A sweat lodge is a low profile hut, typically dome-shaped or oblong, and made with natural materials. The structure is the lodge, and the ceremony performed within the structure may be called by some cultures a purification ceremony or simply a sweat.
The Indigenous peoples of the Americas comprise numerous different cultures. Each has its own mythologies, many of which share certain themes across cultural boundaries. In North American mythologies, common themes include a close relation to nature and animals as well as belief in a Great Spirit that is conceived of in various ways. As anthropologists note, their great creation myths and sacred oral tradition in whole are comparable to the Christian Bible and scriptures of other major religions.
The Blackfoot Confederacy, Niitsitapi, or Siksikaitsitapi, is a historic collective name for linguistically related groups that make up the Blackfoot or Blackfeet people: the Siksika ("Blackfoot"), the Kainai or Blood, and two sections of the Peigan or Piikani – the Northern Piikani (Aapátohsipikáni) and the Southern Piikani. Broader definitions include groups such as the Tsúùtínà (Sarcee) and A'aninin who spoke quite different languages but allied with or joined the Blackfoot Confederacy.
Heȟáka Sápa, commonly known as Black Elk, was a wičháša wakȟáŋ and heyoka of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse and fought with him in the Battle of Little Bighorn. He survived the Wounded Knee Massacre in 1890. He toured and performed in Europe as part of Buffalo Bill's Wild West.
The Saulteaux, otherwise known as the Plains Ojibwe, are a First Nations band government in Ontario, Manitoba, Saskatchewan, Alberta and British Columbia, Canada. They are a branch of the Ojibwe who pushed west. They formed a mixed culture of woodlands and plains Indigenous customs and traditions.
A tipi or tepee is a conical lodge tent that is distinguished from other conical tents by the smoke flaps at the top of the structure, and historically made of animal hides or pelts or, in more recent generations, of canvas stretched on a framework of wooden poles. The loanword came into English usage from the Dakota and Lakota languages.
A vision quest is a rite of passage in some Native American cultures. Individual Indigenous cultures have their own names for their rites of passage. "Vision quest" is an English-language umbrella term, and may not always be accurate or used by the cultures in question.
Plains Indians or Indigenous peoples of the Great Plains and Canadian Prairies are the Native American tribes and First Nation band governments who have historically lived on the Interior Plains of North America. While hunting-farming cultures have lived on the Great Plains for centuries prior to European contact, the region is known for the horse cultures that flourished from the 17th century through the late 19th century. Their historic nomadism and armed resistance to domination by the government and military forces of Canada and the United States have made the Plains Indian culture groups an archetype in literature and art for Native Americans everywhere.
The Assiniboine or Assiniboin people, also known as the Hohe and known by the endonym Nakota, are a First Nations/Native American people originally from the Northern Great Plains of North America.
First Nations in Alberta are a group of people who live in the Canadian province of Alberta. The First Nations are peoples recognized as Indigenous peoples or Plains Indians in Canada excluding the Inuit and the Métis. According to the 2011 Census, a population of 116,670 Albertans self-identified as First Nations. Specifically there were 96,730 First Nations people with registered Indian Status and 19,945 First Nations people without registered Indian Status. Alberta has the third largest First Nations population among the provinces and territories. From this total population, 47.3% of the population lives on an Indian reserve and the other 52.7% live in urban centres. According to the 2011 Census, the First Nations population in Edmonton totalled at 31,780, which is the second highest for any city in Canada. The First Nations population in Calgary, in reference to the 2011 Census, totalled at 17,040. There are 45 First Nations or "bands" in Alberta, belonging to nine different ethnic groups or "tribes" based on their ancestral languages.
The Great Spirit is an omnipresent supreme life force, generally conceptualized as a supreme being or god, in the traditional religious beliefs of many, but not all, indigenous cultures in Canada and the United States. Interpretations of it vary between cultures.
Plastic shamans, or plastic medicine people, is a pejorative colloquialism applied to individuals who attempt to pass themselves off as shamans, holy people, or other traditional spiritual leaders, but who have no genuine connection to the traditions or cultures they claim to represent. In some cases, the "plastic shaman" may have some genuine cultural connection, but is seen to be exploiting that knowledge for ego, power, or money.
Native American religions, Native American faith or American Indian religions are the indigenous spiritual practices of the Indigenous peoples of the Americas. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic or any combination thereof, among others. Traditional beliefs are usually passed down in the oral tradition forms of myths, oral histories, stories, allegories, and principles. Nowadays, as scholars note, many American Natives renew their interest in own tradition.
The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, and rarely among traditional Indigenous people, who have terms in their own languages for their spiritual ways. Native Americans' spiritual teachings are diverse. With over 500 federally-recognized tribes in just the US, while some regional practices and beliefs might be similar, the cultures are highly individualized. Individual ceremonies and particular beliefs tend to be unique to the people of these diverse bands, tribes and nations.
The United States government illegally seized the Black Hills – a mountain range in the US states of South Dakota and Wyoming – from the Sioux Nation in 1876. The land was pledged to the Sioux Nation in the Treaty of Fort Laramie, but a few years later the United States illegally seized the land and nullified the treaty with the Indian Appropriations Bill of 1876, without the tribe's consent. That bill "denied the Sioux all further appropriation and treaty-guaranteed annuities" until they gave up the Black Hills. A Supreme Court case was ruled in favor of the Sioux in 1980. As of 2011, the court's award was worth over $1 billion, but the Sioux have outstanding issues with the ruling and have not collected the funds.
The Recognition of Native American sacred sites in the United States could be described as "specific, discrete, narrowly delineated location on Federal land that is identified by an Indian tribe, or Indian individual determined to be an appropriately authoritative representative of an Indian religion, as sacred by virtue of its established religious significance to, or ceremonial use by, an Indian religion". The sacred places are believed to "have their own 'spiritual properties and significance'". Ultimately, Indigenous peoples who practice their religion at a particular site, they hold a special and sacred attachment to that land sacred land.
Native American cultures across the 574 current federally recognized tribes in the United States, can vary considerably by language, beliefs, customs, practices, laws, art forms, traditional clothing, and other facets of culture. Yet along with this diversity, there are certain elements which are encountered frequently and shared by many tribal nations.
The modern Medicine Wheel symbol was invented as a teaching tool in about 1972 by Charles Storm, aka Arthur C. Storm, writing under the name Hyemeyohsts Storm, in his book Seven Arrows and further expanded upon in his book Lightningbolt. It has since been used by various people to symbolize a variety of concepts, some based on Native American religions, others newly invented and of more New Age orientation. It is also a common symbol in some pan-Indian and twelve-step recovery groups.
Lakota religion or Lakota spirituality is the traditional Native American religion of the Lakota people. It is practiced primarily in the North American Great Plains, within Lakota communities on reservations in North Dakota and South Dakota. The tradition has no formal leadership or organizational structure and displays much internal variation.
