95–100% | |
90–95% | |
50–55% | |
30–35% | |
10–20% | |
5–10% | |
4–5% | |
2–4% | |
1–2% | |
< 1% |
Islam by country |
---|
Islamportal |
Islam in Austria is the largest minority religion in the country, practiced by 7.9% of the total population in 2016 according to the Austrian Academy of Sciences. [2] The majority of Muslims in Austria belong to the Sunni denomination. [3] Most Muslims came to Austria during the 1960s as migrant workers from Turkey and Yugoslavia. There are also communities of Arab and Afghan origin.
Year | Pop. | ±% |
---|---|---|
1971 | 22,267 | — |
1981 | 76,939 | +245.5% |
1991 | 158,776 | +106.4% |
2001 | 338,988 | +113.5% |
2012 | 573,876 | +69.3% |
2016 | 700,000 | +22.0% |
1971, 1981, 1991 and 2001 data [4] 2012 data, [5] 2016 estimated data [2] |
Historian Smail Balić states that the first evidence of Muslims in Austria dates back to nomadic tribes from Asia that entered the region in 895. Following the Ottoman conquest of the Medieval kingdom of Hungary in the 16th century, more Muslims moved into the territory that makes up modern-day Austria. Muslims were expelled after the Habsburg Empire took control of the region once again in the late 17th century but a few were allowed to remain after the signing of the Treaty of Passarowitz in 1718. [6] The Recognition Act in 1874 gave Christian and non-Christian communities including Muslims legal framework to be recognized as Religionsgesellschaften (religious societies). [7] The largest number of Muslims came under Austrian control after the Austro-Hungarian occupation of Bosnia and Herzegovina in 1878. [6]
In 1904 Bosnian Muslim students in Vienna established the first Muslim association in Austria, the Islamitisch akademischer Verein „Zvijezda" (Islamite Academic Association "Zvijezda"). [8] In 1907 some of its members split from it and established the second Muslim association in Vienna, the Verein der fortschrittlichen islamitischen akademischen Jugend „Svijest" (Association of Progressive Islamite Academic Youth "Svijest"). [9] After the Annexation of Bosnia and Herzegovina in October 1908 "Svijest" organized an action committee for gaining recognition of Islam in Austria (Aktionskomitee zur Erlangung der Anerkennung des Islam in Österreich). [10] Austria recognized Muslims ("of the hanafite rite") as a religious society and regulated their religious freedoms with the so-called Islamgesetz (Islam Law) in 1912. [11]
After the collapse of the Austro-Hungarian Empire following World War I, only a few Muslims remained in the border of the new First Austrian Republic. In addition, Muslims from Arab and Asian countries came to Austria to study at its then renowned universities. These Muslims gathered for prayers and religious celebrations and founded Muslim faith and interfaith associations. In 1931, Mohammed Ali Binni established the intercultural and interfaith association, the Orientbund, which also had a Moslemische Sektion, that organised religious gatherings. [12] The most significant Muslim faith association of the interwar period was the Islamischer Kulturbund, which was set up by the Egyptian-born doctor and activist Dr Zaki Ali, the pan-Arabic activist and businessman Mohammed Ali Binni and convert to Islam Baron Omar Rolf von Ehrenfels, its first president, to organize remaining and new Muslims in the country. [13] [14] However, the organization was promptly dissolved in 1939 following the Anschluss. Ehrenfels, being an outspoken critic of the Nazi Party, fled Austria. [15]
In late 1942 Muslims in Vienna headed by the student Muhidin Hećimović established a religious organization called Islamische Gemeinde zu Wien (Islamic Parish in Vienna), [16] but which due to frictions with the local Nazi authorities was rather registered as a private association under the modified name Islamische Gemeinschaft zu Wien (Islamic Community in Vienna) in 1943. In late 1943 Salih Hadžialić, an employee of the Croatian embassy in Berlin, was installed as its president due to political pressure. [17] Although the organization was formally dissolved as a private association in Vienna in 1948, it continued its activity in Salzburg and the American zone in general as of 1945. There it was reestablished under the name Moslemische religiöse Gemeinschaft Salzburg (Moslem Religious Community Salzburg) under the protection of the U.S. Military Administration in Austria, where it was responsible for the religious care of about 1000 Muslim displaced persons. [18]
Substantive Muslim immigration to Austria began in the 1960s when Gastarbeiter from Yugoslavia and Turkey moved to the country. [15] The Islamische Glaubensgemeinschaft in Österreich (Community of Muslim believers in Austria) was organized in accordance to the Islamgesetz in 1979. [11] Many Muslim refugees of the Yugoslav Wars also moved to Austria during the 1990s. [15]
In 2013, Austria granted the status of a recognized religious community to Alevism. [19]
In February, 2015, a new Islamgesetz was passed by the Austrian parliament, illegalizing foreign funding of mosques and paying salaries of imams. Contrary to reports in the media, the law does not regulate the version of the Koran that may be used in Austria, but central tenets of the religion must be presented to the authorities in German. [20] [21] It also gives Muslims additional rights, such as the rights to halal food and pastoral care in the military. The minister for Foreign Affairs, Sebastian Kurz, said the changes were intended to "clearly combat" the influence of Islamic extremism in Austria. [20] The leader of Central Council of Muslims in Germany, Aiman Mazyek, called the law "positive and productive (befruchtend) for the discussion in Germany". [22]
In October 2017, the Austrian government passed a law named the "Prohibition on the Covering of the Face." [23] The law was introduced by the center-left Chancellor Christian Kern. [24] Anyone wearing clothes that obscure their face in public is liable to a fine of €150 and must remove the offending garment "on the spot" if ordered by police. [25] Many activists and experts labeled the law Islamophobic arguing that it discriminated against Muslim women who wore religious face veils. [26] Among the opponents of the law were President Alexander Van der Bellen, [27] Georgetown University senior research fellow Farid Hafez, [23] and Austrian Islamic Religious Authority spokeswoman Carla Amina Baghajati. [28] Face veils in Austria are rare, with about 100-150 Muslim women wearing some type of face covering. [23] Prior to the passing of the ban, thousands of people protested in Vienna in January 2017 to express opposition to the law. [29] However, in European countries, that have introduced similar laws, the bans were upheld by the European Court of Human Rights (ECHR). [30] [31]
In 2018, chancellor Sebastian Kurz announced that Austria would close seven mosques and deport 40 imams paid by Turkey through the Diyanet organisation as measures to thwart political Islam. In the announcement parallel societies, Islamism and radicalisation were stated to have no place in Austrian society. [32] [33]
In October 2018, Austria banned headscarves for children in kindergarten. The ban was motivated by protecting children from family pressure to wear the headscarf. [34] According to an Austrian teachers' union, a ban for pupils aged up to 14 years should be considered as that is the religious legal age (German: religionsmündig). [34]
In March 2019, cabinet announced that it aims to create a new institution, which should from 2020 monitor and document activities regarding political Islam in the country. [35] Citing studies which show that a significant number of Austrian Muslims hold anti-western and antisemitic views, [36] [37] Kurz said that it would be necessary to monitor mosques, clubs, ideology and social media contributions in context with fundamental Islam in order to protect the liberal, democratic and secular society. The organisation should get a similar role on islamic extremism as the Documentation Centre of Austrian Resistance (DÖW) has on right wing extremism, according to the cabinet. Leading figures form the DÖW have principally welcomed the government's plan and confirmed that there is a need to take a closer look at the dangers of political Islam. [38]
Year | Muslim population | Total population | % of total population |
---|---|---|---|
1971 | 22,267 [4] | 7,500,000 | 0.30% |
1981 | 76,939 [4] | 7,569,000 | 1.02% |
1991 | 158,776 [4] | 7,755,000 | 2.05% |
2001 | 338,988 [4] | 8,042,000 | 4.22% |
2011 | 570,876 [5] | 8,464,000 | 6.75% |
2021 | 745,608 [2] | 9,000,000 | 8.3% |
The 2021 census in Austria found that there were 745,608 Muslims living in the country, making up 8.3% of the population. Statistics Austria estimated in 2009 that 515,914 Muslims lived in Austria. [39] Work by Ednan Aslan and Erol Yıldız that used data from the 2009 Statistics Austria report estimated that 573,876 Muslims lived in Austria in 2012, making up 6.8% of the population. [40]
The majority of Muslims in Austria are Austrian citizens. The most common foreign citizenships among Muslims in Austria are Turkish (21.2%), Bosnian (10.1%), Kosovar (6.7%), Montenegrin (6.7%), and Serbian (6.7%). [41]
Almost 216,345 Austrian Muslims (38%) live in the capital, Vienna. Roughly 30% of Muslims live in northern state outside of Vienna and an equal number (30%) live in the southern states of Austria. [42]
The majority of Austrian Muslims have a Turkish or Bosniak background. [43]
Nationality | Population | Year |
---|---|---|
Turks | 400,000 | [44] |
Bosniaks | 120,000 | [45] |
Arabs | 100,000 | [ citation needed ] |
Afghans | 50,720 | [46] |
Kurds | 26,770 | [ citation needed ] |
Chechens | 25,000 | [47] |
Pakistanis | 14,000 | [ citation needed ] |
Iranians | 12,452 | [ citation needed ] |
An August 2017 survey by the Bertelsmann Stiftung foundation found that among Austrian Muslims, 64% were Sunni and 4% were Shia. [43] Medien-Servicestelle Neue Österreicher estimated in 2010 that 10-20% of Austrian Muslims were Alevi. [41]
Almost 88% of Austrian Muslims feel closely connected with Austria and more than 62% of Muslims have routine leisure time contact with people of other religions, according to the Bertelsmann survey from August 2017. [43] The same survey was also implemented in Germany and several right-wing German newspapers, including Die Welt, [48] Frankfurter Allgemeine Zeitung, [49] Wirtschaftswoche [50] have called the results concerning "close connection" superficial and too optimistic, because the study does not contain any information as to whether participants' values are compatible with western values
Turkish president Recep Tayyip Erdoğan, whose political style is described as increasingly authoritarian and undemocratic, and his Islamic-conservative AKP Party gain huge election successes with Turkish citizens in Austria with up to 70 percent of votes. [51] Critics see this as a clear sign of failed integration. In 2016 Sebastian Kurz, then foreign minister, from the ÖVP and some FPÖ members have urged participants of a pro-Erdoğan demonstration to leave Austria. [52]
In an August 2017 survey by the Bertelsmann Stiftung foundation, 42% of Austrian Muslims said they were "highly religious" and 52% were "moderately religious." [43]
Austrian Muslims show high fundamental religious values and hostility against other groups according to a study that was published by WZB Berlin Social Science Center in 2013. [36] Different approval rates also persisted after factors such as education, income, marital status, age and gender were taken into account, the study concluded that the reason is to some extent the religion. [36]
Statement [36] | Percentage of people who agree with the statement | |
---|---|---|
Muslims | Christians | |
Muslims (Christians) should return to the roots of Islam (Christianity). | 65% | 27% |
There is only one interpretation of the Koran (the Bible) and all Muslims (Christians) must adhere to it. | 79% | 18% |
The rules of the Koran (the Bible) are more important to me than the laws of Austria. | 73% | 13% |
Percentage of people who agree with all three statements. | 55% | 4% |
I do not want to have homosexuals as friends. | 69% | 15% |
You can not trust Jews. | 63% | 11% |
Western countries want to destroy Islam. (Muslims want to destroy Western culture.) | 66% | 25% |
Percentage of people who agree with all three statements. | 43% | 3% |
On 9 November 2020, Austrian authorities undertook police action against Hamas and Muslim Brotherhood networks in the country and 60 locations were searched. During the raids, 70 people were apprehended on suspicion of belonging to a terrorist organization, money laundering and the financing of terrorist activities. [53]
A Tag der offenen Moschee (Open Mosque Day) was first organized in October 2013 with the aim of building interfaith connections between Austrian Muslims and non-Muslims. The event has continued every year since. [54]
According to the MIPEX Index, access barriers to the labor market for immigrants are relatively low but unemployment is significantly more common among Muslims than among the average population at large. Approximately 40% Muslims born in Austria leave school before age 17. [43]
There are 205 registered mosques in Austria with hundreds more unregistered prayer rooms. There are four mosques in the country that were purpose-built with minarets. [42]
Despite a large amount of Balkan Muslims in the country, most Muslim organizations in Austria are dominated by Turks. [55] The largest Muslim organization in the country is the Islamische Glaubensgemeinschaft in Österreich (Community of Muslim believers in Austria). The Glaubensgemeinschaft has two constituent members, the Austrian Turkish Islamic Union and the Islamic Federation. [56] Muslim Youth Austria is part of the Bundesjugendvertretung (National Youth Representation) mainly focuses on interfaith dialogue with Catholics, Jews, Buddhists and other religious groups in the country. Muslim Youth Austria also campaigns against xenophobia and racism. [55] Alevis in Austria have set up community groups such as the Islamische Alevitische Glaubensgemeinschaft (Muslim Alevi Community in Austria) and the Föderation der Aleviten Gemeinden in Österreich (Federation of Alevi Communities in Austria). [7]
According to the Rassismus Report 2014, the two most impactful sources of anti-Muslim sentiment in Austria are the tabloid, Neue Kronenzeitung, and the Freedom Party of Austria. [57]
In a 2017 Chatham House survey 65 percent of Austrians supported the statement: "All further migration from mainly Muslim countries should be stopped", while 18 percent disagreed. [58] In a 2018 poll by Der Standard 45 percent answered that they would tolerate a street scene that is dominated by women wearing headscarves, 42 percent would not tolerate it. [59]
In April 2017, President Alexander Van der Bellen said that there may come a day when we will have to ask all women in Austria to wear headscarves in solidarity with Muslim women and to fight what he referred to as "rampant Islamophobia" in the country. [60]
Demographic features of the population of Austria include population density, ethnicity, education level, health of the populace, economic status, religious affiliations and other aspects of the population.
In modern usage, hijab generally refers to variety of head coverings conventionally worn by many Muslim women as an expression of faith. Similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, and the dupatta favored by many Hindu and Sikh women, the hijab comes in various forms. Often, it specifically describes a scarf that is wrapped around the head, covering the hair, neck, and ears while leaving the face visible. The use of the hijab has grown globally since the 1970s, with many Muslims viewing it as a symbol of modesty and faith; it is also worn as a form of adornment. There is consensus among Islamic religious scholars that covering the head is either required or preferred. In practice, most Muslim women choose to wear it.
Islam's significance in Germany has largely increased after the labour migration in the 1960s and several waves of political refugees since the 1970s.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran strictly mandate that women need to wear a hijab or a burqa.
Islam arrived in Albania mainly during the Ottoman period when the majority of Albanians over time converted to Islam under Ottoman rule. Following the Albanian National Awakening (Rilindja) tenets and the de-emphasis of religious tradition in Albania, all governments in the 20th century pursued a secularization policy, most aggressively under the People's Socialist Republic of Albania. Due to this policy, Islam, as with all other faiths in the country, underwent radical changes. Decades of state atheism, which ended in 1991, brought a decline in the religious practice of all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities.
The Directorate of Religious Affairs in Turkey is an official permanent state institution established in 1924 by the orders of Mustafa Kemal Atatürk under article 136 of the Constitution of Turkey to carry out some of the administrative duties previously managed by the Shaykh al-Islām, during the Ottoman Empire. The President of the Directorate of Religious Affairs is considered the Grand Mufti of Turkey.
The Turkish-Islamic Union for Religious Affairs is one of the largest Islamic organisations in Germany. Founded in 1984 as a branch of the Presidency of Religious Affairs in Ankara, it is an "arm" of the Turkish state. The headquarters are in Cologne-Ehrenfeld.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.
Religion in Austria is predominantly Christianity, adhered to by 68.2% of the country's population according to the 2021 national survey conducted by Statistics Austria. Among Christians, 80.9% were Catholics, 7.2% were Orthodox Christians, 5.6% were Protestants, while the remaining 6.2% were other Christians, belonging to other denominations of the religion or not affiliated to any denomination. In the same census, 8.3% of the Austrians declared that their religion was Islam, 1.2% declared to believe in other non-Christian religions, and 22.4% declared they did not belong to any religion, denomination or religious community.
Turks in Austria, also referred to as Turkish Austrians and Austrian Turks, are people of Turkish ethnicity living in Austria. They form the largest ethnic minority group in the country; thus, the Turks are the second largest ethnic group in Austria after the ethnic Austrian people. The majority of Austrian Turks descend from the Republic of Turkey; however, there has also been significant Turkish migration from other post-Ottoman countries including ethnic Turkish communities which have come to Austria from the Balkans, the island of Cyprus, and more recently Iraq and Syria.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
The King Abdullah bin Abdulaziz International Centre for Interreligious and Intercultural Dialogue, mostly referred to as "The International Dialogue Centre – KAICIID" and globally known by its abbreviation, KAICIID, is an inter-governmental organization that promotes interreligious and intercultural dialogue to prevent and resolve conflict. It was established in Vienna, Austria, but relocated to Lisbon, Portugal on 1 July 2022.
Sebastian Kurz is an Austrian former politician who served twice as the 26th chancellor of Austria, initially from December 2017 to May 2019 and then a second time from January 2020 to October 2021. On 23 February 2024, Kurz received an eight-month suspended sentence after being convicted of perjury by a court in Vienna over his involvement in a parliamentary inquiry.
Christian Kern is an Austrian businessman and former politician who served as Chancellor of Austria from 17 May 2016 to 18 December 2017 and chairman of the Social Democratic Party from 25 June 2016 to 25 September 2018.
Farid Hafez is an Austrian political scientist and holds the endowed chair of Class of 1955 Distinguished Visiting Professor of International Studies at Williams College and senior researcher at Georgetown University's The Bridge Initiative. Before his role at Williams College, he was at the department of political science and sociology at the University of Salzburg.
Events in the year 2017 in Austria.
Karl Nehammer is an Austrian politician who has been the 29th chancellor of Austria since 2021. A member of the Austrian People's Party (ÖVP), he previously was Minister of the Interior from 2020 to 2021, general secretary of the ÖVP from 2018 to 2020, as well as a member of the National Council from 2017 to 2020. Nehammer assumed the chancellorship as the successor of Alexander Schallenberg, who resigned to return as Minister of Foreign Affairs.
The 2020 Vienna attack was a series of shootings that occurred on 2 November 2020 in Vienna, Austria. A few hours before the city was to enter a lockdown due to the COVID-19 pandemic, a lone gunman started shooting in the busy city centre. Four civilians were killed in the attack and 23 others were injured, seven critically, including a police officer. The attacker was killed by police and was later identified as an ISIL sympathizer. Officials said that the attack was an incident of Islamist terrorism.
Carla Amina Baghajati is the media officer of the Islamic Faith Association in Austria and co-founder of the "Initiative muslimischer ÖsterreicherInnen". She has been described as one of the best-known faces of Islam in Austria. She was actually born in what was West Germany, but moved to Vienna as a student in 1987 and stayed.
The burqa is worn by women in various countries. Some countries have banned it in government offices, schools, or in public places and streets.