In modern usage, hijab generally refers to various head coverings conventionally worn by many Muslim women. It is similar to the tichel or snood worn by Orthodox Jewish women, certain headcoverings worn by some Christian women, such as the mantilla, apostolnik and wimple, as well as the dupatta worn by many Hindu and Sikh women. While a hijab can come in many forms, it often specifically refers to a headscarf, wrapped around the head, covering the hair, neck and ears, but leaving the face visible. The use of the hijab has been on the rise worldwide since the 1970s and is viewed by many Muslims as expressing modesty and faith. There is a consensus among Islamic religious scholars that covering the head is either required or preferred, though some Muslim scholars and activists argue that it is not mandated.
Islam's significance in Germany has largely increased after the labour migration in the 1960s and several waves of political refugees since the 1970s.
Islamic clothing is clothing that is interpreted as being in accordance with the teachings of Islam. Muslims wear a wide variety of clothing, which is influenced not only by religious considerations, but also by practical, cultural, social, and political factors. In modern times, some Muslims have adopted clothing based on Western traditions, while others wear modern forms of traditional Muslim dress, which over the centuries has typically included long, flowing garments. Besides its practical advantages in the climate of the Middle East, loose-fitting clothing is also generally regarded as conforming to Islamic teachings, which stipulate that body areas which are sexual in nature must be hidden from public view. Traditional dress for Muslim men has typically covered at least the head and the area between the waist and the knees, while women's islamic dress is to conceal the hair and the body from the ankles to the neck. Some Muslim women also cover their face. However, other Muslims believe that the Quran does strongly recommended that women need to wear a hijab or a burqa.
Islam arrived in Albania mainly during the Ottoman period when the majority of Albanians over time converted to Islam under Ottoman rule. Following the Albanian National Awakening (Rilindja) tenets and the deemphasizing of religion during the 20th century, the democratic, monarchic, and later the communist governments followed a systematic dereligionization of the Albanian nation and national culture. Due to this policy, Islam, as with all other faiths in the country, underwent radical changes. Decades of state atheism, which ended in 1991, brought a decline in the religious practice of all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities. According to a 2011 census, 56.7% of Albania's population adheres to Islam, making it the largest religion in the country. For contemporary Muslims in Albania, Muslim religious practices tend to be minimal. The remaining population belongs either to Christianity, which is the second largest religion in the country practiced by 16.99% of the population, or are irreligious.
Islam in Switzerland has mostly arrived via immigration since the late 20th century. Numbering below 1% of total population in 1980, the fraction of Muslims in the population of permanent residents in Switzerland has quintupled in thirty years, estimated at just above 5% as of 2013. A majority is from Former Yugoslavia ; an additional 20% is from Turkey. This is due to the fact that in the 1960s and 1970s, Switzerland encouraged young men from Yugoslavia and Turkey to come as guest workers. Initially these young men were only planning on staying in Switzerland temporarily, however, revised Swiss immigration laws in the 1970s permitted family regrouping. Consequently, these men ended up staying in Switzerland as these new laws allowed the wives and children of these young men into the country. Since this time period, most of the Muslim immigration to Switzerland stems from asylum seekers arriving primarily from Eastern Europe.
The Directorate of Religious Affairs in Turkey is an official permanent state institution established in 1924 by the orders of Mustafa Kemal Atatürk under article 136 of the Constitution of Turkey to carry out some of the administrative duties previously managed by the Shaykh al-Islām, before the abolition of the Ottoman Caliphate. The President of the Directorate of Religious Affairs is considered the Grand Mufti of Turkey.
The Turkish-Islamic Union for Religious Affairs is one of the largest Islamic organisations in Germany. Founded in 1984 as a branch of the Presidency of Religious Affairs in Ankara, it is an "arm" of the Turkish state. The headquarters are in Cologne-Ehrenfeld.
Islam in Denmark, being the country's largest minority religion, plays a role in shaping its social and religious landscape. According to a 2020 analysis by Danish researcher Brian Arly Jacobsen, an estimated 256,000 people in Denmark — 4.4% of the population — were Muslim in January, 2020. The figure has been increasing for the last several decades due to multiple immigration waves involving economic migrants and asylum seekers. In 1980, an estimated 30,000 Muslims lived in Denmark, amounting to 0.6% of the population.
Islam is the second largest religion in Norway after Christianity. As of 2023, the number of Muslims living in Norway was 182,607. The majority of Muslims in Norway are Sunni, with a significant Shia minority. 55 percent of Muslims in the country live in Oslo and Viken. The vast majority of Muslims have an immigrant background, and very few Norwegians are Muslim.
Hijab and burka controversies in Europe revolve around the variety of headdresses worn by Muslim women, which have become prominent symbols of the presence of Islam in especially Western Europe. In several countries, the adherence to hijab has led to political controversies and proposals for a legal partial or full ban in some or all circumstances. Some countries already have laws banning the wearing of masks in public, which can be applied to veils that conceal the face. Other countries are debating similar legislation, or have more limited prohibitions. Some of them apply only to face-covering clothing such as the burqa, boushiya, or niqab; some apply to any clothing with an Islamic religious symbolism such as the khimar, a type of headscarf. The issue has different names in different countries, and "the veil" or hijab may be used as general terms for the debate, representing more than just the veil itself, or the concept of modesty embodied in Hijab.
Religion in Austria is predominantly Christianity, adhered to by 68.2% of the country's population according to the 2021 national survey conducted by Statistics Austria. Among Christians, 80.9% were Catholics, 7.2% were Orthodox Christians, 5.6% were Protestants, while the remaining 6.2% were other Christians, belonging to other denominations of the religion or not affiliated to any denomination. In the same census, 8.3% of the Austrians declared that their religion was Islam, 1.2% declared to believe in other non-Christian religions, and 22.4% declared they did not belong to any religion, denomination or religious community.
Turkey is a secular state in accordance with Article 24 of its constitution. Secularism in Turkey derives from Mustafa Kemal Atatürk's Six Arrows: republicanism, populism, laïcité, reformism, nationalism and statism. The Turkish government imposes some restrictions on Muslims and other religious groups, as well as Muslim religious expression in government offices and state-run institutions, including universities.
Various styles of head coverings, most notably the khimar, hijab, chador, niqab, paranja, yashmak, tudong, shayla, safseri, carşaf, haik, dupatta, boshiya and burqa, are worn by Muslim women around the world, where the practice varies from mandatory to optional or restricted in different majority Muslim and non-Muslim countries.
Christian Kern is an Austrian businessman and former politician who served as Chancellor of Austria from 17 May 2016 to 18 December 2017 and chairman of the Social Democratic Party from 25 June 2016 to 25 September 2018.
Farid Hafez is an Austrian political scientist and holds the endowed chair of Class of 1955 Distinguished Visiting Professor of International Studies at Williams College and senior researcher at Georgetown University's The Bridge Initiative. Before his role at Williams College, he was at the department of political science and sociology at the University of Salzburg.
Events in the year 2017 in Austria.
The Ibn Rushd-Goethe Mosque is the only self-described liberal mosque in Germany. It was inaugurated in June 2017, and is named after medieval Andalusian-Arabic polymath Ibn Rushd and German writer and statesman Johann Wolfgang von Goethe. The mosque was founded by Seyran Ateş, a German lawyer and Muslim feminist of Kurdish descent. The mosque is characterised as liberal; it bans face-covering, it allows women and men to pray together, and it accepts LGBT worshippers.
The 2020 Vienna attack was a series of shootings that occurred on 2 November 2020 in Vienna, Austria. A few hours before the city was to enter a lockdown due to the COVID-19 pandemic, a lone gunman started shooting in the busy city centre. Four civilians were killed in the attack and 23 others were injured, seven critically, including a police officer. The attacker was killed by police and was later identified as an ISIL sympathizer. Officials said that the attack was an incident of Islamist terrorism.
Carla Amina Baghajati is the media officer of the Islamic Faith Association in Austria and co-founder of the "Initiative muslimischer ÖsterreicherInnen". She has been described as one of the best-known faces of Islam in Austria. She was actually born in what was West Germany, but moved to Vienna as a student in 1987 and stayed.
Ferdinand Hennerbichler is an Austrian historian, philologist, anthropologist, and a prominent Kurdologist. He is also a former diplomat and journalist.
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