| Islam by country |
|---|
 |
 Islamportal |
Islam is the largest religion in Morocco, with more than 99% of the population adhering to it. The largest subset of Muslims in Morocco are Maliki Sunni; other numerous groups include practitioners of Zahirism and non-denominational Muslims. Islam is the nation's state religion. Blasphemy against Islam is a punishable offense. [1]
Islam was first brought to Morocco in 681 A.D. by an Arab invasion under the Uqba ibn Nafi, who was a general serving under the Umayyads of Damascus. In 788, The Shia Idrisids who espoused pro Zaydi views ruled large parts of Morocco. Their contemporaries included the heretical Barghawata state and the Khariji state of Sijilmasa. After, several Berbers formed more powerful Islamic dynasties that reigned over the country. Among them were the Almoravids (1040–1147), who was the first to unite Morocco, as well as significant regions in West Africa, Spain and Algeria. The Almoravids were responsible for making the Malikii school of Islamic jurisprudence the most prominent in Morocco. It was later under Almohad rule (1121–1269) that smaller Muslim sects were persecuted and orthodox Sunni Islam became prevalent across the country. [2] [3] [4]
In 2016, the government developed a strategy to further adherence to the Maliki Islamic school of thought. Religious education had textbook passages deemed promoting violence removed from the curriculum. As a result, religious textbooks had 24 lessons compared to the former 50. [5] [6]
According to Pew, 99% of Muslims in Morocco are Sunni predominantly of the Sunni Maliki madhab, or school of thought, whilst the remaining 1% adhere to other sects such as Shia, Quranism, ibadism etc. [7] The administration of King Mohammed VI has combated the influence of Salafism via a state program where 100,000 imams will go to the country's 50000 mosques and promote the moderate Islam of the Maliki madhab. [8] Morocco has a small Salafi movement, some notable figures among it include Omar al-Haddouchi and Hassan Kettani. There are also adherents to the Quranist creed in Morocco, such as the author Rachid Aylal. [9] [note 1] published a critical book on Bukhari's work in 2017, Sahih Al-Bukhari… The End of a Legend. It was banned in Morocco for disturbing spiritual security, purportedly due to pressure from Islamists. [10]
Hadith or athar is a form of Islamic oral tradition containing the sayings, actions, and approvals of the prophet Muhammad as relayed through a sequentially corroborated chain of narrators. Compilations of hadith were aggregated into distinct collections by Islamic scholars in the centuries after Muhammad's death. Hadith are widely respected in mainstream Muslim thought and are central to Islamic law.
A sect is a subgroup of a religious, political, or philosophical belief system, typically emerging as an offshoot of a larger organization. Originally, the term referred specifically to religious groups that had separated from a main body, but it can now apply to any group that diverges from a larger organization to follow a distinct set of beliefs and practices. Sects often form when there is a perception of heresy either within the subgroup or from the larger group.
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib (656–661 CE) as his successor as Imam, most notably at the event of Ghadir Khumm, but that after Muhammad's death, Ali was prevented from succeeding as leader of the Muslims as a result of the choice made by some of Muhammad's other companions at Saqifah. This view primarily contrasts with that of Sunni Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abu Bakr, who was appointed caliph by a group of Muhammad's other companions at Saqifah, to be the first Rashidun ('rightful') caliph after Muhammad (632–634 CE).
The Maliki school or Malikism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It was founded by Malik ibn Anas in the 8th century. The Maliki school of jurisprudence relies on the Quran and hadiths as primary sources. Unlike other Islamic fiqhs, Maliki fiqh also considers the consensus of the people of Medina to be a valid source of Islamic law.
A madhhab refers to any school of thought within Islamic jurisprudence. The major Sunni madhāhib are Hanafi, Maliki, Shafi'i and Hanbali. They emerged in the ninth and tenth centuries CE and by the twelfth century almost all jurists aligned themselves with a particular madhab. These four schools recognize each other's validity and they have interacted in legal debate over the centuries. Rulings of these schools are followed across the Muslim world without exclusive regional restrictions, but they each came to dominate in different parts of the world. For example, the Maliki school is predominant in North and West Africa; the Hanafi school in South and Central Asia; the Shafi'i school in East Africa and Southeast Asia; and the Hanbali school in North and Central Arabia. The first centuries of Islam also witnessed a number of short-lived Sunni madhhabs. The Zahiri school, which is considered to be endangered, continues to exert influence over legal thought. The development of Shia legal schools occurred along the lines of theological differences and resulted in the formation of the Ja'fari madhhab amongst Twelver Shias, as well as the Isma'ili and Zaidi madhhabs amongst Isma'ilis and Zaidis respectively, whose differences from Sunni legal schools are roughly of the same order as the differences among Sunni schools. The Ibadi legal school, distinct from Sunni and Shia madhhabs, is predominant in Oman. Unlike Sunnis, Shias, and Ibadis, non-denominational Muslims are not affiliated with any madhhab.
In Islam, Taqiyya is a dissimulation and secrecy of religious belief and practice.
In Shia Islam, the Imamah is a doctrine which asserts that certain individuals from the lineage of the Islamic prophet Muhammad are to be accepted as leaders and guides of the ummah after the death of Muhammad. Imamah further says that Imams possess divine knowledge and authority (Ismah) as well as being part of the Ahl al-Bayt, the family of Muhammad. These Imams have the role of providing commentary and interpretation of the Quran as well as guidance.
Islam is the official religion of the United Arab Emirates. Of the total population, 76.9% are Muslims as of a 2010 estimate by the Pew Research Center. Although no official statistics are available for the breakdown between Sunni and Shia Muslims among noncitizen residents, media estimates suggest less than 20 percent of the noncitizen Muslim population are Shia.
Islam is the most practiced religion in Turkey. Most Turkish Sunni Muslims belong to the Hanafi school of jurisprudence. The established presence of Islam in the region that now constitutes modern Turkey dates back to the later half of the 11th century, when the Seljuks started expanding into eastern Anatolia.
The Arab conquest of Iran, which culminated in the fall of the Sasanian Empire to the nascent Rashidun Caliphate, brought about a monumental change in Iranian society by purging Zoroastrianism, which had been the Iranian nation's official and majority religion since the time of the Achaemenid Empire. Since the Rashidun invasion, Islam has consistently held the status of Iran's official religion except for during a short period in the 13th century, when the Mongol invasions and conquests destroyed the Abbasid Caliphate and smaller Islamic realms before resulting in the establishment of the Ilkhanate. The process by which Iranian society became integrated into the Muslim world took place over many centuries, with nobility and city-dwellers being among the first to convert, in spite of notable periods of resistance, while the peasantry and the dehqans took longer to do so. Around the 10th century, most Persians had become Muslims.
Islamic schools and branches have different understandings of Islam. There are many different sects or denominations, schools of Islamic jurisprudence, and schools of Islamic theology, or ʿaqīdah (creed). Within Islamic groups themselves there may be differences, such as different orders (tariqa) within Sufism, and within Sunnī Islam different schools of theology and jurisprudence. Groups in Islam may be numerous, or relatively small in size.
Several different denominations and sects of Islam are practised within Syria, who collectively constitute approximately 87% of the population and form a majority in most of the districts of the country.
Islam is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad, the religion's founder. Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Shi‘a Islam, also known as Shi‘ite Islam or Shia, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family or his descendants known as Shia Imams. Muhammad's bloodline continues only through his daughter Fatima Zahra and cousin Ali who alongside Muhammad's grandsons comprise the Ahl al-Bayt. Thus, Shias consider Muhammad's descendants as the true source of guidance along with the teaching of Muhammad. Shia Islam, like Sunni Islam, has at times been divided into many branches; however, only three of these currently have a significant number of followers, and each of them has a separate trajectory.
Criticism of Twelver Shia Islam dates from the initial ideological rift among early Muslims that led to the two primary denominations of Islam, the Sunnis and the Shias. The question of succession to Muhammad in Islam, the nature of the Imamate, the status of the twelfth Shia Imam, and other areas in which Shia Islam differs from Sunni Islam have been criticized by Sunni scholars, even though there is no disagreement between the two sects regarding the centrality of the Quran, Muhammad, and many other doctrinal, theological and ritual matters. Shia commentators such as Musa al-Musawi and Ali Shariati have themselves, in their attempts to reform the faith, criticized practices and beliefs which have become prevalent in the Twelver Shia community.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.
Quranism is an Islamic movement that holds the belief that the Quran is the only valid source of religious belief, guidance, and law in Islam. Quranists believe that the Quran is clear, complete, and that it can be fully understood without recourse to the hadith and sunnah. Therefore, they use the Quran itself to interpret the Quran, an exegetical principle known as tafsir al-Qur'an bi al-Qur'an.
Shia Islam in Yemen is practiced by a substantial minority of the population, with the vast majority of Shia Muslims in Yemen being Zaydi, while a minority are Twelver and Isma'ili. Sunni Muslims make up 65% percent of Yemen, while 35% of the country are Shia Muslims. These Shia Muslims are predominantly concentrated in the northwestern regions of the country, including the capital and major cities that are some of the most densely populated areas of Yemen.
Freedom of religion in Morocco refers to the extent to which people in Morocco are freely able to practice their religious beliefs, taking into account both government policies and societal attitudes toward religious groups. The constitution declares that Islam is the religion of the state, with the state guaranteeing freedom of thought, expression, and assembly. The state religion of Morocco is Islam. The government plays an active role in determining and policing religious practice for Muslims, and disrespecting Islam in public can carry punishments in the forms of fines and imprisonment.
The Malikization of the Maghreb was the process of encouraging the adoption of the Maliki school of Sunni Islam in the Maghreb, especially in the 11th and 12th centuries, to the detriment of Shia and Kharijite inhabitants of the Maghreb. The process occurred as Maliki scholars increasingly gained influence, resulting in the widespread acceptance of the Maliki legal school and the subsequent marginalization of other forms of Islam. Malikism was considered a more conservative and mainstream variant of Sunni Islam.
References:
{{cite web}}: Missing or empty |title= (help)[ dead link ]Bibliography:
