Islam in Portugal

Last updated

Islam in Europe
by percentage of country population
.mw-parser-output .legend{page-break-inside:avoid;break-inside:avoid-column}.mw-parser-output .legend-color{display:inline-block;min-width:1.25em;height:1.25em;line-height:1.25;margin:1px 0;text-align:center;border:1px solid black;background-color:transparent;color:black}.mw-parser-output .legend-text{}
95-100%
.mw-parser-output .hlist dl,.mw-parser-output .hlist ol,.mw-parser-output .hlist ul{margin:0;padding:0}.mw-parser-output .hlist dd,.mw-parser-output .hlist dt,.mw-parser-output .hlist li{margin:0;display:inline}.mw-parser-output .hlist.inline,.mw-parser-output .hlist.inline dl,.mw-parser-output .hlist.inline ol,.mw-parser-output .hlist.inline ul,.mw-parser-output .hlist dl dl,.mw-parser-output .hlist dl ol,.mw-parser-output .hlist dl ul,.mw-parser-output .hlist ol dl,.mw-parser-output .hlist ol ol,.mw-parser-output .hlist ol ul,.mw-parser-output .hlist ul dl,.mw-parser-output .hlist ul ol,.mw-parser-output .hlist ul ul{display:inline}.mw-parser-output .hlist .mw-empty-li{display:none}.mw-parser-output .hlist dt::after{content:": "}.mw-parser-output .hlist dd::after,.mw-parser-output .hlist li::after{content:" * ";font-weight:bold}.mw-parser-output .hlist dd:last-child::after,.mw-parser-output .hlist dt:last-child::after,.mw-parser-output .hlist li:last-child::after{content:none}.mw-parser-output .hlist dd dd:first-child::before,.mw-parser-output .hlist dd dt:first-child::before,.mw-parser-output .hlist dd li:first-child::before,.mw-parser-output .hlist dt dd:first-child::before,.mw-parser-output .hlist dt dt:first-child::before,.mw-parser-output .hlist dt li:first-child::before,.mw-parser-output .hlist li dd:first-child::before,.mw-parser-output .hlist li dt:first-child::before,.mw-parser-output .hlist li li:first-child::before{content:" (";font-weight:normal}.mw-parser-output .hlist dd dd:last-child::after,.mw-parser-output .hlist dd dt:last-child::after,.mw-parser-output .hlist dd li:last-child::after,.mw-parser-output .hlist dt dd:last-child::after,.mw-parser-output .hlist dt dt:last-child::after,.mw-parser-output .hlist dt li:last-child::after,.mw-parser-output .hlist li dd:last-child::after,.mw-parser-output .hlist li dt:last-child::after,.mw-parser-output .hlist li li:last-child::after{content:")";font-weight:normal}.mw-parser-output .hlist ol{counter-reset:listitem}.mw-parser-output .hlist ol>li{counter-increment:listitem}.mw-parser-output .hlist ol>li::before{content:" "counter(listitem)"\a0 "}.mw-parser-output .hlist dd ol>li:first-child::before,.mw-parser-output .hlist dt ol>li:first-child::before,.mw-parser-output .hlist li ol>li:first-child::before{content:" ("counter(listitem)"\a0 "}
Azerbaijan
Turkey
90-95%
Kosovo
50-55%
Albania
Bosnia and Herzegovina
30-35%
North Macedonia
10-20%
Bulgaria
France
Georgia
Montenegro
Russia
5-10%
Austria
Sweden
Belgium
Germany
Greece
Liechtenstein
Netherlands
Switzerland
United Kingdom
Norway
Denmark
4-5%
Italy
Serbia
2-4%
Luxembourg
Malta
Slovenia
Spain
1-2%
Croatia
Ireland
Ukraine
< 1%
Andorra
Armenia
Belarus
Czech Republic
Estonia
Finland
Hungary
Iceland
Latvia
Lithuania
Moldova
Monaco
Poland
Portugal
Romania
San Marino
Slovakia Islam in Europe-2010.svg
Islam in Europe
by percentage of country population
  95–100%
  90–95%
  50–55%
  30–35%
  10–20%
  5–10%
  4–5%
  2–4%
  1–2%
  < 1%

Portugal is an overwhelmingly Christian majority country, with adherents of Islam being a small minority. According to the 2021 census, Muslims represent around 0.4% of the total population of the country. [2] However, many centuries back, Islam was a major religion in the territory of modern-day Portugal, beginning with the Muslim conquest of the Iberian Peninsula. Today, due to secular nature of the Constitution of Portugal, Muslims are free to convert, practice their religion, and build mosques.

Contents

According to the 1991 census recorded by Instituto Nacional de Estatística (the National Statistical Institute of Portugal), there were 9,134 Muslims in Portugal, about 0.09% of the total population. [3] The Muslim population in 2019 was approximately 65,000 people. [4] The majority of Muslims in the country are Sunni, followed by approximately 20,000 to 22,000 Shia Muslims, 65% of them are Ismaili. [5] Most of the Muslim population in the 1990s originated from the former Portuguese overseas provinces of Portuguese Guinea and Portuguese Mozambique with most of the latter having their origin in former Portuguese India. Most of the Muslims currently living in Portugal are from the Middle East (including Syria), the Maghreb, Mozambique and Bangladesh. [6]

History

Al-Andalus732.svg
Umayyad Iberian Peninsula at its greatest extent 719 AD
Califato de Cordoba - 1000-en.svg
Caliphate of Córdoba c. 1000 AD, at the apogee of Almanzor

From 711 to 722, all the territory of what is now Portugal and then the Visigothic Kingdom was invaded by the Arabic Umayyad Caliphate and subsequent Moorish Sultanates of Arabic, Arabised and Berber people. By the year 1000, Islamic rule was still prevalent in much of what is now Portugal, namely south of the Mondego river, and later, for many more decades, across the Alentejo and Algarve regions of what is modern Portugal. During the period of Muslim conquest, western Iberia was called Gharb Al-Andalus (the west of Al-Andalus), over the course of Portuguese Reconquista. The Christian military forces retook almost all of former Lusitania and the Muslim Arab and Berber military forces retreated to Algarve in the 1200s and were defeated during the course of the 13th century. However, their colonial presence in Andalusia, a neighboring Spanish region, would stay strong for another 250 years. [7] This presence has left some cultural heritage in Portugal, such as Islamic art and Arabic-inspired toponyms and words. The town of Mértola, in the Alentejo, possesses the only partial remains in the country of an early medieval mosque, changed and converted into a Catholic church (Church of Nossa Senhora da Anunciação) after the Reconquista .

Old Mosque in Mertola, Alentejo region, converted into a Catholic church after the Reconquista Itin mertola.jpg
Old Mosque in Mértola, Alentejo region, converted into a Catholic church after the Reconquista

The Islamic Community of Lisbon was formed in March 1968 by a group of Muslim university students who, at the time, were studying in the Portuguese capital. But even before the constitution of the community, in 1966, a committee composed of ten elements (five Muslims and five Christians) asked the Lisbon City Council for a plot of land to build a mosque. The Community, in its beginning, was mostly made up of families from the ex-colonies that went to Portugal after the Carnation Revolution on 25 April 1974, namely Mozambique and Guinea-Bissau, as well as some people from North Africa (Morocco and Algeria), Pakistan, Bangladesh and members of the several embassies of Arab countries accredited in Portugal. Only later, in September 1977, a piece of land on Avenida José Malhoa was ceded.

The Central Mosque of Lisbon Mesquita Central de Lisboa Joao Paulo Conceicao 2 (cropped).jpg
The Central Mosque of Lisbon

The laying of the first stone took place in January 1979 and the inauguration of the first phase of construction took place on March 29, 1985. By then, the community was already estimated at more than four thousand people (1981 Census), mostly from the former Portuguese colonies. According to the 1991 census recorded by Instituto Nacional de Estatística (the National Statistical Institute of Portugal), there were 9,134 Muslims in Portugal, about 0.1% of the total population. [8] As of 2021, the community is estimated at 65 thousand people (many from the Maghreb and the Middle East, notably from Syria and Iraq, as well as from Afghanistan and Bangladesh among other countries) and spreads over several parts of Portugal, most prominently within the Lisbon Metropolitan Area, Porto Metropolitan Area, and Algarve. [9]

Shia Imami Ismaili Muslims

The Aga Khan Development Network has been present in Portugal since 1983. Agreements were established between the Ismaili Imamat and Portugal, particularly the Protocol of Cooperation with the Portuguese Government signed in 2005 as well as the Protocol of International Cooperation with the Ministry of Foreign Affairs which was signed in 2008.

In 2015, Lisbon was chosen to be the global seat of the Nizari Isma'ili community, the second largest Shia denomination in the world. On July 11, 2018 the Aga Khan decided to move his global headquarters along with his official residence to Portugal. On June 3, 2015 Portugal's Minister of State and Foreign Affairs Rui Machete and His Highness the Aga Khan signed a landmark Agreement between the Republic of Portugal and the Ismaili Imamat for the establishment of a formal Seat of the Aga Khan in Portugal. [10] The accord, which was approved by Portugal's Parliament and the President of Portugal, will result in intensified cooperation between Portugal and the Aga Khan Development Network in attempting to support research and the knowledge society as well as attempting to improve the quality of life of Portugal's inhabitants.

The Aga Khan recently acquired the Henrique de Mendonça Palace, a 12-million-euro estate he has renamed the "Diwan of the Ismaili Imamat", to take place as the new Global Headquarters and serve as an administrative structure to coordinate the Aga Khan Development Network. [11] Rui Machete told the Portuguese daily national newspaper Público, “It is natural that an institution with an annual budget of between €600-€900 million will bring something to Portugal." [12] The Aga Khan stated that he also has goals to, “plough money into health and social protection services in Portugal." [12] The Aga Khan is followed by more than 15 million Muslims worldwide, of which 15,000 who live in Portugal. [11]

The Aga Khan Development Network moving its headquarters to Lisbon, Portugal allows there to be a connection between Lisbon and the rest of the world in which the Aga Khan Development Network is affiliated. The international organization has many ties to Lisbon, not only because the Ismaili population is one of the biggest there, but also because most funding is coming from private sector partners which are located within Lisbon. Through various programs and initiatives, The Aga Khan Development Network is drastically changing the quality of life in Portugal in ways that are beneficial to people living there. The Aga Khan Development Network has been present in Portugal since 1983 focusing on research and innovative direct intervention in the areas of early childhood education, social exclusion and urban poverty. [11] The activities in Portugal operate within the framework of the agreements established between the Aga Khan Development Network and the Protocol of Cooperation with the Portuguese Government.

See also

Related Research Articles

<span class="mw-page-title-main">Aga Khan III</span> 48th imam of the Nizari Ismaili community

Sir Sultan Mahomed Shah, known as Aga Khan III, was the 48th imam of the Nizari Ism'aili branch of Shia Islam. He was one of the founders and the first permanent president of the All-India Muslim League (AIML). His goal was the advancement of Muslim agendas and the protection of Muslim rights in British India. The League, until the late 1930s, was not a large organisation but represented landed and commercial Muslim interests as well as advocating for British education during the British Raj. There were similarities in Aga Khan's views on education with those of other Muslim social reformers, but the scholar Shenila Khoja-Moolji argues that he also expressed a distinct interest in advancing women's education for women themselves. Aga Khan called on the British Raj to consider Muslims to be a separate nation within India, the famous 'Two Nation Theory'. Even after he resigned as president of the AIML in 1912, he still exerted a major influence on its policies and agendas. He was nominated to represent India at the League of Nations in 1932 and served as President of the 18th Assembly of The League of Nations.

<span class="mw-page-title-main">Aga Khan IV</span> 49th Imam of the Ismaili (born 1936)

Prince Karim Al-Husseini, known as the Aga Khan IV since the death of his grandfather in 1957, is the 49th and current imam of Nizari Isma'ilis. He has held the position of Imam and the title of Aga Khan since 11 July 1957 when, at the age of 20, he succeeded his grandfather, Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, who is considered an Imam by Nizari Isma'ilis, and Ali's wife Fatima, Muhammad's daughter from his first marriage. Aga Khan IV is also known by the religious title Mawlānā Hazar Imam by his Isma'ili followers.

Nizari Isma'ilism are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ijtihad; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal.

<span class="mw-page-title-main">Aga Khan Award for Architecture</span> Architecture prize

The Aga Khan Award for Architecture (AKAA) is an architectural prize established by Aga Khan IV in 1977. It aims to identify and reward architectural concepts that successfully address the needs and aspirations of Muslim societies in the fields of contemporary design, social housing, community development and improvement, restoration, reuse and area conservation, as well as landscape design and improvement of the environment.

<span class="mw-page-title-main">Jama'at Khana</span> Term used by some Muslim communities for a place of gathering

Jamatkhana or Jamat Khana is an amalgamation derived from the Arabic word jama‘a (gathering) and the Persian word khana. It is a term used by some Muslim communities around the world, particularly sufi ones, to a place of gathering. Among some communities of Muslims, the term is often used interchangeably with the Arabic word musallah. The Nizārī Ismā'īlī community uses the term Jama'at Khana to denote their places of worship.

<span class="mw-page-title-main">Islam in Singapore</span>

Islam constitutes the third largest religion in Singapore, with Muslims accounting for approximately 15.6% of the population, as indicated by the 2020 census. Predominantly, Singaporean Muslims are Sunni Muslims adhering to either the Shafi‘i or Hanafi schools of thought. The majority of the Muslim population, about 80%, are ethnic Malays, while 13% are of Indian descent. The remaining fraction comprises local Chinese, Eurasian, and Arab communities, in addition to foreign migrants. Buddhism and Christianity are the two larger religious affiliations in the country.

<span class="mw-page-title-main">Aga Khan Development Network</span> Network of development agencies founded by the Aga Khan

The Aga Khan Development Network (AKDN) is a network of private, non-denominational development agencies founded by the Aga Khan, with the primary focus of improving the quality of life in different regions of Asia and Africa.

<span class="mw-page-title-main">Religion in Portugal</span>

Christianity is the predominant religion in Portugal, with Catholicism being its largest denomination.

<span class="mw-page-title-main">Islam in Syria</span>

Several different denominations and sects of Islam are practised within Syria, whom collectively, constitute approximately 87% of the population and form a majority in most of the districts of the country.

<span class="mw-page-title-main">Aga Khan Museum</span> Museum of Islamic art in Toronto, Canada

The Aga Khan Museum is a museum of Islamic art located at 77 Wynford Drive in the North York district of Toronto, Ontario, Canada. The museum is dedicated to Islamic art and objects, and it houses approximately 1,200 rare objects assembled by Shah Karim al-Husayni and Prince Sadruddin Aga Khan. As an initiative of the Aga Khan Trust for Culture, an agency of the Aga Khan Development Network, the museum is dedicated to sparking wonder, curiosity, and understanding of Muslim cultures and their connection with other cultures through the arts. In addition to the Permanent Collection, the Aga Khan Museum features several temporary exhibitions each year that respond to current scholarship, emerging themes, and new artistic developments. The Museum Collection and exhibitions are complemented by educational programs and performing arts events.

<span class="mw-page-title-main">Delegation of the Ismaili Imamat, Ottawa</span>

The Delegation of the Ismaili Imamat in Ottawa, Ontario, Canada is representational office of the Ismaili Imamat in Canada and includes the headquarters of the Aga Khan Foundation Canada. It is located between the Embassy of Saudi Arabia and the Lester B. Pearson Building on Sussex Drive. It was opened in 2008.

Shia Islam in Africa is the continent's second most widely professed sect of Islam behind Sunni Islam.

M. Ali Lakhani, is a writer, lawyer, and editor whose works focus on metaphysics and the perennial principles found in the wisdom traditions of the world.

The Nizari Isma'ilis around the globe are governed by one universal constitution known as "The World Constitution".

The History of Nizari Isma'ilism from the founding of Islam covers a period of over 1400 years. It begins with Muhammad's mission to restore to humanity the universality and knowledge of the oneness of the divine within the Abrahamic tradition, through the final message and what the Shia believe was the appointment of Ali as successor and guardian of that message with both the spiritual and temporal authority of Muhammad through the institution of the Imamate.

<span class="mw-page-title-main">Shia Islam in Afghanistan</span> Islam in Afghanistan

Shia Islam in Afghanistan is practiced by a significant minority of the population. According to a PEW 2021 survey, 7% of Afghans followed Shia Islam, but other estimates have put the number as high as 35%. Afghanistan's Shia are primarily the Twelvers, while a minority are Ismailis.

The Imamate in Nizari Isma'ili doctrine is a concept in Nizari Isma'ilism which defines the political, religious and spiritual dimensions of authority concerning Islamic leadership over the nation of believers. The primary function of the Imamate is to establish an institution between an Imam who is present and living in the world and his following whereby each are granted rights and responsibilities.

<span class="mw-page-title-main">Islam in Houston</span> Religion in the United States

As of 2012, the city of Houston has the largest Muslim population in Texas and the largest Muslim population in the Southern United States. That year, Kate Shellnut of the Houston Chronicle wrote that "Some estimate that Muslims make up 1.2 percent of the city's population." As of 2012 the estimated population of Muslims in Houston was around 63,000. As of today, there are over 209 mosques and storefront religious centers, with the largest being the Al-Noor Mosque of the Al Noor Society of Greater Houston.

<span class="mw-page-title-main">Ismaili Centre, Vancouver</span> Ismaili center in British Columbia, Canada

The Ismaili Centre, Vancouver, is one of six Ismaili Centres worldwide. It was the first purpose-built Ismaili jamatkhana and the first Ismaili centre in North America. It has accordingly been the subject of sustained, dedicated academic analysis, a case study of modern Islamic architecture in the West.

<span class="mw-page-title-main">Amyn Aga Khan</span> Son of Prince Aly Khan

Prince Amyn Muhammad Aga Khan is the brother of Aga Khan IV, Imam of the Nizari Isma'ili sect of Shia Islam. He is the son of Prince Aly Khan and Princess Tajuddawlah Aga Khan.

References

  1. "Muslim Population Growth in Europe Pew Research Center". 2024-07-10. Archived from the original on 2024-07-10.
  2. "Indicador".
  3. "Statistics Portugal - Web Portal". www.ine.pt. Archived from the original on 2017-01-09. Retrieved 2019-11-11.
  4. "Muslim Population By Country 2020". World Population Review. Archived from the original on 2019-09-01. Retrieved 2019-11-12.
  5. Shireen Hunter (2002). Islam, Europe's Second Religion: The New Social, Cultural, and Political Landscapes. Praeger Publishers. p. 193. ISBN   0-275-97608-4 . Retrieved 19 June 2014.
  6. "President for opening new missions in potentials countries". Bangladesh Sangbad Sangstha. Archived from the original on 26 February 2014. Retrieved 22 February 2014.
  7. "The Islamic heritage in Portugal's past". Public Radio International. Retrieved 2019-11-11.
  8. "Statistics Portugal - Web Portal". www.ine.pt. Archived from the original on 2017-01-09. Retrieved 2019-11-11.
  9. Comunidade islâmica portuguesa nasceu há 50 anos em Lisboa (Diário de Notícias) https://www.dn.pt/lusa/comunidade-islamica-portuguesa-nasceu-ha-50-anos-em-lisboa-9190076.html
  10. "Aga Khan Moves to Portugal". Portugal Resident. 3 June 2015.
  11. 1 2 3 "Historic agreement establishes Global Seat of Ismaili Imamat in Portugal". The Ismaili News. 4 June 2015. Retrieved 25 August 2019.
  12. 1 2 Pincha, João Pedro. "Obras no palacete de Aga Khan ainda não começaram e já causam preocupação". PÚBLICO (in Portuguese). Retrieved 2019-11-12.