Medieval Turkic nomadic tribe of Central Asia and Europe
Map of the Cuman-Kipchak state in 1200-1241
The Kipchaks or Qipchaqs, also known as Kipchak Turks or Polovtsians, were Turkicnomads and then a confederation that existed in the Middle Ages inhabiting parts of the Eurasian Steppe.
The Kipchaks interpreted their name as meaning "hollow tree" (cf. Middle Turkic: kuv ağaç);[1] according to them, inside a hollow tree, their original human ancestress gave birth to her son.[2]Németh points to the Siberian qıpčaq "angry, quick-tempered" attested only in the Siberian Sağay dialect (a dialect of Khakas language).[3] Klyashtorny links Kipchak to qovı, qovuq "unfortunate, unlucky"; yet Golden sees a better match in qıv "good fortune" and adjectival suffix -čāq. Regardless, Golden notes that the ethnonym's original form and etymology "remain a matter of contention and speculation".[4]
Kipchak portrait in a 12th-century balbal in Luhansk.
On the Kipchak steppe, a complex ethnic assimilation and consolidation process took place between the 11th and 13th centuries.[5] The western Kipchak tribes absorbed people of Oghuz, Pecheneg, ancient Bashkir, Bulgar and other origin; the eastern Kipchak merged with the Kimek, Karluk, Kara-Khitai and others. They were all identified by the ethnonym Kipchak.[5] Groups and tribes of possible Mongolic or para-Mongolic extraction were also incorporated into the eastern Kipchak conglomerate. Peter Golden argues that the Ölberli were pushed westwards due to socio-political changes among the para-Mongolic Khitans, such as the collapse of the Liao dynasty and formation of the Qara Khitai, and attached themselves to the eastern Kipchak confederation where they eventually came to form a part of the ruling strata and elite. Golden identifies the Ölberli with the Qay whom are recorded as the Xi in Chinese sources and Tatabı in Turkic inscriptions, and were of Mongolic or para-Mongolic background - likely stemming from the Xianbei.[6][7]
Chinese histories only mentioned the Kipchaks a few times: for example, Yuan general Tutuha's origin from Kipchak tribe Ölberli,[8] or some information about the Kipchaks' homeland, horses, and the Kipchaks' physiognomy and psychology.[9][10][11]
Kipchak-style helmet, 13th century
The Kipchaks were first unambiguously mentioned in Persian geographer ibn Khordadbeh's Book of Roads and Kingdoms as a northernly Turkic tribe, after Toquz Oghuz, Karluks, Kimeks, Oghuz, J.f.r (either corrupted from Jikil or representing Majfar for Majğar), Pechenegs, Türgesh, Aðkiš, and before Yenisei Kirghiz.[12] Kipchaks possibly appeared in the 8th-century Moyun Chur inscription as Türk-Qïbchaq, mentioned as having been part of the Turkic Khaganate for fifty years;[13] even so, this attestation is uncertain as damages on the inscription leave only -čq (𐰲𐰴) (*-čaq or čiq) readable.[14] It is unclear if the Kipchaks could be identified with, according to Klyashtorny, the [Al]tï Sir in the Orkhon inscriptions (薛延陀; pinyin: Xuè-Yántuó),[15][16][17] or with the Juéyuèshī (厥越失) in Chinese sources;[13][18] however, Zuev (2002) identified 厥越失 Juéyuèshī (< MC *kiwat-jiwat-siet) with toponym Kürüshi in the Ezhim river valley (Ch. Ayan < MCh. 阿豔 *a-iam < OTrk. Ayam) in Tuva Depression.[19] Linguist Bernard Karlgren and some Soviet scholars (e.g. Lev Gumilyov[20]) attempted to connect the Kipchaks to the Qūshé ~ Qūshí (屈射), a people once conquered by the Xiongnu; however, Golden deems this connection unlikely, considering 屈射's Old Chinese pronunciation *khut m-lak and Eastern Han Chinese *kʰut źa ~ kʰut jak/jɑk (as reconstructed by Schuessler, 2009:314,70).[a][22][23] The relationship between the Kipchaks and Cumans is unclear.[13]
While part of the Turkic Khaganate, they most likely inhabited the Altai region.[13] When the Khaganate collapsed, they became part of the Kimek confederation, with which they expanded to the Irtysh, Ishim and Tobol rivers.[13] They then appeared in Islamic sources.[13] In the 9th century Ibn Khordadbeh indicated that they held autonomy within the Kimek confederation.[13] They entered the Kimek in the 8th- or beginning of 9th century, and were one of seven original tribes.[24] In the 10th-century Hudud al-'Alam it is said that the Kimek appointed the Kipchak king.[13] The Kimek confederation, probably spearheaded by the Kipchaks, moved into Oghuz lands, and Sighnaq in Syr Darya became the Kipchak urban centre.[13] Kipchak remnants remained in Siberia, while others pushed westwards in the Qun migration.[13] As a result, three Kipchak groups emerged:[25]
The early 11th century saw a massive Turkic nomadic migration towards the Islamic world.[26] The first waves were recorded in the Kara-Khanid Khanate in 1017–18.[26] It is unknown whether the Cumans conquered the Kipchaks or were simply the leaders of the confederacy of the Kipchak–Turkic tribes.[26] What is certain is that the two peoples gradually mingled politically and that, from the second half of the 12th century onwards, the names Cumans and Kipchaks became interchangeable to refer to the whole confederacy.[27]
The Mongols defeated the Alans after convincing the Kipchaks to desert them through pointing at their likeness in language and culture.[28] Nonetheless, the Kipchaks were defeated next.[28] Under khanKöten, Kipchaks fled to the Principality of Kiev (the Ruthenians), where the Kipchaks had several marriage relations, one of which was Köten's son-in-law Mstislav Mstislavich of Galicia.[28] The Ruthenians and Kipchaks forged an alliance against the Mongols, and met at the Dnieper to locate them.[28] After an eight-day pursuit, they met at the Kalka River (1223).[28] The Kipchaks, who were horse archers like the Mongols, served as the vanguard and scouts.[28] The Mongols, who appeared to retreat, tricked the Ruthenian–Kipchak force into a trap after suddenly emerging behind the hills and surrounding them.[28] The fleeing Kipchaks were closely pursued, and the Ruthenian camp was massacred.[28]
The nomadic Kipchaks were the main targets of the Mongols when they crossed the Volga in 1236.[29] The defeated Kipchaks mainly entered the Mongol ranks, while others fled westward.[29] Köten led 40,000 families into Hungary, where King Bela IV granted them refuge in return for their Christianization.[29] The refugee Kipchaks fled Hungary after Köten was murdered.[29]
After their fall, Kipchaks and Cumans were known to have become mercenaries in Europe and taken as slave warriors. In Egypt, the Mamluks were in part drawn from Kipchaks and Cumans.[30]
In 1239–1240, a large group of Kipchaks fleeing from the Mongols crossed the Danube. This group, which has an estimated population of over 10 thousand, wandered for a long time to find a suitable place to settle in Thrace. John III Doukas Vatatzes, who wanted to prevent Kipchaks invasion of Byzantine lands and to benefit from their military capabilities, invited Kipchaks in Byzantine service. He settled some of them in Anatolia (what is now Turkey), to protect Byzantine from foreign invasions.[31][32][33] When the Ottomans conquered the lands they lived in, these Kipchaks intermixed with the Turkmen and were assimilated among Turks.[34][35][36][37] The Kipchaks who settled in Western Anatolia during the reign of Nicea Emperor III. John Doukas Vatatzes are the ancestors of a community called Manav living in Northwest Anatolia today.[38][39][40][41][42][43]
Another Kipchak migration in Anatolia dates back to the period of the Chobanids Beylik, which ruled around Kastamonu (a city in Anatolia). Hüsameddin Emir Çoban, one of the Seljuk emirs, crossed the Black Sea and made an expedition to the Kipchak steppes and returned with countless booty and slaves. As a result of the expedition, a few Kipchak families in Crimea were brought to Sinop by sea via Sudak and settled in the Western Black Sea region. In addition, maritime trade intensified with the Crimea and Kipchak regions in the Isfendiyarids Beylik.[35]
Language
The Kipchak–Cuman confederation spoke a Turkic language (Kipchak languages, Cuman language)[26] whose most important surviving record is the Codex Cumanicus, a late 13th-century dictionary of words in Kipchak, Cuman, and Latin. The presence in Egypt of Turkic-speaking Mamluks also stimulated the compilation of Kipchak/Cuman-Arabic dictionaries and grammars that are important in the study of several old Turkic languages.
When members of the Armenian diaspora moved from the Crimean peninsula to the Polish-Ukrainian borderland, at the end of the 13th century, they brought Kipchak, their adopted Turkic language, with them.[44] During the 16th and the 17th centuries, the Turkic language among the Armenian communities of the Kipchak people was Armeno-Kipchak. They were settled in the Lviv and Kamianets-Podilskyi areas of what is now Ukraine.[45]
The literary form of the Cuman language became extinct in the 18th century in the region of Cumania in Hungary. Cuman in Crimea, however, became the ancestor of the central dialect of Crimean Tatar.[46]
Mongolian linguistic elements in the Kipchak–Kimek confederation remain "unproven";[26] though that confederation's constituent Tatar tribe possibly had been Mongolic speakers who later underwent Turkification.[47]
Religion
The Kipchaks practiced Tengrism.[48] Muslim conversion occurred near Islamic centres.[48] Some Kipchaks and Cumans were known to have converted to Christianity around the 11th century, at the suggestion of the Georgians, as they allied in their conflicts against the Muslims. A great number were baptized at the request of Georgian King David IV, who also married a daughter of Kipchak Khan Otrok. From 1120, there was a Kipchak national Christian church and an important clergy.[49] Following the Mongol conquest, Islam rose in popularity among the Kipchaks of the Golden Horde.[50]
The confederation or tribal union which Kipchaks entered in the 8th- or beginning of 9th century as one of seven original tribes is known in historiography as that of the Kimek (or Kimäk).[24] Turkic inscriptions do not mention the state with that name.[51] 10th-century Hudud al-'Alam mentions the "country of Kīmāk", ruled by a khagan (king) who has eleven lieutenants that hold hereditary fiefs.[52] Furthermore, Andar Az Khifchāq is mentioned as a country (nāḥiyat) of the Kīmāk, 'of which inhabitants resemble the Ghūz in some customs'.[52]
In the 9th century Ibn Khordadbeh indicated that they held autonomy within the Kimek confederation.[13] They entered the Kimek in the 8th- or beginning of 9th century, and were one of the seven original tribes.[24] In the 10th-century's Hudud al-'Alam it is said that the Kimek appointed the Kipchak king.[13]
Physical appearance
The looks of a typical Kipchak are a matter of debate. This is because in spite of their Eastern origins, several sources point at them being white, blue-eyed, and blond. It is important to elaborate, however, that the full range of available data sketches a more complex picture. While the written sources often emphasize a fair complexion the craniometric and genetic data, as well as some historical descriptions, support the image of a people highly heterogenous in appearance. Skulls with East Asian features are often found in burials associated with the Kipchaks in Central Asia and Europe.[53]
An early description of the physical appearance of Kipchaks comes from the Great Ming Code (大明律) Article 122,[54] in which they were described as overall 'vile' and having blonde/red hair and blue/green eyes. Han Chinese were not required to marry with Kipchaks.[55][56] Fair complexion, e.g. red hair and blue or green eyes, were already noted by the Chinese for some other ancient Turkic tribes, such as the Yenisei Kirghiz, while the Tiele (to whom the Qun belonged) were not described as foreign looking, i.e. they were likely East Asian in appearance.[57] It is noted that "Chinese histories also depict the Turkic-speaking peoples as typically possessing East/Inner Asian physiognomy, as well as occasionally having West Eurasian physiognomy." Lee and Kuang believe it is likely "early and medieval Turkic peoples themselves did not form a homogeneous entity and that some of them, non-Turkic by origin, had become Turkicised at some point in history."[58] The Yenisei Kirghiz are among those suggested to be of turkicised or part non-Turkic origin. According to Lee & Kuang, who cite Chinese historical descriptions as well as genetic data, the turcophone "Qirghiz" may have been of non-Turkic origin, and were later Turkified through inter-tribal marriage.[58]Gardizi believed the red hair and white skin of the Kipchaks was explained by mixing with the "Saqlabs" (Slavs), while Lee & Kuang note the non-Turkic components to be better explained by historical Iranian-speaking nomads.[58]
Genetics
Russian anthropologist Oshanin (1964: 24, 32) notes that the ‘Mongoloid’ phenotype, characteristic of modern Kipchak-speaking Kazakhs and Qirghiz, prevails among the skulls of the historical Qipchaq and Pecheneg nomads found across Central Asia and Ukraine; Lee & Kuang (2017) propose that Oshanin's discovery is explainable by assuming that the historical Kipchaks' modern descendants are Kazakhs, whose men possess a high frequency of haplogroup C2's subclade C2b1b1 (59.7 to 78%). Lee and Kuang also suggest that the high frequency (63.9%) of the Y-DNA haplogroup R-M73 among Karakypshaks (a tribe within the Kipchaks) allows inferrence about the genetics of Karakypshaks' medieval ancestors, thus explaining why some medieval Kipchaks were described as possessing "blue [or green] eyes and red hair.[58]
A genetic study published in Nature in May 2018 examined the remains of two Kipchak males buried between c. 1000 AD and 1200 AD.[59] One male was found to be a carrier of the paternal haplogroup C2[60] and the maternal haplogroup F1b1b,[61] and displayed "increased East Asian ancestry".[62] The other male was found to be a carrier of the maternal haplogroup D4[63] and displayed "pronounced European ancestry".[62]
The modern Northwestern branch of the Turkic languages is often referred to as the Kipchak branch. The languages in this branch are mostly considered to be descendants of the Kipchak language, and the people who speak them may likewise be referred to as Kipchak peoples. Some of the groups traditionally included are the Manavs, Karachays, Siberian Tatars, Nogays, Bashkirs, Kazakhs, Kyrgyz, Volga Tatars, and Crimean Tatars. There is also a village named Kipchak in Crimea. Qypshaq, which is a development of "Kipchak" in the Kazakh language, is one of the constituent tribes of the Middle Horde confederation of the Kazakh people. The name Kipchak also occurs as a surname in Kazakhstan. Some of the descendants of the Kipchaks are the Bashkirian clan Qipsaq.[64]
↑ Schuessler (2014) reconstructs 屈射's 200 BCE Old Chinese pronunciation as k(ʰ)ut-źak[21]
Related Research Articles
The Turkic peoples are a collection of diverse ethnic groups of West, Central, East, and North Asia as well as parts of Europe, who speak Turkic languages.
The Oghuz Turks were a western Turkic people who spoke the Oghuz branch of the Turkic language family. In the 8th century, they formed a tribal confederation conventionally named the Oghuz Yabgu State in Central Asia. Today, much of the populations of Turkey, Azerbaijan and Turkmenistan are descendants of Oghuz Turks. The term Oghuz was gradually supplanted by the terms Turkmen and Turcoman by 13th century.
The Pechenegs or Patzinaks were a semi-nomadic Oghuz Turkic people from Central Asia who spoke the Pecheneg language. In the 9th and 10th centuries, the Pechenegs controlled much of the steppes of southeast Europe and the Crimean Peninsula. In the 9th century the Pechenegs began a period of wars against Kievan Rus', and for more than two centuries launched raids into the lands of Rus', which sometimes escalated into full-scale wars.
The Cumans or Kumans were a Turkic nomadic people from Central Asia comprising the western branch of the Cuman–Kipchak confederation who spoke the Cuman language. They are referred to as Polovtsy in Rus', Cumans in Western and Kipchaks in Eastern sources.
Cuman or Kuman was a West Kipchak Turkic language spoken by the Cumans and Kipchaks; the language was similar to today's various languages of the West Kipchak branch. Cuman is documented in medieval works, including the Codex Cumanicus, and in early modern manuscripts, like the notebook of Benedictine monk Johannes ex Grafing. It was a literary language in Central and Eastern Europe that left a rich literary inheritance. The language became the main language of the Golden Horde.
The Ashina were a Turkic tribe and the ruling dynasty of the Göktürks. This clan rose to prominence in the mid-6th century when the leader, Bumin Qaghan, revolted against the Rouran Khaganate. The two main branches of the family, one descended from Bumin and the other from his brother Istämi, ruled over the eastern and western parts of the Göktürk confederation, respectively, forming the First Turkic Khaganate (552–603).
The Yemek or Kimek were a Turkic tribe constituting the Kimek-Kipchak confederation, whose other six constituent tribes, according to Abu Said Gardizi, were the Imur, Tatars, Bayandur, Kipchaks, Lanikaz, and Ajlad.
The Kimek–Kipchak confederation was a medieval Turkic state formed by seven peoples, including the Yemeks and Kipchaks, in the area between the Ob and Irtysh rivers.
The Karluks were a prominent nomadic Turkic tribal confederacy residing in the regions of Kara-Irtysh and the Tarbagatai Mountains west of the Altay Mountains in Central Asia. Karluks gave their name to the distinct Karluk group of the Turkic languages, which also includes the Uzbek, Uyghur and Ili Turki languages.
The Turco-Mongol or Turko-Mongol tradition was an ethnocultural synthesis that arose in Asia during the 14th century among the ruling elites of the Golden Horde and the Chagatai Khanate. The ruling Mongol elites of these khanates eventually assimilated into the Turkic populations that they conquered and ruled over, thus becoming known as Turco-Mongols. These elites gradually adopted Islam, as well as Turkic languages, while retaining Mongol political and legal institutions.
The Turkic migrations were the spread of Turkic tribes and Turkic languages across Eurasia between the 4th and 11th centuries. In the 6th century, the Göktürks overthrew the Rouran Khaganate in what is now Mongolia and expanded in all directions, spreading Turkic culture throughout the Eurasian steppes. Although Göktürk empires came to an end in the 8th century, they were succeeded by numerous Turkic empires such as the Uyghur Khaganate, Kara-Khanid Khanate, Khazars, and the Cumans. Some Turks eventually settled down into sedentary societies such as the Qocho and Ganzhou Uyghurs. The Seljuq dynasty settled in Anatolia starting in the 11th century, resulting in permanent Turkic settlement and presence there. Modern nations with large Turkic populations include Kyrgyzstan, Turkmenistan, Turkey, Azerbaijan, Uzbekistan and Kazakhstan, and Turkic populations also exist within other nations, such as Chuvashia, Bashkortostan, Tatarstan and the Sakha Republic of Siberia in Russia, Northern Cyprus, the Crimean Tatars, the Kazakhs in Mongolia, the Uyghurs in China, and the Azeris in Iran.
The Ajlad was a Turkic tribe or clan. They were one of seven original tribes that made up the Kimek confederation. They originated from the Central Asian steppes.
Yueban, colloquially: "Weak Xiongnu", was the name used by Chinese historians for remnants of the Northern Xiongnu in Zhetysu, now part of modern-day Kazakhstan. In Chinese literature they are commonly called Yueban. The Yuebans gained their own visibility after disintegration of the Northern Xiongnu state, because unlike the main body of the Northern Xiongnu, who escaped from the Chinese sphere of knowledge, the Yueban tribes remained closer to China.
Köten was a Cuman–Kipchak chieftain (khan) and military commander active in the mid-13th century. He forged an important alliance with the Kievan Rus' against the Mongols but was ultimately defeated by them at the Kalka River in 1223. After the Mongol victory, Köten led 40,000 "huts" to Hungary, where he became an ally of the Hungarian king and accepted Catholicism, but was nonetheless assassinated by the Hungarian nobility.
The Karai, Qarai, or Qara ("Black") Tartars are a Turkic tribe found in Khorasan, Azerbaijan, Kerman, and Fars.
Kangar union was a Turkic state in the territory of the entire modern Kazakhstan without Zhetysu. The ethnic name Kangar is an early medieval name for the Kangly/Uyghur] people, who are now part of the Uyghur, Kazakh, Uzbek, and Karakalpak nations. The capital of the Kangar union was located in the Ulytau mountains. The Pechenegs, three of whose tribes were known as Kangar, after being defeated by the Uyghur's, Karluks, and Kimek-Kypchaks, attacked the Bulgars and established the Pecheneg state in Eastern Europe.
The Tatar confederation was one of the five major tribal confederations (khanlig) in the Mongolian Plateau in the 12th century.
The Tatar were one of the seven original Turkic tribes that made up the Kimek confederation, along with the Imur, Yemek, Bayandur, Kipchak, Lanikaz and Ajlad. The Tatār were the third in order. The Kimek tribes originated in the Central Asian steppes, and had migrated to the territory of present-day Kazakhstan. The Tatar, as part of the Kimek, were mentioned by Gardizi.
This is a short History of the central steppe, an area roughly equivalent to modern Kazakhstan. Because the history is complex it is mainly an outline and index to the more detailed articles given in the links. It is a companion to History of the western steppe and History of the eastern steppe and is parallel to the History of Kazakhstan and the History of Central Asia.
Turkic history is the systematic documentation and study of events involving the Turkic peoples.
References
↑ Clauson, Gerard (1972). An Etymological Dictionary of Pre-13th Century Turkish. Oxford University Press. p.581.
↑ Xu Qianxue, Zizhi Tongjian Houbian (17th century) Vol. 141-142. Zhejiang University Copy p. 42 of 124 "欽察部去中國三萬餘裏夏夜極短日蹔沒輙出土産良馬富者以萬計俗祍金革勇猛剛烈青目赤髪" en. "The Kipchak tribe is situated at a distance of over 30,000 li from China. In summer, the evening is extremely short; the sun temporarily sets then immediately rises. Their soil produces good horses, that the rich people count by ten thousands. They customarily sleep armed and armored; they are courageous, fierce, firm, and vehement; [they are] blue/green-eyed and red-haired". Note: the expression "祍金革" lit. "to lie/to sleep with metal and leather > to sleep armed and armored" is not to be taken literally; it is a Chinese literary trope about the northerners' supposedly rugged and hardy nature; e.g. Liji"Zhong Yong" quote: "衽金革，死而不厭，北方之強也，而強者居之。", tr.: "To sleep armed and armored, to die undismayed; those are strengths in the north, the forceful dwell there."
↑ Lee & Kuang 2017, pp.213, 217–218, 225–226: "Concerning the physiognomy of the Qipchaq tribe, the Zizhi tongjian houbian [Later compilation to the comprehensive mirror to aid in government], a seventeenth-century continuation of Sima Guang’s Zizhi tongjian by Xu Qianxue, states that they had 'blue eyes and red hair (青目赤髪)'."
↑ Waldman, Carl; Mason, Catherine, eds. (2006). "Kipchaks". Encyclopedia of European Peoples. Infobase Publishing. pp.475–476. ISBN978-1-4381-2918-1.
↑ Gumilev, L. N. (2006). "İklim Değişiklikleri ve Göçebe Göçleri". (A. Batur, trans.), Avrasyadan Makaleler I, (pp. 131-151). İstanbul: Selenge Yayınları. p. 140 of pp. 131–151
↑ Schuessler, Axel (2014). "Phonological Notes on Hàn Period Transcriptions of Foreign Names and Words" (PDF). Studies in Chinese and Sino-Tibetan Linguistics: Dialect, Phonology, Transcription and Text. Language and Linguistics Monograph Series. Taipei, Taiwan: Institute of Linguistics, Academia Sinica (53). p. 273
↑ GOLUBOVSKİY, P.V., Peçenegi, Torki i Polovtsı Rus i Step Do Naşestviya Tatar, Veçe, Moskva, 2011.
↑ ÖZTÜRK, Meriç T., The Provıncıal Arıstocracy In Byzantine Asia Minor (1081-1261), Boğaziçi Üniversitesi, Yayınlanmamış Yüksek Lisans Tezi, İstanbul, 2013.
↑ WOLF, Robert Lee, “The Latın Empire Of Constantinople 1204-1261”, A History Of The Crusaders, Volume II Later Crusades (1189-1311), General ed. Kenneth M. Setton, ed. By. Robert Lee Wolf and Harry W. Hazard, The Unıversıty Of Wısconsın Press, Madıson, Milwaukee and London, 1969, s. 187-233.
↑ Yilmaz, Adil (2018). "Bızans'in Anadolu'ya Yerleştırdığı Son Türkler"[The Last Turks Settled in Anatolia by Byzantium]. Eski̇çağ Araştirmalari Dergi̇si̇[Journal of Ancient Researches] (in Turkish) (3): 29–32.
↑ An Armeno-Kipchak Chronicle on the Polish-Turkish Wars in 1620-1621, Robert Dankoff, p. 388
↑ Journal of the Royal Asiatic Society of Great Britain and Ireland, p. 85, Royal Asiatic Society of Great Britain and Ireland.[full citation needed]
↑ "Crimean Tatar proper, called the 'central dialect', belonged to the West Kipchak subbranch as a descendant of Kuman." (Lars Johanson, Turkic, Cambridge University Press, 2021, pg. 62)
↑ Peter B. Golden (1992). An Introduction to the History of the Turkic People. O. Harrassowitz. pp. 184–185.
↑ Oshanin, L.V. 1964. Anthropological Composition of the Population of Central Asia, and the Ethnogenesis of its Peoples (trans. V.M. Maurin, ed. H. Field). Cambridge (MA): Peabody Museum of Archaeology.
↑ Lee, J. Y., & Kuang, S. (2017). A comparative analysis of Chinese historical sources and Y-DNA studies with regard to the early and medieval turkic peoples. Inner Asia, 19(2), 197-239.
↑ Муратов Б.А., Суюнов Р.Р. ДНК-генеалогия башкирских родов из сако-динлинской подветви R1a+Z2123//Суюнов Р.Р. Гены наших предков (2-е издание). Том 3, серия «Этногеномика и ДНК-генеалогия», ЭИ Проект «Суюн». Vila do Conde, Lidergraf, 2014, — 250 c., илл., Португалия (Portugal), С.15-77
Ushntskiy, Vasiliy V. (2015-06-01). "Kipchak component in the Sakha ethnogenesis". Vestnik Tomskogo Gosudarstvennogo Universiteta. Istoriya. 35 (3). Institute of Humanities and Indigenouse Peoples of the North of the Siberian Branch of the Russian Academy of Sciences, Yakutsk: 97–101. doi:10.17223/19988613/35/15.
Mukhajanova, T. N.; Asetilla, A. M. (2016). "'Kipchak' Ethnonym and the History of Its Origin". World Science. 3 (12). ROST. ISSN2413-1032.
Baski, Imre (2006). "On the ethnic names of the Cumans of Hungary". Kinship in the Altaic World: Proceedings of the 48th PIAC. pp.43–54.
Bíró, B. Margaret (1973). "The 'Kipchaks' in the Georgian Martyrdom of David and Constantine". Annales Universitatis Scientiarum Budapestinensis de Rolando Eötvös Nominatae. Sectio linguistica. 4: 161–168.
Kadyrbaev, Aleksandr (2005). "Turks (Uighurs, Kipchaks and Kanglis) in the history of the Mongols". Acta Orientalia. 58 (3): 249–253. doi:10.1556/AOrient.58.2005.5.3 (inactive 1 November 2024).{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)
Halperin, Charles J. (2000). "The Kipchak Connection: The Ilkhans, the Mamluks and Ayn Jalut". Bulletin of the School of Oriental and African Studies. 63 (2): 229–245. doi:10.1017/S0041977X00007205. S2CID162439703.
Eckmann, János (1963). "The Mamluk-Kipchak Literature". Central Asiatic Journal: 304–319.
Csáki, Éva (2006). Middle Mongolian Loan Words in Volga Kipchak Languages. Wiesbaden: Otto Harrassowitz Verlag. ISBN3-447-05381-X.
1 Central Asian (i.e. Turkmeni, Afghani and Iranian) Turkmens, distinct from Levantine (i.e. Iraqi and Syrian) Turkmen/Turkoman minorities, who mostly adhere to an Ottoman-Turkish heritage and identity. 2 In traditional areas of Turkish settlement (i.e. former Ottoman territories).
1These are traditional areas of settlement; the Turkic group has been living in the listed country/region for centuries and should not be confused with modern diasporas. 2State with limited international recognition.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
