Uzbekistan, officially the Republic of Uzbekistan, is a doubly landlocked country located in Central Asia. It is surrounded by five countries: Kazakhstan to the north, Kyrgyzstan to the northeast, Tajikistan to the southeast, Afghanistan to the south, and Turkmenistan to the southwest, making it one of only two doubly landlocked countries on Earth, the other being Liechtenstein. Uzbekistan is part of the Turkic world, as well as a member of the Organization of Turkic States. Uzbek, spoken by the Uzbek people, is the official language and spoken by the majority of its inhabitants, while Russian and Tajik are significant minority languages. Islam is the predominant religion, and most Uzbeks are Sunni Muslims.
Uzbekistan is a landlocked country in Central Asia. It is itself surrounded by five landlocked countries: Kazakhstan to the north; Kyrgyzstan to the northeast; Tajikistan to the southeast; Afghanistan to the south, Turkmenistan to the south-west. Its capital and largest city is Tashkent. Uzbekistan is part of the Turkic languages world, as well as a member of the Organization of Turkic States. While the Uzbek language is the majority spoken language in Uzbekistan, Russian is widely used as an inter-ethnic tongue and in government. Islam is the majority religion in Uzbekistan, most Uzbeks being non-denominational Muslims. In ancient times it largely overlapped with the region known as Sogdia, and also with Bactria.
The Uzbeks are a Turkic ethnic group native to Central Asia, being among the largest Turkic ethnic groups in the area. They comprise the majority population of Uzbekistan, next to Kazakh and Karakalpak minorities, and also form minority groups in Afghanistan, Tajikistan, Kyrgyzstan, Kazakhstan, Turkmenistan, Russia, and China. Uzbek diaspora communities also exist in Turkey, Saudi Arabia, United States, Ukraine, Pakistan, and other countries.
Samarkand or Samarqand is a city in southeastern Uzbekistan and among the oldest continuously inhabited cities in Central Asia. Samarkand is the capital of Samarqand Region and a district-level city, that includes the urban-type settlements Kimyogarlar, Farhod and Khishrav. With 551,700 inhabitants (2021), it is the third-largest city in Uzbekistan.
The Basmachi movement was an uprising against Imperial Russian and Soviet rule in Central Asia by rebel groups inspired by Islamic beliefs.
Islam is the largest religion practiced in Kazakhstan, with estimates of about 74% of the country's population being Muslim. Ethnic Kazakhs are predominantly Sunni Muslims of the Hanafi school. There are also small numbers of Shias. Geographically speaking, Kazakhstan is the northernmost Muslim-majority country in the world, and the largest in terms of land area. Kazakhs make up over half of the total population, and other ethnic groups of Muslim background include Uzbeks, Uyghurs and Tatars. Islam first arrived on the southern edges of the region in the 8th century from Arabs. According to the Constitution, The Republic of Kazakhstan proclaims itself as a democratic, secular, legal and social state whose highest values are a person, his life, rights, and freedoms.
The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism. They consider themselves to be the continuation of Sunni Islamic orthodoxy before the rise of Salafism and the Deobandi movement.
Russian Turkestan was the western part of Turkestan within the Russian Empire’s Central Asian territories, and was administered as a Krai or Governor-Generalship. It comprised the oasis region to the south of the Kazakh Steppe, but not the protectorates of the Emirate of Bukhara and the Khanate of Khiva. It was populated by speakers of Russian, Uzbek, Kazakh, Kyrgyz, and Tajik.
The Jadids were a political, religious, and cultural movement of Muslim modernist reformers within the Russian Empire in the late 19th and early 20th century. They normally referred to themselves by the Turkic terms Taraqqiparvarlar ("progressives"), Ziyalilar ("intellectuals"), or simply Yäşlär/Yoshlar ("youth"). The Jadid movement advocated for an Islamic social and cultural reformation through the revival of pristine Islamic beliefs and teachings, while simultaneously engaging with modernity. Jadids maintained that Turks in Tsarist Russia had entered a period of moral and societal decay that could only be rectified by the acquisition of a new kind of knowledge and modernist, European-modeled cultural reform.
The Emirate of Bukhara was a Muslim-Uzbek polity in Central Asia that existed from 1785 to 1920 in what is now Uzbekistan, Tajikistan, Turkmenistan and Kazakhstan. It occupied the land between the Amu Darya and Syr Darya rivers, known formerly as Transoxiana. Its core territory was the fertile land along the lower Zarafshon river, and its urban centres were the ancient cities of Samarqand and the emirate's capital, Bukhara. It was contemporaneous with the Khanate of Khiva to the west, in Khwarazm, and the Khanate of Kokand to the east, in Fergana. In 1920, it ceased to exist with the establishment of the Bukharan People's Soviet Republic.
The Samarkand Kufic Quran is a manuscript Quran, or mushaf, and is one of the 6 manuscripts which were penned under the caliphate of Uthman ibn Affan. They represented an effort to compile the Qur'an into a standardized version. It is not exactly known to which area the Samarkand codex was originally dispatched or whether it was Uthman's personal manuscript.
Hujum refers to a broad campaign undertaken by the Communist Party of the Soviet Union to remove all manifestations of gender inequality within the Union Republics of Central Asia. Beginning in the Stalinist era, it particularly targeted prevalent practices among Muslims, such as female seclusion from society, female veiling practices and the practice of inheriting women as property after the death of their husbands. While it was often symbolized by the burning of the veils that Muslim women wore, the removal of veiling practices was not the campaign's sole goal. The Party began re-emphasizing their message of women's liberation within class consciousness. By abolishing Central Asian societal norms and heralding in women's liberation, the Soviets believed they could clear the way for the construction of socialism. The campaign's purpose was to rapidly change the lives of women in Muslim societies so that they would be able to actively participate in public life, formal employment, education, and ultimately membership in the Communist Party. It was originally conceived to enforce laws that gave equality to women in patriarchal societies by creating literacy programs and bringing women into the workforce.
Soviet Central Asia was the part of Central Asia administered by the Russian SFSR and then the Soviet Union between 1918 and 1991, when the Central Asian republics declared independence. It is nearly synonymous with Russian Turkestan in the Russian Empire. Soviet Central Asia went through many territorial divisions before the current borders were created in the 1920s and 1930s.
Islam in Central Asia has existed since the beginning of Islamic history. Sunni branch of Islam is the most widely practiced religion in Central Asia. Shiism of Imami and Ismaili denominations predominating in the Pamir plateau and the western Tian Shan mountains, while boasting to a large minority population in the Zarafshan river valley, from Samarkand to Bukhara. Islam came to Central Asia in the early part of the 8th century as part of the Muslim conquest of the region. Many well-known Islamic scientists and philosophers came from Central Asia, and several major Muslim empires, including the Timurid Empire and the Mughal Empire, originated in Central Asia. In the 20th century, severe restrictions on religious practice were enacted by the Soviet Union in Soviet Central Asia and the People's Republic of China in Xinjiang.
The Spiritual Administration of the Muslims of Central Asia and Kazakhstan (SADUM) (Russian: Духовное управление мусульман Средней Азии и Казахстана (САДУМ); Uzbek: Ўрта Осиё ва Қозоғистон мусулмонлари диний бошқармаси) was the official governing body for Islamic activities in the five Central Asian republics of the Soviet Union. Under strict state control, SADUM was charged with training clergy and publishing spiritual materials, among other tasks. The organization was headquartered in Tashkent, Uzbekistan. Established in 1943, SADUM existed for nearly 50 years. With the dissolution of the Soviet Union, the five newly independent republics reformed their respective branches of SADUM into their own national Islamic institutions.
Abdurauf Fitrat was an Uzbek author, journalist, politician and public intellectual in Central Asia under Russian and Soviet rule.
Islam is the predominant religion in Uzbekistan.
Munawwar Qari Abdurrashidkhan ogli was a leading Jadidist of late Tsarist-era Turkestan. Like other Jadids, Munnawwar Qari worked as author, poet, teacher, journalist and in other occupations.
Hizb ut-Tahrir is a pan-Islamist and fundamentalist group seeking to re-establish "the Islamic Khilafah (Caliphate)" as an Islamic "superstate" where Muslim-majority countries are unified and ruled under Islamic Shariah law, and which eventually expands globally to include non-Muslim states. In Central Asia, the party has expanded since the breakup of the Soviet Union in the early 1990s from a small group to "one of the most powerful organizations" operating in Central Asia. The region itself has been called "the primary battleground" for the party. Uzbekistan is "the hub" of Hizb ut-Tahrir's activities in Central Asia, while its "headquarters" is now reportedly in Kyrgyzstan.
Shura-i-Islam is a socio-political organization in Turkestan that existed during the 1917 revolution and the Civil War in Russia. The organization was founded in early March 1917 in Tashkent and was ideologically connected with the national democratic educational movement of Jadidism. The organization was headed by Munawwar Qari Abdurrashidkhan ogli. Mustafa Shokay, A.V. Kori, M. Muminbaev, A. Temirbekov, Mirjalilov Saidnasyr, and others played an active role in the organization. By the end of March 1917, branches of Shura-i-Islam appeared in almost all cities of Turkestan Samarkand branch of the Shura-i-Islam" was founded and led by Qazi-Kalyan of the Samarqand RegionIsohon Shirinkhuzhaev.
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