The Indo-Aryan languages are a branch of the Indo-Iranian languages in the Indo-European language family. As of the early 21st century, they have more than 800 million speakers, primarily concentrated east of the Indus river in Bangladesh, India, Pakistan, Sri Lanka, Maldives and Nepal. Moreover, apart from the Indian subcontinent, large immigrant and expatriate Indo-Aryan–speaking communities live in Northwestern Europe, Western Asia, North America, the Caribbean, Southeast Africa, Polynesia and Australia, along with several million speakers of Romani languages primarily concentrated in Southeastern Europe. There are over 200 known Indo-Aryan languages.
Mitra is the name of an Indo-Iranian divinity that predates the Rigvedic Mitrá and Avestan Mithra.
Mitanni, earlier called Ḫabigalbat in old Babylonian texts, c. 1600 BC; Hanigalbat or Hani-Rabbat in Assyrian records, or Naharin in Egyptian texts, was a Hurrian-speaking state in northern Syria and southeast Anatolia with Indo-Aryan linguistic and political influences. Since no histories, royal annals or chronicles have yet been found in its excavated sites, knowledge about Mitanni is sparse compared to the other powers in the area, and dependent on what its neighbours commented in their texts.
The historical Vedic religion, also called Vedicism or Vedism, and sometimes ancient Hinduism or Vedic Hinduism, constituted the religious ideas and practices prevalent amongst some of the Indo-Aryan peoples of the northwest Indian subcontinent during the Vedic period. These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. The Vedic religion is one of the major traditions which shaped modern Hinduism, though present-day Hinduism is significantly different from the historical Vedic religion.
Waššukanni or Aššukanni was the capital of the Hurrian kingdom of Mitanni, from around 1500 BC to the 13th century BC.
Tushratta was a king of Mitanni, c. 1358–1335 BCE, at the end of the reign of Amenhotep III and throughout the reign of Akhenaten. He was the son of Shuttarna II. Tushratta stated that he was the grandson of Artatama I. His sister Gilukhipa and his daughter Tadukhipa were married to the Egyptian pharaoh Amenhotep III; Tadukhipa later married Akhenaten who took over his father's royal harem.
Teshub was the Hurrian weather god, as well as the head of the Hurrian pantheon. The etymology of his name is uncertain, though it is agreed it can be classified as linguistically Hurrian. Both phonetic and logographic writings are attested. As a deity associated with the weather, Teshub could be portrayed both as destructive and protective. Individual weather phenomena, including winds, lightning, thunder and rain, could be described as his weapons. He was also believed to enable the growth of vegetation and create rivers and springs. His high position in Hurrian religion reflected the widespread importance of weather gods in northern Mesopotamia and nearby areas, where in contrast with the south agriculture relied primarily on rainfall rather than irrigation. It was believed that his authority extended to both mortal and other gods, both on earth and in heaven. However, the sea and the underworld were not under his control. Depictions of Teshub are rare, though it is agreed he was typically portrayed as an armed, bearded figure, sometimes holding a bundle of lightning. One such example is known from Yazılıkaya. In some cases, he was depicted driving in a chariot drawn by two sacred bulls.
Kušuḫ, also known under the name Umbu, was the god of the moon in Hurrian pantheon. He is attested in cuneiform texts from many sites, from Hattusa in modern Turkey, through Ugarit, Alalakh, Mari and other locations in Syria, to Nuzi, located near modern Kirkuk in Iraq, but known sources do not indicate that he was associated with a single city. His name might be derived from the toponym Kuzina, possibly the Hurrian name of Harran, a city in Upper Mesopotamia, but both this etymology and identification of this sparsely attested place name remain uncertain. He was a popular, commonly worshiped god, and many theophoric names invoking him are known. In addition to serving as a divine representation of the moon, he was also associated with oaths, oracles and pregnancy. Some aspects of his character were likely influenced by his Mesopotamian counterpart Sin, while he in turn was an influence on the Ugaritic god Yarikh and Luwian Arma.
The Indo-Iranian peoples, also known as Ā́rya or Aryans from their self-designation, were a group of Indo-European speaking peoples who brought the Indo-Iranian languages to major parts of Eurasia in waves from the first part of the 2nd millennium BC onwards. They eventually branched out into the Iranian peoples and Indo-Aryan peoples.
The Indo-Aryan migrations were the migrations into the Indian subcontinent of Indo-Aryan peoples, an ethnolinguistic group that spoke Indo-Aryan languages. These are the predominant languages of today's Bangladesh, Maldives, Nepal, North India, Pakistan, and Sri Lanka.
Manfred Mayrhofer was an Austrian Indo-Europeanist who specialized in Indo-Iranian languages. Mayrhofer served as professor emeritus at the University of Vienna. He is noted for his etymological dictionary of Sanskrit.
The Maryannu were a caste of chariot-mounted hereditary warrior nobility that existed in many of the societies of the Ancient Near East during the Bronze Age. Maryannu is a Hurrianized Indo-Aryan word, formed by adding Hurrian suffix -nni to Indo-Aryan root márya, meaning "(young) man" or a "young warrior". Philologist Martin West suggested that the name Meriones, a character in Homeric epic, is "identical" to maryannu. Thus, Mērionēs would be the Homeric Greek version of the term, reflected in pre-Mycenaean poetic verse as Mārionās.
Kikkuli was the Hurrian "master horse trainer [assussanni] of the land of Mitanni" and author of a chariot horse training text written primarily in the Hittite language, dating to the Hittite New Kingdom. The text is notable both for the information it provides about the development of Hittite, an Indo-European language, Hurrian, and for its content. The text was inscribed on cuneiform tablets discovered during excavations of Boğazkale and Ḫattuša in 1906 and 1907.
Matsya was an ancient Indo-Aryan tribe of central South Asia whose existence is attested during the Iron Age. The members of the Matsya tribe were called the Mātsyeyas and were organised into a kingdom called the Matsya kingdom.
Mitra is a Hindu god and generally one of the Adityas, though his role has changed over time. In the Mitanni inscription, Mitra is invoked as one of the protectors of treaties. In the Rigveda, Mitra appears primarily in the dvandva compound Mitra-Varuna, which has essentially the same attributes as the god Varuna alone, e.g. as the principal guardian of ṛtá "Truth, Order". In the late Vedic texts and the Brahmanas, Mitra is increasingly associated with the light of dawn and the morning sun. In the post-Vedic texts – in which Mitra practically disappears – Mitra evolved into the patron divinity of friendship, and because he is "friend", abhors all violence, even when sacred.
Vedic Sanskrit has a number of linguistic features which are alien to most other Indo-European languages. Prominent examples include: phonologically, the introduction of retroflexes, which alternate with dentals, and morphologically, the formation of gerunds. Some philologists attribute such features, as well as the presence of non-Indo-European vocabulary, to a local substratum of languages encountered by Indo-Aryan peoples in Central Asia (Bactria-Marghiana) and within the Indian subcontinent during Indo-Aryan migrations, including the Dravidian languages.
Indigenous Aryanism, also known as the Indigenous Aryans theory (IAT) and the Out of India theory (OIT), is the conviction that the Aryans are indigenous to the Indian subcontinent, and that the Indo-European languages radiated out from a homeland in India into their present locations. It is a "religio-nationalistic" view on Indian history, and propagated as an alternative to the established migration model, which considers the Pontic–Caspian steppe to be the area of origin of the Indo-European languages.
Proto-Indo-Iranian paganism was the beliefs of the speakers of Proto-Indo-Iranian and includes topics such as the mythology, legendry, folk tales, and folk beliefs of early Indo-Iranian culture. By way of the comparative method, Indo-Iranian philologists, a variety of historical linguist, have proposed reconstructions of entities, locations, and concepts with various levels of security in early Indo-Iranian folklore and mythology. The present article includes both reconstructed forms and proposed motifs from the Proto-Indo-Iranian period, generally associated with the Sintashta culture.
Proto-Indo-Aryan is the reconstructed proto-language of the Indo-Aryan languages. It is intended to reconstruct the language of the Proto-Indo-Aryans, who had migrated into the Indian subcontinent. Being descended from Proto-Indo-Iranian, it has the characteristics of a satem language.
