Domari | |
---|---|
Dōmʋārī, Dōmʋārī ǧib, Dômarî ĵib, دٛومَرِي, דּוֹמָרִי | |
Native to | Azerbaijan, Mauritania, Iran, Iraq, Israel, Lebanon, Egypt, Libya, Tunisia, Algeria, Morocco, Palestine, Syria, Turkey, Jordan, Sudan, and perhaps neighboring countries [1] |
Region | Middle East and North Africa, Caucasus, Central Asia |
Ethnicity | Dom |
Native speakers | 280,000 (2015) [2] |
Dialects |
|
Latin, Arabic, Hebrew | |
Language codes | |
ISO 639-3 | rmt |
Glottolog | doma1258 |
Domari is classified as Severely Endangered by the UNESCO Atlas of the World's Languages in Danger |
Domari is an endangered Indo-Aryan language, spoken by Dom people scattered across the Middle East and North Africa. The language is reported to be spoken as far north as Azerbaijan and as far south as central Sudan, in Turkey, Iran, Iraq, Israel, Palestine, Jordan, Egypt, Sudan, Libya, Tunisia, Algeria, Morocco, Syria and Lebanon. [1] Based on the systematicity of sound changes, it is known with a fair degree of certainty that the names Domari and Romani derive from the Indo-Aryan word ḍom. [4] Although they are both Central Indo-Aryan languages, Domari and Romani do not derive from the same immediate ancestor. [5] The Arabs referred to them as Nawar as they were a nomadic people that originally immigrated to the Middle East from the Indian subcontinent. [6]
Domari is also known as "Middle Eastern Romani", "Tsigene", "Luti", or "Mehtar". There is no standard written form. In the Arab world, it is occasionally written using the Arabic script and has many Arabic and Persian loanwords. [7] Descriptive work was done by Yaron Matras, [8] who published a comprehensive grammar of the language along with a historical and dialectological evaluation of secondary sources. [1]
Domari is an endangered language, as there is currently pressure to shift away from it in younger generations, according to Yaron Matras. [9] In certain areas such as Jerusalem, only about 20% of the Dom people speak the Domari language in everyday interactions. The language is mainly spoken by the elderly in the Jerusalem community. The younger generation are more influenced by Arabic, therefore most only know basic words and phrases. The modern-day community of Doms in Jerusalem was established by the nomadic people deciding to settle inside the Old City from 1940 until it came under Israeli administration in 1967 (Matras 1999).
The best-known variety of Domari is Palestinian Domari, also known as "Syrian Gypsy", the dialect of the Dom community of Jerusalem, which was described by R.A. S. Macalister in the 1910s. Palestinian Domari is an endangered language, with fewer than 200 speakers, the majority of the 1,200 members of the Jerusalem Domari community being native speakers of Palestinian Arabic.
Other dialects include:
Some dialects may be highly divergent and not mutually intelligible. Published sources often lump together dialects of Domari and the various unrelated in-group vocabularies of diverse peripatetic populations in the Middle East. Thus, the Ghorbati and Lyuli were previously thought to speak a dialect of Domari. There is also no obvious connection between Domari and the vocabulary used by the Helebi of Egypt (see discussion in Matras 2012, chapter 1).
In the 1940s, the Dom began to abandon their nomadic culture and began settling and working in the local economy. This led to the next phenomenon: the assimilation of Dom children in the primary school system, which marked the first generation to grow up in an academic environment alongside Arab children. Consequently, this 1940 generation do not fluently speak the Domari language. Arabic replaced their native Domari, and became the language of cross-generation communication. In Jerusalem, it is estimated there are about 600-900 members of the Dom population in Jerusalem. Less than 10% can effectively communicate in Jerusalem Domari. [11]
Domari was once thought to be the "sister language" of Romani, the two languages having split after the departure from the Indian subcontinent, but more recent research suggests that the differences between them are significant enough to treat them as two separate languages within the Central (Hindustani) group of languages. The Dom and the Rom are most likely to be descendants of 2 different migration waves out of India, separated by several centuries. [12] [13] [5] According to Matras: [14] [15]
There is, in other words, no evidence that Domari and Romani ever constituted a single language, at any period in their development: but there is on the other hand plenty of evidence that they underwent shared developments as a result of sharing the same geo-linguistic environments during successive periods.
— Yaron Matras, A Grammar of Domari
There remain similarities between the two, aside from their shared Central zone Indic origin, indicating a period of shared history as itinerant populations in the Middle East. These include: shared archaisms, which have been lost in the Central Indo-Aryan languages over the millennia since Dom/Rom emigration, a series of innovations connecting them with the Northwestern zone group, indicating their route of migration out of India, and a number of radical syntactical changes, due to superstrate influence of Middle Eastern languages, including Persian, Arabic and Byzantine Greek.
There are five main vowel sounds; however, this inventory shows the variation and quantity of short vowels. Most are interchangeable with a vowel sound next to it; however, all of the sounds produced above are identical to the local Palestinian Arabic. [9]
Front | Central | Back | |
---|---|---|---|
High | ɪiː | ʊuː | |
Mid | ɛeː | ə ~ [ʌ] ~ [ɜ] | ɔoː |
Low | ɑaː |
Most of these consonants are influenced by Palestinian Arabic such as gemination; however, consonants such as [ p ], [ ɡ ], [ tʃ ] and [ h ] are not found in the local dialect. There is speculation among linguists that these sounds are considered a part of the pre-Arabic component. Alveopalatal affricates such as [ tʃ ] and [ dʒ ] are also consonants that differ in sound from Arabic. [1]
Bilabial | Labio- dental | Dental | Post- alveolar | Palatal | Velar | Uvular | Pharyngeal | Glottal | |||
---|---|---|---|---|---|---|---|---|---|---|---|
plain | phar. | ||||||||||
Plosive/ Affricate | voiceless | p | t̪ | t̪ˤ | t͡ʃ | k | q | ʔ | |||
voiced | b | d̪ | d̪ˤ | d͡ʒ | ɡ | ( ɢ ) | |||||
Fricative | voiceless | ( ɸ ) | f | s̪ | s̪ˤ | ʃ | x | ( χ ) | ħ | h | |
voiced | ( β ) | v | z̪ | z̪ˤ | ʒ | ɣ | ( ʁ ) | ʕ | |||
Nasal | m | n̪ | ( ŋ ) | ||||||||
Approximant | ( ʋ ) | l̪ | j | w | |||||||
Flap | ɾ |
The biggest difference in expression of language between Arabic and Domari is where the stress is placed. Arabic has phoneme-level stress while Domari is a language of word-level stress. The Domari language emphasizes stress on the final syllable, as well as grammatical markers for gender and number. Most nouns, besides proper nouns, adopted from Arabic sound distinct because of the unique stresses in Domari. [9] Domari is thought to have borrowed many words and grammatical structures from Arabic; however, this is not entirely true. Complex verbs and most core prepositions did not transfer into the realms of grammar of the Domari language. The syntactic typology remains independent of Arabic influence. It also important to note that the numerals used by the Doms were inherited from Kurdish. Even though Domari was influenced by local Arabic, the language also felt the impacts of Kurdish and certain dialects of Iranian in the grammar of the language. [16]
Here is a table of the numerals (1–10, 20, and 100) in Hindi, Romani, Domari, Lomavren, Kurdish and Persian for comparison.
Numeral | Hindi | Romani | Domari | Lomavren | Kurdish | Persian |
---|---|---|---|---|---|---|
1 | ek | ekh, jekh | yek, yika | yak, yek | yak | yek |
2 | do | duj | dî | luy | du | do |
3 | tīn | trin | tirin | tərin | se | se |
4 | cār | štar | ŝtar | iŝdör | čwar, čar | čahār, čār |
5 | pāñc | pandž | panĵ | penĵ | penc | panǰ |
6 | che | šov | ŝaŝ | ŝeŝ | ŝaŝ | šeš |
7 | sāt | ifta | hawt, hoft | haft | hawt | haft |
8 | āṭh | oxto | hayŝt, haytek | haŝt | hašt | hašt |
9 | nau | inja | nu | nu | no | nuh, noh |
10 | das | deš | dez | las | da | dah |
20 | bīs | biš | wîs | vist | bist | bist |
100 | sau | šel | say | say | sa(d), sat | sad |
The Indo-Aryan languages are a branch of the Indo-Iranian languages in the Indo-European language family. As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh, India, Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeastern Europe. There are over 200 known Indo-Aryan languages.
Romani is an Indo-Aryan macrolanguage of the Romani communities. According to Ethnologue, seven varieties of Romani are divergent enough to be considered languages of their own. The largest of these are Vlax Romani, Balkan Romani (600,000), and Sinte Romani (300,000). Some Romani communities speak mixed languages based on the surrounding language with retained Romani-derived vocabulary – these are known by linguists as Para-Romani varieties, rather than dialects of the Romani language itself.
The Dom are descendants of the Dom caste with origins in the Indian subcontinent which through ancient migrations are found scattered across the Middle East and North Africa, the Eastern Anatolia Region, and parts of the Balkans and Hungary. The traditional language of the Dom is Domari, an endangered Indo-Aryan language, thereby making the Dom an Indo-Aryan ethnic group.
Levantine Arabic, also called Shami, is an Arabic variety spoken in the Levant, namely in Syria, Jordan, Lebanon, Palestine, Israel and southern Turkey. With over 54 million speakers, Levantine is, alongside Egyptian, one of the two prestige varieties of spoken Arabic comprehensible all over the Arab world.
The Romani language has for most of its history been an entirely oral language, with no written form in common use. Although the first example of written Romani dates from 1542, it is not until the twentieth century that vernacular writing by native Romani people arose.
Baltic Romani is group of dialects of the Romani language spoken in the Baltic states and adjoining regions of Poland and Russia. Half of the speakers live in Poland. It also called Balt Romani, Balt Slavic Romani, Baltic Slavic Romani, and Roma. Romani began as an Indo-European language, which morphed into an Indo-Iranian language, and then into an Indo-Aryan language. After that the Romani language broke down into Balkan Romani and Central Romani. Baltic Romani came from the Central Romani dialect which branches off into other dialects. There are a total of around 31,500 users in all countries.
Yaron Matras is a linguist at the University of Manchester specializing in Romani and other languages, including Middle Eastern languages. He is one of the most prominent English-language Romani linguists and the author of several pioneering studies, including a book on Romani: A Linguistic Introduction and on Romani in Britain: The afterlife of a language, and A Grammar of Domari. Matras organized the First International Conference on Romani Linguistics in 1993, and has served as Editor of the cross-disciplinary journal Romani Studies since 1999. He has coordinated the Romani Project at the University of Manchester since 1999, and in 2010 he launched the Multilingual Manchester project. His publications include a book on Language Contact and a co-edited trilogy on Mixed Languages, Linguistic Areas, and Grammatical Borrowing.
Al-Nawar is an Arabic term for several nomad communities used primarily in Jordan, Syria, Lebanon, and Palestine. The term, regarded as derogatory, is used by Arabs for several diverse ethnic groups. They have historically been called "Gypsies", though as a whole they are not Romani per se. The Dom people are especially known as Nawar. While both they and Romani people originated from India, they came from two drastically different ethnicities and cultures.
Balkan Roma, Balkaniko Romanes, or Balkan Gypsy is a specific non-Vlax dialect of the Romani language, spoken by groups within the Balkans, which include countries such as Albania, Bosnia-Herzegovina, Bulgaria, Greece, Kosovo, North Macedonia, Serbia, Slovenia, Turkey etc. The Balkan Romani language is typically an oral language.
Sinte Romani is the variety of Romani spoken by the Sinti people in Germany, France, Austria, Belgium, the Netherlands, some parts of Northern Italy and other adjacent regions. Sinte Romani is characterized by significant German influence and is not mutually intelligible with other forms of Romani. The language is written in the Latin script.
The Central Indo-Aryan languages or Hindi languages are a group of Indo-Aryan languages spoken across Northern and Central India. These language varieties form the central part of the Indo-Aryan language family, itself a part of the Indo-European language family. They historically form a dialect continuum that descends from the Middle Prakrits. Located in the Hindi Belt, the Central Zone includes the Dehlavi (Delhi) dialect of the Hindustani language, the lingua franca of Northern India that is the basis of the Modern Standard Hindi and Modern Standard Urdu literary standards. In regards to the Indo-Aryan language family, the coherence of this language group depends on the classification being used; here only Eastern and Western Hindi languages will be considered.
Jordanian Arabic is a dialect continuum of mutually intelligible varieties of Arabic spoken by the population of the Hashemite Kingdom of Jordan.
Carpathian Romani, also known as Central Romani or Romungro Romani, is a group of dialects of the Romani language spoken from southern Poland to Hungary, and from eastern Austria to Ukraine.
Palestinian Arabic is a dialect continuum of mutually intelligible varieties of Levantine Arabic spoken by Palestinians in Palestine, including the State of Palestine, Israel and in the Palestinian diaspora.
The Domari-speaking community in Syria, commonly identified as Dom and Nawar, is estimated to number 100–250,000 or 250–300,000 people. The vast majority is sedentary. There are semi-nomadic groups, some moving outside the country. In Aleppo, the Dom community is probably the largest, while they are reported to live in Damascus, Homs and Latakia as well. The community is highly marginalised in society, and they are referred to as Qurbāṭ and Qarač in the northern part, and Nawar elsewhere. These terms are used for various groups that mainly share socio-economic profile. The community is divided into clans.
The Dom people migrated to the territory of the present day Egypt from South Asia, particularly from Indian Subcontinent, and heavily intermixed with Egyptians. Scholars suggest that their Egyptian admixture later made them known around the world by the vernacular term Gypsies, deriving from the word Egyptian.
Doms in Sudan speak the Domari language. They immigrated to the territory of the present day Sudan from South Asia, particularly from India, in Byzantine times. Dom and Nawar people self-segregated themselves for centuries from the dominant culture of Sudan, who view Romani as dishonorable though clever. Historically, Gypsies in Sudan have provided musical entertainment as weddings and other celebrations. The Romani people or Gypsies in Sudan include subgroups like Nawar, Halebi and Ghagar.
Doms in Tunisia speak the Domari language. They immigrated to the territory of the present day Tunisia from South Asia, particularly from India, in Byzantine times. Dom and Nawar people self-segregated themselves for centuries from the dominant culture of Tunisia, who view Romani as dishonorable though clever. Historically, Gypsies in Tunisia have provided musical entertainment as weddings and other celebrations. The Romani people or Gypsies in Tunisia include subgroups like Nawar, Halebi and Ghagar.
Early Romani is the latest common predecessor of all forms of the Romani language. It was spoken before the Roma people dispersed throughout Europe. It is not directly attested, but rather reconstructed on the basis of shared features of existing Romani varieties. Early Romani is thought to have been spoken in the Byzantine Empire between the 9th-10th and 13th-14th centuries.
There is a Dom community in Israel. It is estimated that about 5,000 Dom live in Israel, the West Bank and Gaza. Invisible to most Jerusalemites, between 1,200 and 3,000 of Dom reside inside the Lions’ Gate, in and around Burj Laklak Street. The Dom population in Israel have dwindled over the years because many fled to Jordan during Israel's wars, particularly the Six-Day War in 1967. Israeli Doms are concentrated in Jerusalem and in the West Bank and Gaza. They are integrated into Muslim Palestinian society and are regarded by Israeli authorities as an integral part of the Arab population of East Jerusalem and the West Bank, internationally recognized as the occupied Palestinian territories.