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Islam in Haiti consists of a small minority of Muslims forming less than 1% of the total population, composed of locals and foreign immigrants. A number of mosques and Islamic organizations are present in the country.
Islam was introduced from Africa during the slave trade period (starting 16th century), but orthodox religious beliefs declined in Haiti in the years that followed. It was then reintroduced by Moroccan immigrants in 1922 and has been present from then until the present. Muslims can practice their religion freely and Islamic studies are available.
Islamic organizations in Haiti include the Bilal Mosque[ citation needed ] and Islamic Center in Cap-Haïtien,[ citation needed ] which offers programs in Islamic studies [ how? ] and daily prayers. Other notable organizations include Masjid Shaheed Haiti Miragoâne Mosque[ citation needed ] in Miragoâne and the Centre Spirituel Allah ou Akbar[ citation needed ] in Port-au-Prince. Masjid Tawhid Haiti laid[ when? ] and is near completion,[ when? ]. In Gonaives, Mosque-al-Munawwar is the first mosque built by a Pakistani army officer, Major Saifullah while serving in MINUSTAH and named after his father Munawar Sultan Randhawa (a veteran Pakistani athlete) in 2008. This mosque has since been serving as a hub for charity works and was handed over to newly-converted Muslim locals. After the 2010 earthquake a number of Islamic organisations and relief groups visited the country[ when? ] with the purpose of rendering aid.[ according to whom? ] Mufti Shaheed Mohammed has established[ when? ] a Darul Uloom in the Miragoâne area which caters[ how? ] for Muslims of the entire country.[ citation needed ]
The history of Islam on the island of Hispaniola (which Haiti shares with the Dominican Republic) began with slavery in Haïti.[ citation needed ] Additionally, a revisionist history of Dutty Boukman, whose death is largely considered the start of the Haitian Revolution, suggests that he was Muslim. [1] In the early portion of the 20th century, a wave of Christian Arab immigrants came to the Americas, in which a surprisingly noticeable amount settled in Haiti (and other countries as well, including Syria).[ citation needed ]
It is said that the first to arrive in Haiti around 1920 was a man hailing from the Moroccan village of Fes along with 19 other families. Today, the majority of the country's Muslims are indigenous Haitians, followed by the ethnic Moroccans.[ citation needed ] As a result of limited financial resources, they were unable to build a mosque or school until 1985, when a residence was converted into a mosque and a minaret was constructed.[ citation needed ]
In 2000, Nawoon Marcellus, a member of Fanmi Lavalas from San Raphael, became the first Muslim elected to the Chamber of Deputies of Haïti.[ citation needed ]
After the 2010 Haiti earthquake, the numerous relief organizations included Islamic oriented organizations. By 2011, the capital Port-au-Prince had at least five mosques, a Muslim parliament member and a nightly local television program devoted to Islam. [2]
The population of Muslims in Haiti ranges anywhere from 2,000 to 5,000. Most Muslims are local Haitians and immigrants from Trinidad and Tobago. [3] Majority of the Muslims in Haiti are Sunni Muslims.[ citation needed ]
A mosque, also called a masjid, is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed, such as an outdoor courtyard.
Islam is the second-largest religion in Canada practised by approximately 5% of the population. Canadian Muslims are one of the most ethnically diverse religious groups across the country. Muslims have lived in Canada since 1871 and the first mosque was established in 1938. Most Canadian Muslims are Sunni, while a significant minority are Shia.
Islam is the third-largest religion in the United States (1.34%) after Christianity (67%) and Judaism (2.4%). The 2020 United States Religion Census estimates that there are about 4,453,908 Muslim Americans of all ages living in the United States in 2020, making up 1.34% of the total U.S. population. In 2017, twenty states, mostly in the South and Midwest, reported Islam to be the largest non-Christian religion.
Islam is the second largest religion in the Netherlands, after Christianity, and is practised by 5% of the population according to 2018 estimates. The majority of Muslims in the Netherlands belong to the Sunni denomination. Many reside in the country's four major cities: Amsterdam, Rotterdam, The Hague and Utrecht.
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Chile is a predominantly Christian country, with adherents of Islam being a minuscule minority. Due to the secular nature of Chile's constitution, Muslims are free to proselytize and build places of worship in the country. The statistics for Islam in Chile estimate a total Muslim population of approximately 5,000, representing less than 0.02% of the population. There are a number of Islamic organizations in Chile, including the Muslim Society of Chile and As-Salam Mosque in Santiago, Bilal Mosque in Iquique, the Mohammed VI Cultural Center in Coquimbo, and Islamic Foundation of Chile in Santiago.
Peru is a predominantly Christian country, with Muslims being a very small minority. Due to secular nature of the Peru's constitution, Muslims are free to proselytize and build places of worship in the country. The statistics for Islam in Peru estimate a total Muslim population of 5,000, largely based in the capital city Lima; this represents 0.015% out of total population of 32,555,000 inhabitants.
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Finland is Christian majority country, with Islam being a minority faith. The constitution of Finland ensures freedom of religion and Muslims are free to proselytize and build places of worship in the country.
Mawlānā Abdul Rashid Ghazi was a Pakistani Islamist dissident and Islamic scholar who served as Deputy Khatib of Lal Masjid and the President of Faridia University. Prior to this, he had also briefly served as a diplomat for UNESCO.
Allah Bux Muhammad Umar Soomro, or Allah Baksh Soomro, was a zamindar, government contractor, Indian independence activist and politician from the province of Sindh in colonial India. He is considered to be amongst the best premiers of the province, known for promoting Hindu-Muslim unity and campaigning for an independent, united India. He was referred to as Shaheed or "martyr".
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