95–100% | |
90–95% | |
50–55% | |
30–35% | |
10–20% | |
5–10% | |
4–5% | |
2–4% | |
1–2% | |
< 1% |
Islam by country |
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Islamportal |
Estonia has a small, but growing Islamic community. According to 2024 estimates, the number of people who profess Islam was 10,000 in Estonia, or 0.72% of the total population. The number of practicing Muslims is small and, in the absence of a mosque, the Estonian Islamic Centre serves as a center of worship.
According to a 2008 estimate, there are approximately 4,000 Muslims living in Estonia. [2] The largest Muslim groups in Estonia consist of Tatars (of Mishar origin) and Azeris. There are also smaller amounts of Muslims belonging to various regional and ethnic backgrounds (including converts to Islam). The majority of Muslims in Estonia are Sunni except for the Azeris, who are Shia. [3] Most Estonian Muslims live in or around Tallinn. [2] As of 2024 there were reported to be 10,000 Muslims in Estonia. [4]
Coins from the Islamic world minted as early as the 8th century have been discovered in Estonia, which were brought to the area by Viking merchants. [5]
The earliest documented presence of Muslims in Estonia occurred when Muslim soldiers from the Russian Empire arrived in Estonia during the Livonian War in the 16th century. [3] The first Muslims to settle in Estonia were mostly Sunni Tatars who had been released from the military service in the Russian Army after Estonia and Livonia had been conquered by the Russian Empire in 1721. [3] The small Tatar community became concentrated within Tallinn and by the mid-19th century, had established a mosque with a serving imam. [6]
After 1860, a new wave of Tatar immigrants arrived in Estonia as merchants. [6] The Tatar community started showing activity, the centre being in the city of Narva although some also settled in Tallinn and Tartu. The Tatar community opened shops and engaged in trade. [6] A Muslim congregation (Narva Muhamedi Kogudus) was registered there under the independent Republic of Estonia in 1928 and a second one (Tallinna Muhamedi Usuühing) in Tallinn in 1939. [3] [6] A house built for funds received as donations was converted into a mosque in Narva.[ citation needed ]
In 1940, the Soviet authorities banned both congregations, and the buildings of the congregations were destroyed during World War II (in 1944). The overwhelming majority of Muslims immigrated to Estonia during the Soviet occupation of Estonia between 1940 and 1991.
The Muslim community in Estonia is considered tolerant and politically moderate. Unusually in the global context, the Sunnis and Shias worship jointly. [7]
In Islam, Friday prayer, or Congregational prayer is a community prayer service held once a week on Fridays. All Muslim men are expected to participate at a mosque with certain exceptions due to distance and situation. Women and children can also participate but do not fall under the same obligation that men do. The service consists of several parts including ritual washing, chants, recitation of scripture and prayer, and sermons.
Islam is a major religious minority in the Russian Federation, which has the largest Muslim population in Europe excluding Turkey. According to the US Department of State in 2017, Muslims in Russia numbered 14 million or roughly 10% of the total population. One of the Grand Muftis of Russia, sheikh Rawil Gaynetdin, estimated the Muslim population of Russia at 25 million in 2018.
Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Various reports have estimated 97.3% or 99.2% of the population identifying as Muslim; with the majority being adherents of the Shia branch (55-65%), while a significant minority (35-45%) are Sunnis. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.
Islam is the most widespread religion in Bosnia and Herzegovina. It was introduced to the local population in the 15th and 16th centuries as a result of the Ottoman conquest of Bosnia and Herzegovina.
Islam in Lithuania, unlike many other northern and western European countries, has a long history starting from the 14th century. The medieval Grand Duchy of Lithuania of the Polish–Lithuanian Commonwealth, stretching from the Baltic to Black seas, included several Muslim lands in the south inhabited by Crimean Tatars. A few Muslims migrated to ethnically Lithuanian lands, now the current Republic of Lithuania, mainly during the rule of Grand Duke Vytautas. The Tatars, now referred to as Lithuanian Tatars, lost their language over time and now speak Lithuanian; however, they maintained Islam as their religion. Due to the long isolation from the greater Islamic world, the practices of the Lithuanian Tatars differ somewhat from the rest of Sunni Muslims; they are not considered a separate sect, however, although some of the Lithuanian Tatars practice what could be called Folk Islam. One anonymous Lithuanian Tatar who made Hajj to Mecca acknowledged in his work the risale that the Lithuanian Tatars had unorthodox customs and rituals so that they could possibly be viewed as infidel (kafir) from the perspective of orthodox Muslims.
Islam is the majority religion in Azerbaijan, but the country is considered to be the most secular in the Muslim world. Estimates include 97.3% and 99.2% of the population identifying as Muslim. Of these, a majority belong to the Shia branch (60%-65%), while a significant minority (35%-40%) are Sunni. Traditionally, the differences between these two branches of Islam have not been sharply defined in Azerbaijan.
Salamiyah or Salamieh is a city and district in western Syria, in the Hama Governorate. It is located 33 kilometres southeast of Hama, 45 kilometres northeast of Homs. The city is nicknamed the "mother of Cairo" because it was the birthplace of the second Fatimid caliph al-Qa'im bi-Amr Allah, whose dynasty would eventually establish the city of Cairo, and the early headquarters of his father Abdullah al-Mahdi Billah who founded the Fatimid Caliphate. The city is an important center of the Shi'ite Nizari Isma'ili and Taiyabi Isma'ili Islamic schools and also the birthplace of influential poet Muhammad al-Maghut. The population of the city is 66,724.
A continuous presence of Islam in Poland began in the 14th century. From this time it was primarily associated with the Lipka Tatars, many of whom settled in the Polish–Lithuanian Commonwealth while continuing their traditions and religious beliefs. The first significant non-Tatar groups of Muslims arrived in Poland in the 1970s, though they are a very small minority.
Finland is Christian majority country, with Islam being a minority faith. The constitution of Finland ensures freedom of religion and Muslims are free to proselytize and build places of worship in the country.
The history of Jews in Estonia starts with reports of the presence of individual Jews in what is now Estonia from as early as the 14th century.
After it was established on most of the territory of the Russian Empire, the Soviet Union remained the world's largest country until it was dissolved in 1991. It covered a large part of Eastern Europe while also spanning the entirety of the Caucasus, Central Asia, and Northern Asia. During this time, Islam was the country's second-largest religion; 90% of Muslims in the Soviet Union were adherents of Sunni Islam, with only around 10% adhering to Shia Islam. Excluding the Azerbaijan SSR, which had a Shia-majority population, all of the Muslim-majority Union Republics had Sunni-majority populations. In total, six Union Republics had Muslim-majority populations: the Azerbaijan SSR, the Kazakh SSR, the Kyrgyz SSR, the Tajik SSR, the Turkmen SSR, and the Uzbek SSR. There was also a large Muslim population across Volga–Ural and in the northern Caucasian regions of the Russian SFSR. Across Siberia, Muslims accounted for a significant proportion of the population, predominantly through the presence of Tatars. Many autonomous republics like the Karakalpak ASSR, the Chechen-Ingush ASSR, the Bashkir ASSR and others also had Muslim majorities.
The holiest sites in Islam are located in the Arabian Peninsula. While the significance of most places typically varies depending on the Islamic sect, there is a consensus across all mainstream branches of the religion that affirms two cities as having the highest degree of holiness, in descending order: Mecca, and Medina. Mecca's Al-Masjid al-Haram, Al-Masjid an-Nabawi in Medina are all revered by Muslims as sites of great importance.
A continuous presence of Islam in Belarus began in the 14th century. From this time it was primarily associated with the Lipka Tatars, many of whom settled in the Polish–Lithuanian Commonwealth while continuing their traditions and religious beliefs. With the advent of the Soviet Union, many Muslims left Belarus for other countries, particularly Poland. Presently, the Belarusian Muslim community consists of remaining Lipka Tatars, as well as recent immigrants from the Middle East. As of 2007, there were 45,000 Muslims in Belarus, representing 0.5% of the total population.
The Constitution of Kuwait provides for religious freedom. The constitution of Kuwait provides for absolute freedom of belief and for freedom of religious practice. The constitution stated that Islam is the state religion and that Sharia is a source of legislation. In general, citizens were open and tolerant of other religious groups. Regional events contributed to increased sectarian tensions between Sunnis and Shia.
Freedom of religion in Azerbaijan is substantially curtailed. The Azerbaijan government, which follows a strictly secular and anti-religious ideology, represses all religions.
Islam in Georgia was introduced in 654 when an army sent by the Third Caliph of Islam, Uthman, conquered Eastern Georgia and established Muslim rule in Tbilisi. Currently, Muslims constitute approximately 9.9% of the Georgian population. According to other sources, Muslims constitute 10-11% of Georgia's population.
Islam is the majority and official religion in the United Arab Emirates, professed by 74.5% of the population as of 2020. 63.3% are Sunni, 6.7% are Shia, while 4.4% follow another branch of Islam. The Al Nahyan and Al Maktoum ruling families adhere to the Maliki school of jurisprudence. Many followers of the Hanbali school are found in Sharjah, Umm al-Quwain, Ras al-Khaimah and Ajman. Their followers include the Al Qasimi ruling family. The other main religions present in the country include Christianity (12.9%), Hinduism (6.2%), and Buddhism (3.2%). Zoroastrians, Druze, Baha'i, Judaism, and Sikhism are also practiced by some non-nationals. 1.3% of the population is agnostic.
Eastern Orthodoxy in Estonia is practiced by 16.5% of the population as of 2011, making it the most identified religion and Christian denomination in this majority-secular state after surpassing Lutheran Christianity with 9.1% for first time in country's modern history. Eastern Orthodoxy, or more specifically Eastern Orthodox Christianity, is mostly practiced within Estonia's Russian ethnic minority and minority within native population. According to the 2000 Estonian census, 72.9% of those who identified as Orthodox Christians were of Russian descent.
Non-denominational Muslims are Muslims who do not belong to, do not self-identify with, or cannot be readily classified under one of the identifiable Islamic schools and branches. Such Muslims do not think of themselves as belonging to a denomination but rather as "just Muslims" or "non-denominational Muslims." Muslims who do not adhere to a sect are also known as non-sectarian Muslims.
The Powers Street Mosque in Brooklyn, New York City is one of the oldest mosques in the United States. It was founded by a small group of Lipka Tatars, originating from the Białystok region of Poland. This was the first Muslim organization in New York State and the first official mosque for New York City's Muslim population.