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Indo-Iranian | |
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Indo-Iranic (Aryan) | |
Geographic distribution | South, Central, West Asia and the Caucasus |
Linguistic classification | Indo-European
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Proto-language | Proto-Indo-Iranian |
Subdivisions |
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ISO 639-5 | iir |
Glottolog | indo1320 |
Distribution of the Indo-Iranian languages |
The Indo-Iranian languages (also known as Indo-Iranic languages [2] [3] or collectively the Aryan languages [4] ) constitute the largest and southeasternmost extant branch of the Indo-European language family. They include over 300 languages, spoken by around 1.5 billion speakers, predominantly in South Asia, West Asia and parts of Central Asia.
The areas with Indo-Iranian languages stretch from Europe (Romani) and the Caucasus (Ossetian, Tat and Talysh), down to Mesopotamia and eastern Anatolia (Kurdish languages, Gorani, Kurmanji Dialect continuum, [5] Zaza [6] [7] ), the Levant (Domari) [8] and Iran (Persian), eastward to Xinjiang (Sarikoli) and Assam (Assamese), and south to Sri Lanka (Sinhala) and the Maldives (Maldivian), with branches stretching as far out as Oceania and the Caribbean for Fiji Hindi and Caribbean Hindustani respectively. Furthermore, there are large diaspora communities of Indo-Iranian speakers in northwestern Europe (the United Kingdom), North America (United States, Canada), Australia, South Africa, and the Persian Gulf Region (United Arab Emirates, Saudi Arabia). The number of distinct languages listed in Ethnologue are 312, [9] while those recognised in Glottolog are 320. [10] The Indo-Iranian language with the largest number of native speakers is Hindustani language (Hindi-Urdu). [11]
The term Indo-Iranian languages refers to the spectrum of Indo-European languages spoken in the Southern Asian region of Eurasia, spanning from the Indian subcontinent (where the Indic branch is spoken, also called Indo-Aryan) up to the Iranian Plateau (where the Iranic branch is spoken).
This branch is also known as Aryan languages, referring to the languages spoken by Aryan peoples, where the term Aryan is the ethnocultural self-designation of ancient Indo-Iranians. But in modern-day, Western scholars avoid the term Aryan since World War II, owing to the perceived negative connotation associated with Aryanism.
Historically, the Indo-Iranian speakers, both Iranians and Indo-Aryans, originally referred to themselves as the Aryans . [12] [13] The Proto-Indo-Iranian-speakers generally associated with the Sintashta culture, [14] [15] [16] which is thought to represent an eastward migration of peoples from the Corded Ware culture. [17] [18] [19] [20] The earliest known chariots have been found in Sintashta burials, and the culture is considered a strong candidate for the origin of the technology, which spread throughout the Old World and played an important role in ancient warfare. [21] [22] [23] [24] There is almost a general consensus among scholars that the Andronovo culture, the successor of Sintasha culture, was an Indo-Iranian culture. [25] [14] Currently, only two sub-cultures are considered as part of Andronovo culture: Alakul and Fëdorovo cultures. [26] The Andronovo culture is considered as an "Indo-Iranic dialect continuum", with a later split between Iranian and Indo-Aryan languages. [27] However, according to Hiebert, an expansion of the Bactria–Margiana Archaeological Complex (BMAC) into Iran and the margin of the Indus Valley is "the best candidate for an archaeological correlate of the introduction of Indo-Iranian speakers to Iran and South Asia", [28] despite the absence of the characteristic timber graves of the steppe in the Near East, [29] or south of the region between Kopet Dag and Pamir-Karakorum. [30] [lower-alpha 2] J. P. Mallory acknowledges the difficulties of making a case for expansions from Andronovo to northern India, and that attempts to link the Indo-Aryans to such sites as the Beshkent and Vakhsh cultures "only gets the Indo-Iranian to Central Asia, but not as far as the seats of the Medes, Persians or Indo-Aryans". He has developed the Kulturkugel (lit. 'the culture bullet') model that has the Indo-Iranians taking over cultural traits of BMAC, but preserving their language and religion while moving into Iran and India. [32] [28]
The Corded Ware culture comprises a broad archaeological horizon of Europe between c. 3000 BC – 2350 BC, thus from the late Neolithic, through the Copper Age, and ending in the early Bronze Age. Corded Ware culture encompassed a vast area, from the contact zone between the Yamnaya culture and the Corded Ware culture in south Central Europe, to the Rhine in the west and the Volga in the east, occupying parts of Northern Europe, Central Europe and Eastern Europe. Autosomal genetic studies suggest that the Corded Ware culture originated from the westward migration of Yamnaya-related people from the steppe-forest zone into the territory of late Neolithic European cultures, evolving in parallel with the Yamnaya, with no evidence of direct male-line descent between them.
The Yamnaya culture or the Yamna culture, also known as the Pit Grave culture or Ochre Grave culture, is a late Copper Age to early Bronze Age archaeological culture of the region between the Southern Bug, Dniester, and Ural rivers, dating to 3300–2600 BCE. It was discovered by Vasily Gorodtsov following his archaeological excavations near the Donets River in 1901–1903. Its name derives from its characteristic burial tradition: Я́мная is a Russian adjective that means 'related to pits ', as these people used to bury their dead in tumuli (kurgans) containing simple pit chambers.
The Andronovo culture is a collection of similar local Late Bronze Age cultures that flourished c. 2000–1150 BC, spanning from the southern Urals to the upper Yenisei River in central Siberia. Some researchers have preferred to term it an archaeological complex or archaeological horizon. The slightly older Sintashta culture, formerly included within the Andronovo culture, is now considered separately to Early Andronovo cultures. Andronovo culture's first stage could have begun at the end of the 3rd millennium BC, with cattle grazing, as natural fodder was by no means difficult to find in the pastures close to dwellings.
Indo-Aryan peoples are a diverse collection of peoples speaking Indo-Aryan languages in the Indian subcontinent. Historically, Aryans were the Indo-Iranian speaking pastoralists who migrated from Central Asia into South Asia and introduced the Proto-Indo-Aryan language. The early Indo-Aryan peoples were known to be closely related and belonging to the same Indo-Iranian group that have resided north of the Indus River; an evident connection in cultural, linguistic, and historical ties. Today, Indo-Aryan speakers are found south of the Indus, across the modern-day regions of Bangladesh, Nepal, eastern-Pakistan, Sri Lanka, Maldives and northern-India.
The Indo-Iranian peoples, also known as Ā́rya or Aryans from their self-designation, were a group of Indo-European speaking peoples who brought the Indo-Iranian languages to major parts of Eurasia in waves from the first part of the 2nd millennium BC onwards. They eventually branched out into the Iranian peoples and Indo-Aryan peoples.
The Srubnaya culture, also known as Timber-grave culture, was a Late Bronze Age 1900–1200 BC culture in the eastern part of the Pontic–Caspian steppe. It is a successor of the Yamna culture, the Catacomb culture and the Poltavka culture. It is co-ordinate and probably closely related to the Andronovo culture, its eastern neighbor. Whether the Srubnaya culture originated in the east, west, or was a local development, is disputed among archaeologists.
The Catacomb culture was a Bronze Age culture which flourished on the Pontic steppe in 2,500–1,950 BC.
Potapovka culture was a Bronze Age culture which flourished on the middle Volga in 2100—1800 BC.
Poltavka culture was an early to middle Bronze Age archaeological culture which flourished on the Volga-Ural steppe and the forest steppe in 2800—2100 BCE.
The Abashevo culture is a late Middle Bronze Age archaeological culture, ca. 2200–1850 BC, found in the valleys of the middle Volga and Kama River north of the Samara bend and into the southern Ural Mountains. It receives its name from the village of Abashevo in Chuvashia.
The Fatyanovo–Balanovo culture was a Chalcolithic and early Bronze Age culture within the wider Corded Ware complex which flourished in the forests of Russia from c. 2900 to 2050 BC.
The Indo-Aryan migrations were the migrations into the Indian subcontinent of Indo-Aryan peoples, an ethnolinguistic group that spoke Indo-Aryan languages. These are the predominant languages of today's Bangladesh, Maldives, Nepal, North India, Eastern Pakistan, and Sri Lanka.
Proto-Indo-Iranian, also called Proto-Indo-Iranic or Proto-Aryan, is the reconstructed proto-language of the Indo-Iranian branch of Indo-European. Its speakers, the hypothetical Proto-Indo-Iranians, are assumed to have lived in the late 3rd millennium BC, and are often connected with the Sintashta culture of the Eurasian Steppe and the early Andronovo archaeological horizon.
The Iranian peoples or Iranic peoples are a diverse grouping of peoples who are identified by their usage of the Iranian languages and other cultural similarities.
The Sintashta culture is a Middle Bronze Age archaeological culture of the Southern Urals, dated to the period c. 2200–1900 BCE. It is the first phase of the Sintashta–Petrovka complex, c. 2200–1750 BCE. The culture is named after the Sintashta archaeological site, in Chelyabinsk Oblast, Russia, and spreads through Orenburg Oblast, Bashkortostan, and Northern Kazakhstan. Widely regarded as the origin of the Indo-Iranian languages, whose speakers originally referred to themselves as the Aryans, the Sintashta culture is thought to represent an eastward migration of peoples from the Corded Ware culture.
Multi-cordoned Ware culture or Multiroller ceramics culture, also known as the Multiple-relief-band ware culture, the Babyno culture or the Mnogovalikovaya kul'tura (MVK), are archaeological names for a Middle Bronze Age culture of Eastern Europe.
The Indo-European migrations are hypothesized migrations of Proto-Indo-European language (PIE) speakers, and subsequent migrations of people speaking derived Indo-European languages, which took place approx. 4000 to 1000 BCE, potentially explaining how these languages came to be spoken across a large area of Eurasia, spanning from the Indian subcontinent and Iranian plateau to Atlantic Europe, in a process of cultural diffusion.
The Tazabagyab culture is from the late Bronze Age, ca. 1850 BC to 1500 BC, and flourished in the lower Zeravshan valley, as well as along the lower Amu Darya towards the south shore of the Aral Sea; this last region is known as Khwarazm or Khorezm. Earlier it was thought to be from ca. 1500 BC to 1100 BC and regarded a southern offshoot of the Andronovo culture, composed of Indo-Iranians, but Stanislav Grigoriev, in a recent study asserts that Tazabagyab is not part of the Andronovo cultural horizon.
The Inner Asian Mountain Corridor (IAMC) was an ancient exchange route ranging from the Altai Mountains in Siberia to the Hindu Kush, which took shape in the 3rd millennium BCE. The expansion of the Indo-European Andronovo culture towards the Bactria-Margiana Culture in the second millennium BCE took place along the IAMC, giving way to the Indo-Aryan migration into South Asia.
In archaeogenetics, the term Western Steppe Herders (WSH), or Western Steppe Pastoralists, is the name given to a distinct ancestral component first identified in individuals from the Chalcolithic steppe around the turn of the 5th millennium BC, subsequently detected in several genetically similar or directly related ancient populations including the Khvalynsk, Repin, Sredny Stog, and Yamnaya cultures, and found in substantial levels in contemporary European, Central Asian, South Asian and West Asian populations. This ancestry is often referred to as Yamnaya ancestry, Yamnaya-related ancestry, Steppe ancestry or Steppe-related ancestry.
'Dardic' is a geographic cover term for those Northwest Indo-Aryan languages which [...] developed new characteristics different from the IA languages of the Indo-Gangetic plain. Although the Dardic and Nuristani (previously 'Kafiri') languages were formerly grouped together, Morgenstierne (1965) has established that the Dardic languages are Indo-Aryan, and that the Nuristani languages constitute a separate subgroup of Indo-Iranian.
The usage of 'Aryan languages' is not to be equated with Indo-Aryan languages, rather Indo-Iranic languages of which Indo-Aryan is a subgrouping.