer pastures on the southern slopes of Dhaulagiri Himalaya. In far western Nepal, ethnic Tibetans living in Dolpo and other valleys north among the high Himalaya moved their herds north to winter on the plains of the upper Brahmaputra basin in Tibet proper, until this practice was prohibited after China took over Tibet in 1950–51.[26]
The nomadic Sami people, an indigenous people of northern Finland, Sweden, Norway, and the Kola Peninsula of Russia, practise a form of nomadic transhumance based on reindeer. In the 14th and 15th century, when reindeer population was sufficiently reduced that Sami could not subsist on hunting alone, some Sami, organized along family lines, became reindeer herders. Each family has traditional territories on which they herd, arriving at roughly the same time each season. Only a small fraction of Sami have subsisted on reindeer herding over the past century; as the most colorful part of the population, they are well known. But as elsewhere in Europe, transhumance is dying out.[26]
In Chad, nomadic pastoralists include the Zaghawa, Kreda, and Mimi. Farther north in Egypt and western Libya, the Bedouins also practice pastoralism.[28]
Cross-border pastoralism
Sometimes nomadic pastoralists move their herds across international borders in search of new grazing terrain or for trade. This cross-border activity can occasionally lead to tensions with national governments as this activity is often informal and beyond their control and regulation. In East Africa, for example, over 95% of cross-border trade is through unofficial channels and the unofficial trade of live cattle, camels, sheep and goats from Ethiopia sold to Somalia, Kenya and Djibouti generates an estimated total value of between US$250 and US$300 million annually (100 times more than the official figure).[29] This trade helps lower food prices, increase food security, relieve border tensions and promote regional integration.[29] However, there are also risks as the unregulated and undocumented nature of this trade runs risks, such as allowing disease to spread more easily across national borders. Furthermore, governments are unhappy with lost tax revenue and foreign exchange revenues.[29]
There have been initiatives seeking to promote cross-border trade and also document it, in order to both stimulate regional growth and food security, but also to allow the effective vaccination of livestock.[29] Initiatives include Regional Resilience Enhancement Against Drought (RREAD), the Enhanced Livelihoods in Mandera Triangle/Enhanced Livelihoods in Southern Ethiopia (ELMT/ELSE) as part of the Regional Enhanced Livelihoods in Pastoral Areas (RELPA) programme in East Africa, and the Regional Livelihoods Advocacy Project (REGLAP) funded by the European Commission Humanitarian Aid Office (ECHO).[29]
Nomads are communities without fixed habitation who regularly move to and from areas. Such groups include hunter-gatherers, pastoral nomads, tinkers and trader nomads. In the twentieth century, the population of nomadic pastoral tribes slowly decreased, reaching an estimated 30–40 million nomads in the world as of 1995.
Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. In montane regions, it implies movement between higher pastures in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the herds travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast, movement in plains or plateaus (horizontal transhumance) is more susceptible to disruption by climatic, economic, or political change.
A siida is an organisation of humans traditionally present in Sámi societies consisting of several families of reindeer herders whose reindeer graze together. Siidas traditionally encompassed more resources than reindeer, but after changes in Sámi societies over the course of the 1600s, only reindeer herders still practiced this system. It is termed a sameby in Swedish law, reinbeitedistrikt in Norwegian law, and paliskunta in Finnish law. The pastoralist organisation differs slightly between countries, except in Russia, where kolkhoz replaced these earlier organisations.
Pastoralism is a form of animal husbandry where domesticated animals are released onto large vegetated outdoor lands (pastures) for grazing, historically by nomadic people who moved around with their herds. The animal species involved include cattle, camels, goats, yaks, llamas, reindeer, horses, and sheep.
The Sigynnae were an obscure nomadic people of antiquity belonging to the Scythian cultures who lived in the region corresponding to parts of present-day Hungary.
The Chernogorovka-Novocherkassk complex, sometimes conventionally called the Cimmerian culture, is an archaeological complex associated with the first steppe nomads of ancient eastern and central Europe, especially with the Cimmerians.
Eurasian nomads form groups of nomadic peoples who have lived in various areas of the Eurasian Steppe. History largely knows them via frontier historical sources from Europe and Asia.
Nomads are known as a group of communities who travel from place to place for their livelihood. Some are salt traders, fortune-tellers, conjurers, ayurvedic healers, jugglers, acrobats, actors, storytellers, snake charmers, animal doctors, tattooists, grindstone makers, or basketmakers. Some anthropologists have identified about 8 nomadic groups in India, numbering perhaps 1 million people—around 0.12 percent of the country's billion-plus population. Aparna Rao and Michael Casimir estimated that nomads make up around 7% of the population of India.
Scythia or Scythica was a geographic region defined in the ancient Graeco-Roman world that encompassed the Pontic–Caspian steppe. It was inhabited by Scythians, an ancient Eastern Iranian equestrian nomadic people.
True nomadism has rarely been practiced in Europe in the modern period, being restricted to the margins of the continent, notably Arctic peoples such as the (traditionally) semi-nomadic Saami people in the north of Scandinavia, or the Nenets people in Russia's Nenets Autonomous Okrug. In ancient and early medieval times, Eurasian nomads dominated the eastern steppe areas of Europe, such as the Scythians, Huns, Avars, Pechenegs, Cumans or Kalmyk people in Russia's Kalmykia.
The Eurasian Steppe, also called the Great Steppe or The Steppes, is the vast steppe ecoregion of Eurasia in the temperate grasslands, savannas and shrublands biome. It stretches through Hungary, Bulgaria, Romania, Moldova, Ukraine, southern Russia, Kazakhstan, Xinjiang, Mongolia and Manchuria, with one major exclave, the Pannonian steppe, located mostly in Hungary.
Nomadic empires, sometimes also called steppe empires, Central or Inner Asian empires, were the empires erected by the bow-wielding, horse-riding, nomadic people in the Eurasian Steppe, from classical antiquity (Scythia) to the early modern era (Dzungars). They are the most prominent example of non-sedentary polities.
Yaylak is a summer highland pasture associated with transhumance pastoralism in several Central and West Asian Turkic communities. There are different variants of yaylak pastoralism forms of alpine transhumance, some of which are similar to seminomadic pastoralism, although most are similar to herdsman husbandry. However, in the Eurasian steppes, the Middle East and North Africa, yaylak pastoralism often coexists with seminomadic pastoralism and pastoral nomadism. The term had been commonly used in Soviet anthropology.
The Prehistory of Siberia is marked by several archaeologically distinct cultures. In the Chalcolithic, the cultures of western and southern Siberia were pastoralists, while the eastern taiga and the tundra were dominated by hunter-gatherers until the Late Middle Ages and even beyond. Substantial changes in society, economics and art indicate the development of nomadism in the Central Asian steppes in the first millennium BC.
A pastoral society is a social group of pastoralists, whose way of life is based on pastoralism, and is typically nomadic. Daily life is centered upon the tending of herds or flocks.
Begazy-Dandybai culture, is a late Bronze Age culture of mixed economy in the territory of ancient central Kazakhstan, Kyrgyzstan, and Uzbekistan, centered at Saryarka region. The Begazy Dandybai Mausolea dates from c. 1350–1150 BCE, and was previously dated between the 12th and 8th centuries BCE, or from 13th to 10th centuries BCE. The culture was discovered, first excavated, and published in the 1930s–1940s by M.P. Gryaznov, who took it for a local version of the Karasuk culture. In 1979 the Begazy-Dandybai culture was described and analyzed in detail in a monograph by A.Kh. Margulan, who systematically reviewed accumulated material and produced description of the archeological culture. The most famous monuments of Begazy-Dandybai culture are Begazy, Dandybai, Aksu Ayuly 2, Akkoytas, and Sangria 1.3, it was named after the first two archeological sites.
Fulani herdsmen or Fulani pastoralists are nomadic or semi-nomadic Fulani people whose primary occupation is raising livestock. The Fulani herdsmen are largely located in the Sahel and semi-arid parts of West Africa, but due to relatively recent changes in climate patterns, many herdsmen have moved further south into the savannah and tropical forest belt of West Africa. The herdsmen are found in countries such as Nigeria, Niger, Senegal, Guinea, Mauritania, Mali, Burkina Faso, Ghana, Benin, Côte d'Ivoire, and Cameroon. In Senegal, they inhabit northeastern Ferlo and the southeastern part of the country. In some of these countries the Fula constitute a minority group. They inhabit Northern Nigeria and some parts of the country.
The Steppe Route was an ancient overland route through the Eurasian Steppe that was an active precursor of the Silk Road. Silk and horses were traded as key commodities; secondary trade included furs, weapons, musical instruments, precious stones and jewels. This route extended for approximately 10,000 km (6,200 mi). Trans-Eurasian trade through the Steppe Route preceded the conventional date for the origins of the Silk Road by at least two millennia.
Grassland accounts for China’s largest land resource, covering nearly 41 percent of the national land area. Grassland in the Chinese context comprises widely varying eco-types ranging from the meadows and forest steppes of former Manchuria in the Northeast; and the high, alpine pastures of the Qinghai-Tibetan plateau; to the (semi)arid steppes and deserts in China’s Great West. Due to this geographical and ecological variety, the utilization of grassland is not limited to grazing and forage production, but extends to the exploitation of grassland and forest by-products, as well as the exploitation of mineral resources. Of the total of around 393 million hectares of grassland in China, 84 percent or 331 million hectares is deemed usable for grazing.
Reindeer herding is when reindeer are herded by people in a limited area. Currently, reindeer are the only semi-domesticated animal which naturally belong to the North. Reindeer herding is conducted in nine countries: Norway, Finland, Sweden, Russia, Greenland, Alaska, Mongolia, China and Canada. A small herd is also maintained in Scotland's Cairngorms National Park.
↑ Pollard, Rosenberg, and Tignor, Elizabeth, Clifford, and Robert (2015). Worlds Together Worlds Apart. New York: W.W. Norton & Company. p.23. ISBN978-0-393-91847-2.{{cite book}}: CS1 maint: multiple names: authors list (link)
↑ Ho, P. (2001). "Rangeland Degradation in North China Revisited? A Preliminary Statistical Analysis to Validate Non-Equilibrium Range Ecology". The Journal of Development Studies. 37 (3): 99–133. doi:10.1080/00220380412331321991. ISSN0022-0388. S2CID154397243.
↑ Fleisch, Henri., Notes de Préhistoire Libanaise: 1) Ard es Saoude. 2) La Bekaa Nord. 3) Un polissoir en plein air. BSPF, vol. 63, 1966.
↑ Sherratt, Andrew (1983), "The secondary exploitation of animals in the Old World" in (World Archaeology Volume 15, Issue 1, 1983 Special Issue: Transhumance and pastoralism)
↑ Oriental Institute of Chicago "Nomads, Tribes, and the State in the Ancient Near East: Cross-Disciplinary Perspectives".
↑ Perrot J. (1964), "Les deux premières campagnes de fouilles à Munhata" Syria XLI pp. 323-45
↑ Mellaart, James (1975), The Neolithic of the Near East (London: Thames and Hudson), pp. 239-241
↑ Zarins, Juris (1992) "Pastoral Nomadism in Arabia: Ethnoarchaeology and the Archaeological Record," in O. Bar-Yosef and A. Khazanov, eds. "Pastoralism in the Levant"
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