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The Iranian religions, also known as the Persian religions, are, in the context of comparative religion, a grouping of religious movements that originated in the Iranian plateau, which accounts for the bulk of what is called "Greater Iran".
The beliefs, activities, and cultural events of the ancient Iranians in ancient Iran are complex matters. The ancient Iranians made references to a combination of several Aryans and non-Aryan tribes. The documented history of Iranian religions begins with Zoroastrianism. The ancient Iranian prophet, Zoroaster, reformed the early beliefs of ancient Iranians, the reconstructed Ancient Iranian religion, into a form of henotheism/monotheism. [1] The Gathas, hymns of Zoroaster's Avesta, introduced monotheistic ideas to Persia, while through the Yashts and Yasna, mentions are made to polytheism and earlier creeds. The Vedas and the Avesta have both served researchers as important resources in discovering early Proto-Indo-Iranian religion [2] beliefs and ideas, [3] the various beliefs and practices from which the later indigenous religion of the Iranian and Indo-Aryan peoples evolved.
Some religionists made syncretic teachings of Islam and local beliefs and cults such as Iranian paganism, Zurvanism, Manichaeism and Zoroastrianism. [6]
Zoroastrianism, also known as Mazdayasna and Behdin, is an Iranian religion. Among the world's oldest organized faiths, it is based on the teachings of Iranian prophet Zarathustra — commonly known by his Greek name Zoroaster — as set forth in the primary religious text called the Avesta. Zoroastrians exalt an uncreated and benevolent deity of wisdom as the universe's supreme being, commonly referred to as Ahura Mazda. Opposed to Ahura Mazda is Angra Mainyu, who is personified as a destructive spirit and the adversary of all things good. Zoroastrianism combines a dualistic cosmology of good and evil with an eschatology that predicts the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether the religion is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western philosophy and the Abrahamic religions, or gradually reconciled with other religions and traditions, such as Christianity and Islam.
Zarathushtra Spitama, more commonly known as Zoroaster or Zarathustra, was an Iranian religious reformer who challenged the tenets of the contemporary Ancient Iranian religion, becoming the spiritual founder of Zoroastrianism. Variously described as a sage or a wonderworker; in the oldest Zoroastrian scriptures, the Gathas, which he is believed to have authored, he is described as a preacher and a poet-prophet. He also had an impact on Heraclitus, Plato, Pythagoras, and the Abrahamic religions, including Judaism, Christianity, and Islam.
Ahura Mazda, also known as Horomazes, is the creator deity and god of the sky in the ancient Iranian religion Zoroastrianism. He is the first and most frequently invoked spirit in the Yasna. The literal meaning of the word Ahura is "lord", and that of Mazda is "wisdom".
Mitra is the name of an Indo-Iranian divinity that predates the Rigvedic Mitrá and Avestan Mithra.
Angra Mainyu or Ahriman is the Avestan name of Zoroastrianism's hypostasis of the "destructive/evil spirit" and the main adversary in Zoroastrianism either of the Spenta Mainyu, the "holy/creative spirits/mentality", or directly of Ahura Mazda, the highest deity of Zoroastrianism. The Middle Persian equivalent is Ahriman 𐭠𐭧𐭫𐭬𐭭𐭩. The name can appear in English-language works as Ahrimanes.
Avestan is an umbrella term for two Old Iranian languages, Old Avestan and Younger Avestan. They are known only from their conjoined use as the scriptural language of Zoroastrianism. Both are early Eastern Iranian languages within the Indo-Iranian language branch of the Indo-European language family. Its immediate ancestor was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language; as such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
Mithra is an ancient Iranian deity (yazata) of covenants, light, oaths, justice, the Sun, contracts, and friendship. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth (Asha), and the guardian of cattle, the harvest, and the Waters.
Iranian mythology, or Persian mythology in western term, is the body of the myths originally told by ancient Persians and other Iranian peoples and a genre of ancient Persian folklore. These stories concern the origin and nature of the world, the lives and activities of deities, heroes, and mythological creatures, and the origins and significance of the ancient Persians' own cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of not only Iran but of the Persosphere, which includes regions of West Asia, Central Asia, South Asia, and Transcaucasia where the culture of Iran has had significant influence. Historically, these were regions long ruled by dynasties of various Iranian empires, that incorporated considerable aspects of Persian culture through extensive contact with them, or where sufficient Iranian peoples settled to still maintain communities who patronize their respective cultures. It roughly corresponds to the Iranian Plateau and its bordering plains.
Behāfarīd was an 8th-century Persian Zoroastrian heresiarch who started a religious peasant revolt with elements from Zoroastrianism and Islam. He believed in Zoroaster and upheld all Zoroastrian institutions. His followers prayed seven times a day facing the Sun, prohibited intoxicants, and kept their hair long and disallowed sacrifices of cattle except when they were decrepit. His revolt was quelled by the Abbasid general Abu Muslim, and he was executed by hanging. His followers, however, believed that he would descend again. Some of his followers joined the Ustadh Sis movement.
Zurvanism is a fatalistic religious movement of Zoroastrianism in which the divinity Zurvan is a first principle who engendered equal-but-opposite twins, Ahura Mazda and Angra Mainyu. Zurvanism is also known as "Zurvanite Zoroastrianism", and may be contrasted with Mazdaism.
Iranian philosophy or Persian philosophy can be traced back as far as to Old Iranian philosophical traditions and thoughts which originated in ancient Indo-Iranian roots and were considerably influenced by Zarathustra's teachings. According to the Oxford Dictionary of Philosophy, the chronology of the subject and science of philosophy starts with the Indo-Iranians, dating this event to 1500 BC. The Oxford dictionary also states, "Zarathustra's philosophy entered to influence Western tradition through Judaism, and therefore on Middle Platonism."
Zoroastrianism is considered to be the oldest religion still practiced in Iran. It is an Iranian religion that emerged around the 2nd millennium BCE, spreading through the Iranian plateau and eventually gaining official status under the Achaemenid Empire in the 6th century BCE. It remained the Iranian state religion until the 7th century CE, when the Arab conquest of Persia resulted in the fall of the Sasanian Empire to the nascent Rashidun Caliphate. Over time, the persecution of Zoroastrians led to them becoming a religious minority amidst the Islamization of Iran, as many fled east to take refuge in India. Some of Zoroastrianism's holiest sites are located in Iran, such as Yazd.
Yazdânism, or the Cult of Angels, is a pseudohistoric pre-Islamic religion with claimed ties relating to a Mithraic religion of the Kurds. The term was introduced and proposed by Kurdish and Belgian scholar Mehrdad Izady to represent what he considers the "original" religion of the Kurds.
Zoroastrianism in Azerbaijan goes back to the first millennium BC or earlier and was the predominant religion of Greater Iran before the conversion to Islam.
Verethragna or Bahram is a Zoroastrian deity.
Survey of the history and contents of the book, AVESTA i. "Welcome to Encyclopaedia Iranica". iranicaonline.org. Retrieved 2024-09-05.
Ancient Iranian religion or Iranian paganism was a set of ancient beliefs and practices of the Iranian peoples before the rise of Zoroastrianism. The religion closest to it was the historical Vedic religion that was practiced in India. The major deities worshipped were Ahura Mazda and Mithra from Iran to Rome, but Atar was also worshipped, as names of kings and common public showing devotion to these three exist in most cases. But some sects, the precursors of the Magi, also worshipped Ahura Mazda, the chief of the Ahuras. With the rise of Zoroaster and his new, reformatory religion, Ahura Mazda became the principle deity while the Daevas were relegated to the background. Many of the attributes and commandments of Varuna, called Fahrana in Median times, were later attributed to Ahura Mazda by Zoroaster.
Middle Eastern philosophy includes the various philosophies of the Middle East regions, including the Fertile Crescent and Iran. Traditions include Ancient Egyptian philosophy, Babylonian philosophy, Christian philosophy, Jewish philosophy, Iranian/Persian philosophy, and Islamic philosophy.
Blagovery or Russian Zoroastrianism is a branch of Zoroastrianism practised in Russia. It emerged in the 1990s under the influence of Pavel P. Globa, in Saint Petersburg, as an independent movement from usually endogamous Iranian Zoroastrians. In the 2000s, it was joined by another community in Moscow, initiated by the Iranian priest Kamran Jamshidi. The movement has close ties with Rodnovery.
Media related to Iranian religions at Wikimedia Commons
