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Angola is a predominantly Christian country with Islam being a minority religion. As of 2014 census, there are 195,000 Muslims in Angola, representing 1% of total population. [1] Most Muslims in Angola are Sunni. They are generally foreign migrants from West Africa and the Middle East, although a few are local converts. There exist several Islamic organizations that run mosques, schools and community centers. The Association of the Development of Islam in Angola is the primary proselytizing organization. Muslim Angolans are represented by the Supreme Council of Angolan Muslims of Luanda. [2] As of late 2013, the Angolan government does not legally recognize any Muslim organizations; as a result, mosques in the country have faced restrictions and many have been shut down by the government. [3]
The 2010 Angolan Constitution guarantees freedom of religion to all of its citizens. In late 2016, however, messages spread that the Angolan government had banned Islam and closed down all mosques in the country, stating that it clashed with the state's Christian values. The US State Department's 2013 report into global religious freedom counted 194 different religious groups that were denied legal recognition, the large majority of which were Christian organisations, and this included Islam. The US report does say a mosque was destroyed - including one in Luanda's Zango neighbourhood - though, while it says two mosques were shut down, 52 churches were closed in the same year. [4] [5] [6]
The government requires religious groups to petition for legal status. Upon recognition, these groups are allowed to build schools and places of worship. In order to be recognized, a group must have more than 100,000 and be present in 12 out of 18 provinces. [7] The population of Muslims, however, is estimated at only 90,000. [8] While the government has given legal status to 83 religious groups (all of them Christian [8] ), it has not given legal status to any Muslim groups. [7] The president of the Islamic Community of Angola has criticized Angola's threshold for recognition by stating, "You need 100,000 to be recognised as a religion or officially you cannot pray". [8]
The US State Department reports that the government often permits non-registered groups to exist and function, but notes instances of Angolan authorities shutting down mosques (see section below). [7]
In November 2013, Angolan foreign minister Georges Chikoti said that there were eight Islamic denominations in Angola, but none met the legal requirements for registration, and "so they can't practice their faith until concluding the process". Chikoti states that some Muslim groups had not registered their mosques officially, but did not specify which legal requirements they had not met. [9]
Historically, Angola did not have a significant Muslim population. During the 21st century, Angola's Muslim community has grown. Most Muslims in Angola are businessmen and migrants from West Africa and the Middle East, especially Lebanon. [5] Very few Angolans have converted to Islam as a result of Muslim missionary activity in Angola. Most of these conversions occurred during the Angolan Civil War, when many Angolans fled to countries with a significant Muslim presence and came into contact with Islam there. [2]
Adebayo Oyebade estimates that Muslims make up 1 to 2.5 percent of Angola's population. [2] The US State Department states that the estimated Muslim population is 80,000-90,000, but notes that some sources put the population size closer to 500,000., [7] which appears to be highly unrealistic. Around 1% of the Muslim population of Angola adheres to Shia Islam. [10]
The International Religious Freedom Report stated that the Angolan government selectively shut down mosques, schools and community centres. [7] Angolan officials denied that a government had a policy to close mosques, there were reports of local authorities closing mosques or preventing their construction on several occasions.
In July 2010, unidentified arsonists set fire to a mosque in Huambo, causing extensive damage. [11] A Muslim leader later said the mosque was burned "a day after authorities had warned us that we should not have built the mosque where we had and that it had to be built somewhere else." [8]
On September 4, 2010, authorities closed a mosque in Cazenga without prior notice or justification. The mosque reopened a month later. [12]
In November 2011, Angolan authorities tore down a structure being used as a mosque in Cacuaco without notice and without a written order of violation. [13] In December 2011, a Muslim group in the Malanje Province purchased some land, and applied to obtain permission to build a mosque. The Muslim group repeatedly asked the authorities to either grant or deny the application, but received no response. After waiting several months, when the Muslim group began construction, Angolan authorities arrived and destroyed the mosque foundation. The authorities did not provide either a denial of the application, or a citation for offense. [13]
In January 2012, the Angolan government prevented Muslims from building a mosque in Dundo, Lunda Norte Province, even though the Muslim group had a license to do so. In May 2012, the police chained the doors of a building used by Muslims as a mosque and told them to cease praying there. Muslim leaders wrote letters in response, but received no response. [7]
According to the Islamic Community of Angola, a total of 60 mosques, mostly outside of Luanda, have been shut down in 2013. Voice of America reported seeing a video that showed the demolition of a mosque in Saurimo. [14] Muslims are currently de facto are denied the permit to pray in or build mosques. [15]
Angolan Minister of Culture said "The legalisation of Islam has not been approved...their mosques will be closed until further notice." [16] The Angolan Embassy in the United States said it was not aware of this remark. [5] [6] [17] A spokesperson for the Angolan police said that he was unaware of any government order to shut down mosques. However, Voice of America found a government document telling an official to demolish the "Zango 1" mosque in Viana Luanda province. [14]
In November 2013, some media sources reported that Islam and other belief systems deemed to be contrary to the country's culture had been outlawed in Angola. [6] [18] [19]
However, the reports were later denied by the government. [5] [6] [20] The Ministry of Culture stated, "There is no war in Angola against Islam or any other religion." [21]
At the time, Ekmeleddin Ihsanoglu, Secretary-General of the Organisation of Islamic Cooperation (OIC), said that his organisation would send a fact-finding team to Angola. [22]
In 2004 Constantino Vitiaka, the head of information of Angola's national intelligence services, claimed in a radio interview that the extremist terror network al-Qaeda had tried to enter the country through Muslim Non-Governmental Organizations. [23]
The 2019 transitional constitution of Sudan guarantees freedom of religion and omits reference to sharia as a source of law, unlike the 2005 constitution of Sudan's deposed president Omar al-Bashir whose government had criminalized apostasy and blasphemy against Islam. Bashir's government had also targeted Shia Muslims and those engaging in proselytization to faiths other than Islam. Christians had also faced restrictions in matters of religious freedom.
The Kingdom of Saudi Arabia is an Islamic absolute monarchy in which Sunni Islam is the official state religion based on firm Sharia law. Non-Muslims must practice their religion in private and are vulnerable to discrimination and arrest. While no law requires all citizens to be Muslim, non-Muslim foreigners attempting to acquire Saudi Arabian nationality must convert to Islam. Children born to Muslim fathers are by law deemed Muslim.
Islam is very important to traditional Malian culture. Muslims currently make up approximately 95 percent of the population of Mali. The majority of Muslims in Mali are Malikite Sunni, influenced with Sufism. Ahmadiyya and Shia branches are also present.
Freedom of religion in Algeria is regulated by the Algerian Constitution, which declares Islam to be the state religion but also declares that "freedom of creed and opinion is inviolable" ; it prohibits discrimination, Article 29 states "All citizens are equal before the law. No discrimination shall prevail because of birth, race, sex, opinion or any other personal or social condition or circumstance". In practice, the government generally respects this, with some limited exceptions.
Sunni Islam is, by far, the most widely practiced religion in Tajikistan. Sunni Islam of the Hanafi school is the recognized religious tradition of Tajikistan since 2009. According to a 2009 U.S. State Department release, the population of Tajikistan is 98% Muslim,, with some Sufi orders.
Freedom of religion in China may be referring to the following entities separated by the Taiwan Strait:
Islam is the state religion of Malaysia, as per Article 3 of the Constitution. Meanwhile, other religions can be practised by non-Malay citizens of the country. In addition, per Article 160, one must be Muslim to be considered Malay. As of the 2020 Population and Housing Census, 63.5 percent of the population practices Islam; 18.7 percent Buddhism; 9.1 percent Christianity; 6.1 percent Hinduism; and 2.7 percent other religion or gave no information. The remainder is accounted for by other faiths, including Animism, Folk religion, Sikhism, Baháʼí Faith and other belief systems. The states of Sarawak and Penang and the federal territory of Kuala Lumpur have non-Muslim majorities. Numbers of self-described atheists in Malaysia are few as renouncing Islam is prohibited for Muslims in Malaysia. As such, the actual number of atheists or converts in the country is hard to ascertain out of fear from being ostracised or prosecution. The state has come under criticism from human rights organisations for the government's discrimination against atheists, with some cabinet members saying that "the freedom of religion is not the freedom from religion".
Islam is the predominant religion in Tajikistan.
Religion in Angola is diverse, with Christianity being the most widely professed faith. Roman Catholics constitute 41% of the population. Other Christian denominations include Baptists, Methodists, Congregationalists, Lutherans, Reformed Churches and Seventh-day Adventists and Jehovah's Witnesses - all these denominations making up about 43% of the population.
The Constitution provides for freedom of religion, but the government imposes onerous criteria on religious groups for official recognition, which is required for the legal construction of houses of worship. There is no registered muslim groups in Angola.
Islam is the main religion in Kyrgyzstan and the constitution guarantees freedom of religion.
Freedom of religion in Tajikistan is provided for in Tajikistan's constitution. The country is secular by law. However, respect for religious freedom has eroded during recent years, creating some areas of concern.
The Constitution provides for freedom of religion and for the principle of separation of church and state; however, the Government continued to restrict these rights in practice. The Government permits the operation of what it considers mainstream religious groups, including approved Muslim groups, Jewish groups, the Russian Orthodox Church, and various other Christian denominations, such as Roman Catholics, Lutherans, and Baptists. Uzbek society generally tolerates Christian churches as long as they do not attempt to win converts among ethnic Uzbeks; the law prohibits or severely restricts activities such as proselytizing, importing and disseminating religious literature, and offering private religious instruction.
The Indonesian constitution provides some degree of freedom of religion. The government generally respects religious freedom for the six officially recognized religions and/or folk religion. All religions have equal rights according to the Indonesian laws.
The Constitution of Mongolia provides for freedom of religion; however, the law somewhat limits proselytism.
Turkey is a secular state in accordance with Article 24 of its constitution. Secularism in Turkey derives from Mustafa Kemal Atatürk's Six Arrows: republicanism, populism, laïcité, reformism, nationalism and statism. The Turkish government imposes some restrictions on Muslims and other religious groups, as well as Muslim religious expression in government offices and state-run institutions, including universities.
The issue of Freedom of religion in Russia is complex with a long and fraught history. As of 2023, Russia is a majority Russian Orthodox society, with significant minority religions within its borders protected by the Constitution of Russia. However, the international community often disputes whether this protection is carried out in practice.
The status of religious freedom in Africa varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
The status of religious freedom in Europe varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
This article incorporates public domain material from websites or documents of the United States Department of State .