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Haiti is a majority Christian country. For much of its history and up to the present day, Haiti has been prevailingly a Christian country, primarily Catholic, although in practice often profoundly modified and influenced through syncretism. A common syncretic religion is Vodou, which combined the Yoruba religion of enslaved Africans with Catholicism and some Native American strands; it shows similarities, and shares many deity-saints, with Cuban Santería and Brazilian Candomblé. The constitution of Haiti establishes the freedom of religion and does not establish a state religion, although the Catholic Church receives some preferential treatment.
Those identifying with the Catholic Church make up the largest single Christian group in the country, they are variously estimated to be about 55 percent of the population according to the 2018 CIA World Factbook, [2] and 57 percent according to the Pew Research Center. The Catholic presence traces back to the French colonial empire, which included the island.
Protestantism has grown in recent years and Protestants have been estimated by the CIA World Factbook to form 28.5% of the population, while the Pew Research Center estimates their share to be nearly 28 percent. A 2024 survey by Policite found that 37% of citizens identified as Protestant and 29% identified as Catholic. [3]
The predominant denomination is Catholicism. [4] Similar to the rest of Latin America, Saint-Domingue was built up by Catholic European powers such as the Spanish and the French. Following in this legacy, Catholicism was in the Haitian constitution as its official state religion until 1987. [4] According to recent estimates by the CIA World Factbook and Pew Research Center, between 55 and 60% of Haitians are Catholics. Pope John Paul II visited Haiti in 1983. In a speech in the capital of Port-au-Prince, he criticized the government of Jean-Claude Duvalier. It is believed that the impact of this speech on the Catholic bureaucracy in Haiti contributed to his removal in 1986.
According to the Catholic Church in Haiti, the 10 dioceses of the two ecclesiastical provinces of Haiti include 251 parishes and about 1,500 Christian rural communities. The local clergy has 400 diocesan priests and 300 seminarians. There are also 1,300 religious missionary priests belonging to more than 70 religious order and fraternities. Vocations to the priesthood are plentiful. [5]
The CIA Factbook reports that around 29.5% of the population is Protestant (Pentecostal 17.4%, Baptist 6.9%, Adventist 4%, Methodist 0.5% other 0.7%). [2] Other sources put the Protestant population higher than this, suggesting that it may form one-third of the population today, as Protestant churches have experienced significant growth in recent decades. [6] Other sources put the Protestant population higher than this, suggesting that it might have formed from one-third of the population in 2001. [7]
The Episcopal Diocese of Haiti [8] is the Anglican Communion diocese consisting of the entire territory of Haiti. It is part of Province 2 of the Episcopal Church (United States). Its cathedral, Holy Trinity (French: Cathédrale Sainte Trinité) located in the corner of Avenue Mgr. Guilloux and Rue Pavée in downtown Port-au-Prince, has been destroyed six times, including in the 2010 Haiti earthquake. It is the largest diocese in the Episcopal Church (United States), with 83,698 members reported in 2008. [9]
Protestant missionaries have been active in Haiti since the early 19th century, with Evangelical missions increasing by the 1970s to convert large numbers of Haitians. Unlike mainline Protestants, who perceive of the belief in non-Christian spirits as superstitions, Evangelical Protestants recast Haitian Vodou spirits as demons against whom Christ would fight. [10]
Missionary work in Haiti by the Church of Jesus Christ of Latter-day Saints began in May 1980 [11] and the land was dedicated for the preaching of the gospel by Thomas S. Monson, then a member of the church's Quorum of the Twelve Apostles, on 17 April 1983. [12] As of 2021, the church reported having 48 congregations and more than 24,000 members in Haiti. [11] In September 2012, the third and fourth Haitian stakes were created. [13] All four of those stakes are based in the capital region. A fifth, based in Petit-Goâve, was formed in September 2018. [14] districts are based in Les Cayes, Saint-Marc, Gonaïves, and Cap-Haïtien. [15]
At the church's April 2009 General Conference, Fouchard Pierre-Nau, a native of Jérémie, was called as an area seventy in the church's Fourth Quorum of the Seventy, [16] the most prominent church position ever held by a Haitian. In April 2016, Pierre-Nau was released and Hubermann Bien-Aimé, a native of Gonaïves, [17] was called to that same quorum. [18]
During the April 2015 General Conference, Monson - then serving as the church's president - announced the church's intention to build a temple in Port-au-Prince. [19] Groundbreaking took place 28 October 2017. [20] In anticipation of the temple's completion, Fritzner and Gina Joseph were called in August 2018 as the first president and matron of the temple. [21]
The New World Afro-diasporic religion of Vodou is also practised. Vodou encompasses several different traditions, and consists of a mix encompassing African, European and indigenous Taíno religious elements. In this way, it is very similar to other Latin American syncretist movements, such as the Cuban Santería. It is more widespread in rural parts of the country, partly due to negative stigmas attached to its practice. During the season of Lent, Vodou societies create parading musical bands for a festival called Rara, and fulfill religious obligations in local spaces such as streams, rivers, and trees. [22]
The CIA World Factbook reports that 2.1% of the population identifies its religion as Vodou, but adds that "many Haitians practice elements of Vodou in addition to another religion, most often Roman Catholicism". [2] The proportion of Haitians that practice Vodou is disputed, due to the often syncretic manner in which it is practiced alongside Catholicism, in spite of the Church's strong condemnation of it. Haitian Protestants are presumably less likely to practice Vodou, as their churches strongly denounce it as diabolical. [7]
As of 2010, there is a small Islamic community in Haiti of around 4000–5000 Muslims. [23]
In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from Saint-Raphaël, became the first Muslim elected to the Chamber of Deputies of Haiti.
The Baháʼí Faith in Haiti begins with a mention by `Abdu'l-Bahá, then head of the religion, in 1916 as one of the island countries of the Caribbean being among the places Baháʼís should take the religion to. [24] The first Baháʼí to visit Haiti was Leonora Armstrong in 1927. [25] After that others visited until Louis George Gregory visited in January 1937 and he mentions a small community of Baháʼís operating in Haiti. [26] The first long term pioneers, Ruth and Ellsworth Blackwell, arrived in 1940. [27] Following their arrival the first Baháʼí Local Spiritual Assembly of Haiti was formed in 1942 in Port-au-Prince. [28] From 1951 the Haitian Baháʼís participated in regional organizations of the religion [29] until 1961 when Haitian Baháʼís elected their own National Spiritual Assembly [30] and soon took on goals reaching out into neighboring islands. [31] The Association of Religion Data Archives (relying mostly on the World Christian Encyclopedia) estimated some 21,000 Baháʼís in Haiti in 2005 and about the same in 2010. [32]
Sephardic Jews arrived in Saint-Domingue during the first days of the colonial period, despite that they were banned in the official Catholic edicts. They became merchants and integrated themselves into the French Catholic society. Waves of Jews continued to immigrate to the Haiti, including a group of Ashkenazi Jews escaping Hitler's Germany in the 1940s; Haiti was one of the few countries to welcome them openly. Haitian Catholics had idiosyncratic ideas about Jews, stemming from Catholic anti-Judaism, although many Vodou practitioners imagined themselves to be the descendants of Jews and to hold esoteric Judaic knowledge. [33]
There is a group of Judaism predominantly residing in Port-au-Prince, where the community today meets at the home of businessman billionaire Gilbert Bigio, a Haitian of Syrian descent. [34] Bigio's father first settled in Haiti in 1925 and was active in the Jewish community. In November 1947, his father played a significant role in Haiti's support for the statehood of Israel in a vote to the United Nations. [35] Every Rosh Hashanah and Yom Kippur, services are held at his residence. [36]
The constitution of Haiti establishes the freedom of religion. The Ministry of Foreign Affairs oversees and monitors religious groups and laws affecting them. While Catholicism has not been the state religion since 1987, a 19th-century concordat with the Holy See continues to confer preferential treatment to the Catholic Church, in the form of stipends for clergy and financial support to churches and religious schools.
Religious groups are not required to register with the government, but may do so in order to receive special standing in legal proceedings, tax exemptions, and civil recognition for marriage and baptismal certificates. The government has continually failed to recognize marriages performed by Haitian Vodou practitioners, despite it being a registered religion. Government officials claim that they are working with the Vodou community to establish a certification process for their clergy in order to resolve this issue.
In 2022, the National Council of Haitian Muslims noted that the Muslim community has not completed the required registration documentation. Representatives of the Vodou community have reported social stigma against their communities in 2022, but note more acceptance of their beliefs. [37]
In 2023, the country scored 3 out of 4 for religious freedom. [38]
The predominant religion in Brazil is Christianity, with Catholicism being its largest denomination.
Religion in Trinidad and Tobago, which is a multi-religious country, is classifiable as follows:
Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Estimates include 97.3% and 99.2% of the population identifying as Muslim. Of these, a majority belong to the Shia branch (60%-65%), while a significant minority (35%-40%) are Sunni. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.
Religion in Egypt controls many aspects of social life and is endorsed by law. The state religion of Egypt is Islam, although estimates vary greatly in the absence of official statistics. Since the 2006 census, religion has been excluded, and thus available statistics are estimates made by religious and non-governmental agencies. The country is majority Sunni Muslim, with the next largest religious group being Coptic Orthodox Christians. The exact numbers are subject to controversy, with Christians alleging that they have been systemically under-counted in existing censuses.
Christianity is the predominant religion in Mexico, with Catholicism being its largest denomination representing around 78% of the total population as of 2020. In recent decades the share of Catholics has been declining, due to the growth of other Christian denominations – especially various Protestant churches, Jehovah's Witness and Mormonism – which now constitute larger shares of the population. Conversion to non-Catholic denominations has been considerably lower than in Central America, and central Mexico remains one of the most Catholic areas in the world.
The Catholic Church in Haiti is part of the worldwide Catholic Church, under the spiritual leadership of the pope, the Curia in Rome and the Conference of Haitian Bishops.
Christianity is the most widely professed religion in the Dominican Republic. Historically, Catholicism dominated the religious practices of the country, and as the official religion of the state it receives financial support from the government. About 60% of Dominicans identify themselves as Catholic.
Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community. Some adherents of the Baháʼí Faith likewise exist in a number of urban and rural areas. Additionally, there is also a substantial population of the adherents of traditional faiths.
Christianity is the dominant religion in Kenya, adhered to by an estimated 85.5% of the total population. Islam is the second largest religion in Kenya, practiced by 10.9 percent of Kenyans. Other faiths practiced in Kenya are Baháʼí, Buddhism, Hinduism and traditional religions.
Buddhism is the state religion of Cambodia. Approximately 97% of Cambodia's population follows Theravada Buddhism, with Islam, Christianity, and tribal animism as well as Baha’i faith making up the bulk of the small remainder. The wat and sangha (monkhood), together with essential Buddhist doctrines such as reincarnation and the accumulation of merit, are at the centre of religious life.
Christianity is the predominant religion in Georgia. The wide variety of peoples inhabiting Georgia has meant a correspondingly rich array of active religions in the country.
The Turkmen of Turkmenistan, are predominantly Muslims. According the U.S. Department of State's International Religious Freedom Report for 2022,
According to U.S. government estimates, the country is 93 percent Muslim, 6.4 percent Eastern Orthodox, and 0.6 percent other. There are small communities of Jehovah's Witnesses, Shia Muslims, Baha’is, Roman Catholics, the International Society for Krishna Consciousness, and evangelical Christians, including Baptists and Pentecostals. Most ethnic Russians and Armenians identify as Orthodox Christian and generally are members of the Russian Orthodox Church or Armenian Apostolic Church. Some ethnic Russians and Armenians are also members of smaller Protestant groups. There are small pockets of Shia Muslims, consisting largely of ethnic Iranians, Azeris, and Kurds, some located in Ashgabat, with others along the border with Iran and in the western city of Turkmenbashy.
The most widely professed religion in Bosnia and Herzegovina is Islam and the second biggest religion is Christianity. Nearly all the Muslims of Bosnia are followers of the Sunni denomination of Islam; the majority of Sunnis follow the Hanafi legal school of thought (fiqh) and Maturidi theological school of thought (kalām). Bosniaks are generally associated with Islam, Croats of Bosnia and Herzegovina with the Roman Catholic Church, and Bosnian Serbs with the Serbian Orthodox Church. The State Constitution of Bosnia and Herzegovina (BiH) and the entity Constitutions of the Federation of Bosnia and Herzegovina and the Republika Srpska provide for freedom of religion, and the Government generally respects this right in ethnically integrated areas or in areas where government officials are of the majority religion; the state-level Law on Religious Freedom also provides comprehensive rights to religious communities. However, local authorities sometimes restricted the right to worship of adherents of religious groups in areas where such persons are in the minority.
Christianity is the most widely professed religion in Chile, with Catholicism being its largest denomination. The country is secular and the freedom of religion is established under its Constitution.
Christianity is the most widely professed religion in Zimbabwe, with Protestantism being its largest denomination.
Christianity is the predominant religion in Kiribati, with Catholicism being its largest denomination.
Haiti is a majority Christian country. Figures in 2020 suggest that 93% of the population belong to a Christian denomination.
The predominant religion in Honduras is Christianity, with Catholicism and Evangelicalism being its main denominations. The country is secular and the freedom of religion is enshrined in the nation's constitution.
The main religion in Morocco is Sunni Islam, which is also the state religion of the country. Officially, 99% of the population are Muslim, and virtually all of those are Sunni. The second-largest religion in the country is Christianity, but most Christians in Morocco are foreigners. There is a community of the Baháʼí Faith. Only a fraction of the former number of Maghrebi Jews have remained in the country, many having moved to Israel.
Database (WCD) 2010 and International Religious Freedom Report for 2012 of the U.S. Department of State. The article Religions by country has a sortable table from the Pew Forum report.
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