Teberler | |
|---|---|
| Regions with significant populations | |
 Turkey,  Syria | |
| Languages | |
| Turkish | |
| Religion | |
| Islam (Alevism) |
The Abdals (Turkish : Abdallar) are a largely Turkish-speaking ethnic group found in much of Anatolia and parts of the Balkans and Syria, [1] who follow an itinerant lifestyle. This lifestyle is closely connected with the activity of music making at weddings and circumcision parties. Other occupations associated with the Abdal include tinning, basket making and sieve manufacture. [2]
Abdals use the endonym Teber. [3] Abdals were registered in Ottoman records as Turkoman Gypsies (Ottoman Turkish : Turkmān Ḳibṭīleri), which denoted Abdals’ tribal affiliations with Turkomans but different ethnic or social origin. [4] [5]
According to Orhan Köprülü, Abdals of Turkey might be descended from the Hepthalites. [6] [7] [8] Albert von Le Coq mentions the relation between Abdals of Adana and Äynus of East Turkestan, by them having some common words, and by both referring to themselves as Abdals and speaking an exclusive language among themselves. [9]
The three most remarkable characteristics of the group are its close relationship with the Alevi sect, its use of a secret language (Abdoltili/Teberce) or argot and its wide distribution. It seems that the name Abdal was associated with Alevi dervishes of Central Anatolia, whose existence is first recorded in the 16th century. These Abdalan-ı Rum were extreme Alevis practising celibacy and withdrawal from the world. Their unorthodox behavior led to their suppression by the Ottoman authorities. [10] According to the Abdal themselves, their ancestors once came from North India and went to Afghanistan-Iran-Central Asia and then to Ottoman Anatolia and intermarried with tribes of Turkmen. They say they are not like the Romani people in Turkey and distance themselves from them. [11]
The Ottoman state started to collect Gypsy (Kıpti) poll tax (cizye) from Abdal communities they registered as Gypsy in Kastamonu, Çankırı-Tosya, Ankara, Malatya, Harput, Antep, and Aleppo no later than late 17th century. Abdals in Teke (Antalya) were affiliated with another fiscal category, ifraz-ı zulkadriyye, until 1858, when the Ottoman reformers incorporated the fixed tax of relevant groups into the Gypsy poll tax. [12]
In the 15th century, the Abdals were gradually excluded from the process of centralization and transformation of the Ottoman Empire into a bureaucratic empire, and as a result of the establishment of Sunni Islam in Edirne and, from 1453, in Istanbul, they took on an irregular character. With the establishment of the Safavid State in Iran and the spread of the Qizilbash activity in Anatolia, the Abdals became integrated in the 17th century with the Shamlu [13] Qizilbash movement. [14] [15]
Abdals in Turkey mostly speak Turkish, specifically a dialect with additional vocabulary. [3] The Abdal language consists of borrowing from Hindustani, Persian with some Rumelian Romani words with an essentially Turkish and Turkmen grammar. [16]
Abdals would traditionally have a symbiotic relationship with Turkmen but also Kurdish tribes, playing a particular role as musicians, entertainers, minstrels, jewelers and magicians, whereas they would be accommodated by the people they were living together with. However, Abdals wouldn't intermarry with these people yet they would be allowed to stay within the larger community. [10] [17]
Turkmen, Türkmen, Turkoman, or Turkman may refer to:
Alevism is a syncretic Islamic tradition, whose adherents follow the mystical Islamic teachings of Haji Bektash Veli, who taught the teachings of the Twelve Imams, whilst incorporating some traditions from Tengrism. Differing from Sunni Islam and Usuli Twelver Shia Islam, Alevis have no binding religious dogmas, and teachings are passed on by a spiritual leader as with Sufi orders. They acknowledge the six articles of faith of Islam, but may differ regarding their interpretation. They have faced significant institutional stigma from the Ottoman and later Turkish state and academia, being described as heterodox to contrast them with the "orthodox" Sunni majority.
Gecekondu, meaning 'put up overnight', is a Turkish word meaning a house put up quickly without proper permissions, a squatter's house, and by extension, a shanty or shack. Gecekondu bölgesi is a neighborhood made of those gecekondular. Gecekondu neighborhoods offer an affordable alternative for shelter for many low-income households who can not afford to purchase or rent formal housing.
Qizilbash or Kizilbash were a diverse array of mainly Azerbaijani-speaking Turkoman Shia militant groups that flourished in Azerbaijan, Anatolia, the Armenian highlands, the Caucasus, and Kurdistan from the late 15th century onwards, and contributed to the foundation of the Safavid dynasty in early modern Iran.
Zeybeks, sometimes spelled as Zeibeks, were irregular militia and guerrilla fighters living in West Anatolia from late 17th to early 20th centuries.
Romani people in Bulgaria constitute Europe's densest Roma minority. The Romani people in Bulgaria may speak Bulgarian, Turkish or Romani, depending on the region.
Afshar is a tribe of Oghuz Turkic origin, that split into several groups in Iran, Turkey and Afghanistan.
The History of the Shī‘ah Imāmate Alevī Ṭarīqah or The History of the Alevism is that of a community of Muslims of Anatolia and neighbouring regions.
The Turkish Roma, also referred to as Turkish Gypsy, Türk Çingeneler, Turski Tsigani, Turkogifti (τουρκο-γύφτοι), Țigani turci, Török Cigányok, Turci Cigani are self-Turkified and assimilated Muslim Roma (Horahane) who have adopted Turkish culture over the centuries, including adopting the Turkish language and used to speak the Rumelian Romani language. They adopted Turkish culture in order to establish a Turkish identity to become more recognized by the host population and have denied their Romani background to express their Turkishness. During a population census, they declared themselves as Turks instead of Roma. While they have always been allowed to live in Turkish communities as Turks, they face economic discrimination and have conflicting views among Turks while Christian Romani do not consider themselves as part of Romani society. They are cultural Muslims who adopted Sunni Islam of Hanafi madhab and religious male circumcision at the time of the Anatolian Seljuk Sultanate and Ottoman Empire.
Muslim Romani people are people who are ethnically Roma and profess Islam. There are many different Roma groups and subgroups that predominantly practice Islam, as well as individual Romani people from other subethnic groups who have accepted Islam. Xoraxane Roma in Balkan Romani language, are non-Vlax Romani people, who adopted Sunni Islam of the Hanafi madhhab at the time of the Ottoman Empire. Some of them are Derviş of Sufism belief, and the biggest Tariqa of Jerrahi is located at the largest Arlije and Gurbeti Muslim Roma settlement in Europe in Šuto Orizari, locally called Shutka in North Macedonia have their own Romani Imam and the Muslim Roma in Šuto Orizari use the Quran in Balkan Romani language. Many Romanlar in Turkey, are members of the Hindiler Tekkesi a Qadiriyya-Tariqa, founded in 1738 by the Indian Muslim Sheykh Seyfullah Efendi El Hindi in Selamsız. Roma Muslims in Turkey and the Balkans are mostly cultural Muslims or nominal Muslims.
The Romani people in Turkey or Turks of Romani background are Turkish citizens and the biggest subgroup of the Turkish Roma. They are Sunni Muslims mostly of Sufi orientation, who speak Turkish as their first language, in their own accent, and have adopted Turkish culture. Many have denied their Romani background over the centuries in order to establish a Turkish identity, to become more accepted by the host population.
The Ararat rebellion, also known as the Ağrı rebellion, was a 1930 uprising of the Kurds of Ağrı Province, in eastern Turkey, against the Turkish government. The leader of the guerrilla forces during the rebellion was Ihsan Nuri of the Jibran tribe.
The Turks in the Arab world refers to ethnic Turkish people who live in the Arab world. There are significant Turkish populations scattered throughout North Africa, the Levant, and the Arabian Peninsula.
The Ottoman persecution of Alevis is best known in connection with the Ottoman sultan Selim I's reign (1512–1520) and his war against the Safavids in 1514. But there are examples that indicate that there already existed problems with Alevi groups in the Ottoman Empire since the 14th century, The Alevis were generally persecuted for sympathizing in the negative role of Safavids.
The Şahkulu rebellion was a widespread pro-Shia and pro-Safavid uprising in Anatolia, directed against the Ottoman Empire, in 1511. It began among the Turkmen tribes of the Taurus mountains, before spreading to a wide variety of disgruntled groups. It is named after the leader of the rebels, Şahkulu. His death in battle also meant the end of the uprising.
Minorities in Turkey form a substantial part of the country's population, representing an estimated 25 to 28 percent of the population. Historically, in the Ottoman Empire, Islam was the official and dominant religion, with Muslims having more rights than non-Muslims, whose rights were restricted. Non-Muslim (dhimmi) ethno-religious groups were legally identified by different millet ("nations").
Ortaköy is a neighbourhood in the municipality and district of Mut, Mersin Province, Turkey. Its population is 227 (2022). It is on the state highway D.715. The distance to Mut is 4 kilometres (2.5 mi) and to Mersin is 165 kilometres (103 mi). Main economic activity is agriculture. Population of this settlement are from Abdal origin and they are Alevi Muslims.
Tahtacı are a Turkic people living mainly in the forested areas of Aegean and Mediterranean regions of Turkey.
Barak, commonly referred to as Barak Turkmens, is a Turkoman tribe that mainly originates in the Barak Plain in the southeastern portion of the province of Gaziantep in south-central Turkey.
Karaçomak is a neighbourhood in the municipality and district of Şahinbey, Gaziantep Province, Turkey. Its population is 252 (2022). The village is inhabited by Turkmens and Abdals of the Kara Hacılar tribe. The inhabitants are Alevis and belong to the Hacım Sultan ocak.
Gerek türkmen ve gerekse kürt oymaklarında mutlaka birkaç hane aptal bulunur. Oymaklar göçebe iken de toprağa yerleştikleri zamandan da bu abtallar bağlı bulundukları oymaklardan ayrılmazlar. Aptalsız oymak yok gibidir. Aptallar ne sürü ve ne de toprak sahibidirler. Hangi oymağa mensupsa onları o oymak besler. Ekseriya davul zuma çalarlar. Oymak halkını eğlendirirler. Ayak işleri görürler. Çok eski zamanlardanberi oymak ve kabilelere refakat eden bu aptalların göçebe cemaat içinde manevi ve pratik bir rolleri olsa gerek. Aptallara kız verilmez, aptallardan kız alınmaz. Buna karşılık hiç bir cemaat kendi aptallarını kovmaz; ve aptallar da onlardan ayrılmazlar. Bunlar cemaatin bir nevi uşağı ve dilencisidirler.
| Topics | |
|---|---|
| Census in Turkey | |
| Lists | |