Goalpariya | |
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Goālpāriya | |
গোৱালপাৰীয়া | |
Native to | India |
Region | Western Assam |
Indo-European
| |
Dialects | Western Golapariya, Eastern Goalpariya |
Assamese alphabet | |
Language codes | |
ISO 639-3 | – |
Glottolog | None |
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Goalpariya is a group of Indo-Aryan dialects spoken in the Goalpara region of Assam, India. Along with Kamrupi, they form the western group of Assamese dialects. The North Bengali dialect is situated to its west, amidst a number of Tibeto-Burman speech communities. The basic characteristic of the Goalpariya is that it is a composite one into which words of different concerns and regions have been amalgamated. [1] [2] Deshi people speak this language and there are around 20 lakhs people. [3]
The Eastern Magadhi Prakrit gave rise to four historical dialects—Radhi, Varendri, Kamarupi and Vanga. The Kamarupi dialect gave rise to Indo-Aryan speeches of Brahmaputra valley, including Goalpariya, and the KRNB lects spoken outside Assam.
There are three identified dialects in this group: (1) Eastern, (2) Western and (3) Intermediate. [4] Scholars from Assam associate these dialects with the Assamese language, Chatterji (1926) classifies Western Goalpariya with the North Bengali dialects and included them, East Goalpariya and Assamese in the Kamarupi branch, [5] ( Toulmin 2006 ) classes all Goalpariya dialects, including Eastern Goalpariya (Bongaigaon), in Kamatapuri lects and he also included them and Assamese in the Kamarupi branch.
Birendranath Dutta identifies three main dialects. One he classifies as Eastern Goalpariya, with a number of local variations: the variety around Abhayapuri and Goalpara towns forming one; and the speech around Krishnai, Dudhnai and Dhupdhara, with a large number of Rabha and Boro speakers, forming another. Locally, the varieties of Eastern Goalpariya are given names such as Habraghatiya, Bausiya, Namdaniya and Barahajari. [6] Under Western Goalpariya, Dutta discusses two separate dialects: the variety around Gauripur (locally called Ghulliya); and the variety around Salkocha (locally called Jharua). Dutta considers the Salkocha dialect as the intermediate dialect. [7]
The Goalpara region is the westernmost part of Brahmaputra Valley. It is bounded in north by Bhutan, on the east by Kamrup region, on the south by Garo Hills of Meghalaya and on the west by Cooch Behar district, Jalpaiguri district of West Bengal and Rangpur District of Bangladesh.
In ancient times it was included in Kamarupa. Subsequently, region formed a part of Kamata kingdom.
Later region became a part of the Kamata kingdom and later a part of Koch Hajo, the domain of Raghudeva and Parikshit Narayana, from 1581 to about 1615, when the Mughals took control over the region and constituted a Sarkar. The British received this region as the Diwani of Bengal in the 18th century, and it became a part of Colonial Assam in 1826.
The Goalpariya dialects have been subject of much controversy, primarily because they fall on a dialect continuum. In the 19th and early 20th centuries, there was a debate on whether they were dialects of Bengali or Assamese languages. [8] The Irish linguist George Abraham Grierson claimed in his Linguistic Survey of India that the western and southern dialects were Rajbonshi, and thus a northern Bengali dialect; and that the eastern dialect was Assamese. [9] Bengali linguist Suniti Kumar Chatterji also followed this classification in his thesis, adding western Goalpariya to the northern Bengali dialects. [10] The debate never died down and authors continue to critically examine the nation building aspects of this debate. [11]
Assamese scholars consider Goalpariya is a part of the Assamese dialects, specifically, a western Assamese dialect. [12] The two erstwhile western districts of Assam, Kamrup and Goalpara, possess several local dialects. The Goalpariya dialect is similar to the Rajbonshi dialect which evolved under the Koch dynasty, and also similar to Bengali dialects spoken in northern Bengal. The differences between the eastern and western Assamese dialects are wide and range over the whole field of phonology, morphology and, not infrequently, vocabulary.
The dialects of Goalpara straddle the Assamese-Bengali language divides and display features from both languages. Though the phonemes in the eastern dialects approach those of Assamese, the western dialect approach those of Bengali. The distinctive velar fricative /x/ present in Assamese is present in the eastern dialect, but absent in the western dialect. The dental and alveolar distinction in Bengali are found in the western dialect, but merged into alveolars in the eastern dialect in consonance with Assamese. Further the aspirated /ch/ is present in Bengali as well as the western dialect, but absent in eastern Goalparia dialect and Assamese. [13]
The nouns in Goalpariya language takes [i] or [ni] as suffix to indicate feminine gender. If the noun ends in a vowel, it replaces the vowel with [i], if in consonant it suffixes [ni] as feminine marker. For example,
Masculine | Meaning | Feminine | Meaning |
---|---|---|---|
chengr-a | boy | chengr-i | girl |
bet-a | son | bet-i | daughter |
daktar | doctor(m) | daktar-ni | doctor(fem) |
Verb: Kha (to eat)
singular | plural | |||
---|---|---|---|---|
word | meaning | word | meaning | |
1st person | mui kha-ng | i eat | amra kha-i | we eat |
2nd person | tui kha-is | you eat | tumra kha-n | you eat |
3rd person | oui kha-y | he/she eats | umra kha-y | they eat |
The people who speak this dialect, call themselves deshi, a dominant section, leaving out the Bodos, Rabhas, Mechs, Chawtals and other communities of the region. [14] They call their dialect as deshi bhasa. A section of these people are known as Rajbongshi , which means men of royal descent who are Koch in origin. To trace the intermingling nature of this dialect, one can look its words. For example, the word kechha, meaning story, could have been derived from the Urdu word kissa and transformed itself into the Goalpariya dialect. The Urdu influence may be traced to the Mughal general, Mir Jumla, who, during his invasion of Assam, had pitched his military camp at Panbari in Dhubri district, probably due to the Panbari Mosque which was used by Muslim soldiers. Indeed, a section of the Mughals had settled in the district and the process of acculturation followed. There are many other Arabic, Persian and Urdu words in use in the Goalpariya dialect such as roshan, haram, nasta, chacha, chachi, bhabi, nana and nani. These are particularly used by the Muslim community who makes the major portion of population in the region.
Goalpariya Lokogeet is a folk music of Goalpara, sung to traditional lyrics. It was primarily Pratima Barua Pandey, who raised the profile of this hitherto unknown genre of music nationally in India. Currently, albums of Goalpariya songs are released commercially; and Goalpariya musical motifs and instruments are increasingly used in popular music in India.
There are some variations in the dialect as one move from one place to another which is not surprising as when there is a physical separation in terms of distance. According to Birendra Nath Dutta, the former president of the Asom Sahitya Sabha, the old district can roughly be divided into two zones, the eastern and the western, on the basis of variation in their dialects. The eastern zone is contiguous to the district of Kamrup and the western zone is closer to north Bengal. Thus, moi ahilo in Assamese becomes moiahilung in the eastern zone and moiasilong in the western zone. Moiahilung resembles the dialect of Kamrup district and differs a little from that of the west zone. As the eastern zone is close to Kamrup district, it could not keep itself aloof from the latter’s influence.
In this context, the following examples will serve to show that the dialect of these zones have many points in common with that of Kamrup.
Eastern Kamrup: 1. Api gila gharor para olaw 2. Bhal amta kaikhal
Western Kamrup: 1. Api gila gharar para ola 2. Bhal atmu kai khalak.
The western zone on the other hand, being contiguous to North Bengal, could not remain unaffected from the Bengali influence. For example, Bengali words such as matha (head), pakhi (birds) and Assamese words such as duar (door), chuli (hair), bihan (morning), which were used in early Assamese, are used by the people of Goalpara. There are some peculiarities in the dialect of Goalpara. For example, uyak aisa khaibe (he has to come), mok ei kamta or kajta kara khai (I have to do this work). Again, sometimes "L" becomes "N" in western dialect, such as lage becomes nage and lal becomes nal (red), infusing another difference in the dialect. In the Goalpariya dialect, expressions such as pet peta (rotten), tiktika (deep) are very common. It is worth noting that the Maithili word angcha (garment), and Hindi words such as kawari (door) and damad (bridegroom) have directly entered into the Goalpariya dialect and are still found in the same form and carrying the same meaning.
Assamese or Asamiya is an Indo-Aryan language spoken mainly in the north-eastern Indian state of Assam, where it is an official language. It serves as a lingua franca of the wider region and has over 15 million native speakers according to Ethnologue.
Kamarupi Prakrit is the postulated Middle Indo-Aryan (MIA) Prakrit language used in ancient Kamarupa. This language has been derived from Gauda-Kamarupi Prakrit and the historical ancestor of the Kamatapuri lects and the modern Assamese language; and can be dated prior to 1250 CE, when the proto-Kamta language, the parent of the Kamatapuri lects, began to develop. Though not substantially proven, the existence of the language that predated the Kamatapuri lects and modern Assamese is widely believed to be descended from it.
Dhubri District (Pron:ˈdʊbri) is an administrative district in the Indian state of Assam. Included within the Kamatapur Autonomous Council, the district headquarters are located at Dhubri town which is situated ~290 km from Guwahati. This was also the headquarters of erstwhile undivided Goalpara district which was created in 1876 by the British government. In 1983, Goalpara district was divided into four districts and Dhubri is one among those. Dhubri district is one among the many Muslim-majority districts of Assam. In 2016, Dhubri was divided again to form South Salmara-Mankachar District.
The Dooars or Duars are the alluvial floodplains in eastern-northeastern India and southern Bhutan that lie south of the outer foothills of the Himalayas and north of the Brahmaputra River basin. This region is about 30 km (19 mi) wide and stretches over about 350 km (220 mi) from the Teesta River in West Bengal to the Dhansiri River in Udalguri district of Assam. The region forms the gateway to Bhutan. It is part of the Terai-Duar savanna and grasslands ecoregion.
Bhawaiya is a musical form or a popular folk music that originated in Northern Bengal, especially the Rangpur Division in Bangladesh, Cooch Behar district of West Bengal, India, and the undivided Goalpara district of Assam, India. It has recurrent themes of the "working class", mahouts, mahishals, and gariyals. Lyrics express pangs of separation and loneliness of their womenfolk, with elongated tones accentuating pain, longing and "deep emotion". Bhawaiya is generally believed to have originated in the 16th century under Biswa Singha, and has evolved into stage performances since the 1950s. The lyrics of Bhawaiya songs are non-denominational. Bhawaiya is really popular during the Bengali occasion of Eid Al Fitr and Eid Al Adha.
Magadhi Prakrit (Māgadhī) is of one of the three Dramatic Prakrits, the written languages of Ancient India following the decline of Pali. It was a vernacular Middle Indo-Aryan language, replacing earlier Vedic Sanskrit.
The Brahmaputra Valley is a region situated between hill ranges of the eastern and northeastern Himalayan range in Eastern India.
Rangpuri is an eastern Indo-Aryan language of the Bengali-Assamese branch, spoken in Rangpur Division in Bangladesh, northern West Bengal and western Goalpara of Assam in India. Many are bilingual in Bengali and Assamese in their respective regions. According to Glottolog, it forms the Central-Eastern Kamta group with the Kamta language. Together with Rajbanshi and Surjapuri they form the Kamta group of languages.
Goalpariya Lokogeet is a folk music of Goalpara, sung to traditional lyrics. It is sung by goalpariya language speaking people. It was primarily Pratima Barua Pandey, who raised the profile of this hitherto unknown genre of music nationally in India. This genre of music is being kept alive by the Koch Rajbongshi community in their music festivals. Currently, albums of Goalpariya songs are released commercially; and Goalpariya musical motifs and instruments are increasingly used in popular music in India. Some noted singers are Bina Das Borthakur, Mini Bhattacharya, Nazmul Hoque, Allauddin Sarkar, Hamida Sarkar, Abdul Jabber, Rahima Begum Kalita ,Ayaan Anisur Etc.
The Eastern Indo-Aryan languages, also known as Māgadhan languages, are spoken throughout the eastern region of the subcontinent, which includes Bihar, Uttar Pradesh, Jharkhand, Bengal region, Tripura, Assam, and Odisha; alongside other regions surrounding the northeastern Himalayan corridor. Bengali is official language of Bangladesh and the state of West Bengal, Tripura and the Barak valley of Assam while Assamese and Odia are the official languages of Assam and Odisha, respectively. The Eastern Indo-Aryan languages descend from Abahattha, which descends from Magadhan Apabhraṃśa and ultimately from Magadhi Prakrit.
Surjapuri is an Indo-Aryan language of the Bengali-Assamese branch, spoken in Eastern India including North Bengal, West Bengal, and some eastern parts of Purnia division of Bihar, as well as Jhapa District in Nepal, Goalpara Division of Assam in India and Rangpur Division in Bangladesh. Among speakers in some regions, it is known as 'Deshi Bhasa'. It possesses similarities with Kamatapuri, Assamese, Bengali, and Maithili.
Kamrupi dialects are a group of regional dialects of Assamese, spoken in the Kamrup region. It formerly enjoyed prestige status. It is one of two western dialect groups of the Assamese language, the other being Goalpariya. Kamrupi is heterogeneous with three subdialects— Barpetia dialect, Nalbariya dialect and Palasbaria dialect.
KRNB lects are a cluster of modern lects that are phylogenetic descendants of the proto-Kamata language. The proto-Kamata language began differentiating after 1250 around Kamatapur, the capital city of Kamata kingdom, as the western branch of the proto-Kamarupa, whereas the eastern branch developed into proto-Assamese. Since the 16th century the proto-Kamta community has fragmented giving rise to the differentiated modern lects. The modern lects are: Kamta, Rangpuri (Bangladesh), Rajbanshi (Nepal) and Surjapuri (Bihar).
Goalpara region, largely congruous to the historical undivided Goalpara district, is a region that is associated with the people and culture of Goalpara. It is bounded on the north by Bhutan, on the east by the Kamrup region, in the south by Meghalaya and in the west by Cooch Behar and Jalpaiguri in West Bengal and Rangpur in Bangladesh. The natural landmarks are: Sankosh and Brahmaputra rivers on the west, the Manas River on the east in the north bank, and a corresponding region in the south bank; the Garo Hills in the south and Bhutan Hills in the north.
The Regions of Assam are non-administrative units in the Indian state of Assam with a common historical past. Not all these regions are mutually exclusive.
The Undivided Goalpara district is an erstwhile district of Assam, India, first constituted by the British rulers of Colonial Assam.
Lower Assam division is one of the 5 administrative divisions of Assam in India. It was formed in 1874, consisting of the undivided Kamrup district of Western Assam, undivided Darrang and Nagaon districts of Central Assam and Khasi & Jaintia hills of Meghalaya, created for revenue purposes. The division is under the jurisdiction of a Commissioner, who is stationed at Guwahati. The division currently covers the Western Brahmaputa Valley. Shri Jayant Narlikar, IAS is the current Commissioner of Lower Assam division.
Islam is the second largest and fastest-growing religion in Assam. The Muslim population was approximately 10.68 million, constituting over 34.22% of the total population of the state as of the 2011 census, giving Assam, the second-largest Muslim percentage in the country after Jammu and Kashmir (state). After Jammu and Kashmir became Union Territory, Assam became the state with largest Muslim percentage in the country. Islam reached the region in the 13th century and Muslims are a majority in almost eleven districts of Assam and highly concentrated in four districts. In 2021, estimations have predicted that the Muslim population in the state has reached 40%, numbering 14 million, out of total population of 35 million.
Barpetia dialect is a modern regional subdialect of Kamrupi, a dialect of the Assamese language. Named after the current Barpeta district of Assam, it is the westernmost of the Kamrupi group of dialects. This dialect has community variations within itself.
Deshi or Uzani people are an indigenous Muslim community residing mostly in Assam and other parts of eastern India. The Deshi Muslim people can be find in Meghalaya, North Bengal, eastern Bihar, Rangpur and Bogura of Bangladesh. In West Bengal and Bihar they are known as Nashya Shaikh. Deshis are Muslim converts from Koch, Mech or other indigenous communities. In July, 2022, the Government of Assam gave them recognition as an "Indigenous Assamese Muslims" community vide an Order.