Chad, officially the Republic of Chad, is a landlocked country in Central Africa. It borders Libya to the north, Sudan to the east, the Central African Republic to the south, Cameroon and Nigeria to the southwest, and Niger to the west. Due to its distance from the sea and its largely desert climate, the country is sometimes referred to as the "Dead Heart of Africa".
Sharia is a body of religious law that forms a part of the Islamic tradition based on scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term sharīʿah refers to God's immutable divine law and this referencing is contrasted with fiqh, which refers to its interpretations by Islamic scholars. Fiqh, practical application side of sharia in a sense, was elaborated over the centuries by legal opinions issued by qualified jurists and sharia has never been the sole valid legal system in Islam historically; has always been used alongside customary law from the beginning, and applied in courts by ruler-appointed judges, integrated with various economic, criminal and administrative laws issued by Muslim rulers
In Islam, the ulama, also spelled ulema, are scholars of Islamic doctrine and law. They are considered the guardians, transmitters, and interpreters of religious knowledge in Islam.
The terms Muslim world and Islamic world commonly refer to the Islamic community, which is also known as the Ummah. This consists of all those who adhere to the religious beliefs, politics, and laws of Islam or to societies in which Islam is practiced. In a modern geopolitical sense, these terms refer to countries in which Islam is widespread, although there are no agreed criteria for inclusion. The term Muslim-majority countries is an alternative often used for the latter sense.
The Zaghawa people, also called Beri or Zakhawa, are an ethnic group primarily residing in southwestern Libya, northeastern Chad, and western Sudan, including Darfur.
The Toubou or Tubu are an ethnic group native to the Tibesti Mountains that inhabit the central Sahara in northern Chad, southern Libya and northeastern Niger. They live either as herders and nomads or as farmers near oases. Their society is clan-based, with each clan having certain oases, pastures and wells.
Chad was a part of the French colonial empire from 1900 to 1960. Colonial rule under the French began in 1900 when the Military Territory of Chad was established. From 1905, Chad was linked to the federation of French colonial possessions in Middle Africa, known from 1910 under the name of French Equatorial Africa. Chad passed in 1920 to French civilian administration, but suffered from chronic neglect.
The Transitional Government of National Unity was the coalition government of armed groups that nominally ruled Chad from 1979 to 1982, during the most chaotic phase of the long-running civil war that began in 1965. The GUNT replaced the fragile alliance led by Félix Malloum and Hissène Habré, which collapsed in February 1979. GUNT was characterized by intense rivalries that led to armed confrontations and Libyan intervention in 1980. Libya intervened in support of the GUNT's President Goukouni Oueddei, against the former GUNT Defence Minister Hissène Habré.
Mohamed Baghlani was a Chadian insurgent leader during the First Chadian Civil War.
Islam in Africa is the continent's second most widely professed faith behind Christianity. Africa was the first continent into which Islam spread from Southwest Asia, during the early 7th century CE. Almost one-third of the world's Muslim population resides in Africa. Muslims crossed current Djibouti and Somalia to seek refuge in present-day Eritrea and Ethiopia during the Hijrah ("Migration") to the Christian Kingdom of Aksum. Like the vast majority (90%) of Muslims in the world, most Muslims in Africa are also Sunni Muslims; the complexity of Islam in Africa is revealed in the various schools of thought, traditions, and voices in many African countries. Many African ethnicities, mostly in North, West and East Africa consider Islam their Traditional religion. The practice of Islam on the continent is not static and is constantly being reshaped by prevalent social, economic, and political conditions. Generally Islam in Africa often adapted to African cultural contexts and belief systems forming Africa's own orthodoxies.
The derde is the title held by the highest religious and political authority among the Toubou Teda of the Tibesti, in north-western Chad. He is elected among the three most prominent families of the Tomagra clan, and at the death of the derde the title never passes to the son of the deceased, but to a member of the other two families.
Islamic revival refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid.
Religion in Algeria is dominated by Muslims, with nearly ninety-eight of the population adhering to Sunni Islam of the Maliki school of jurisprudence, as of 2020. The remainder include other Islamic schools and branches, Christian denominations, Baháʼís and Jews. Estimates of the Christian population range from 71,000 to 200,000. The latest available estimates suggest a Baháʼí population of 3,300, and a Jewish community of less than 200 people.
Islam and Christianity are the most widely professed religions in Chad. Smaller populations of non-religious people as well as adherents of other faiths are also present.
In 2020, approximately 80% of Chad's labor force was employed in the agricultural sector. This sector of the economy accounts for 52.3% of the GDP, as of 2017. With the exception of cotton production, some small-scale sugar cane production, and a portion of the peanut crop, Chad's agriculture consists of subsistence food production.
In the late 1980s, the only mineral exploited in Chad was sodium carbonate, or natron. Also called sal soda or washing soda, natron was used as a salt for medicinal purposes, as a preservative for hides, and as an ingredient in the traditional manufacture of soap; herders also fed it to their animals. Natron deposits were located around the shore of Lake Chad and the wadis of Kanem Prefecture, and near the oasis of Faya-Largeau.
Chad–Libya relations have arisen out of centuries of ethnic, religious, and commercial ties.
Chad achieved independence in 1960. At the time, it had no armed forces under its own flag. Since World War I, however, southern Chad, particularly the Sara ethnic group, had provided a large share of the Africans in the French army. Chadian troops also had contributed significantly to the success of the Free French Forces in World War II. In December 1940, two African battalions began the Free French military campaign against Italian forces in Libya from a base in Chad, and at the end of 1941, a force under Colonel Jacques Leclerc participated in a spectacular campaign that seized the entire Fezzan region of southern Libya. Colonel Leclerc's 3,200-man force included 2,700 Africans, the great majority of them southerners from Chad. These troops went on to contribute to the Allied victory in Tunisia. Chadians, in general, were proud of their soldiers' role in the efforts to liberate France and in the international conflict.
The Chadian Civil War of 1965–1979 was waged by several rebel factions against two Chadian governments. The initial rebellion erupted in opposition to Chadian President François Tombalbaye, whose regime was marked by authoritarianism, extreme corruption, and favoritism. In 1975 Tombalbaye was murdered by his own army, and a military government headed by Félix Malloum emerged and continued the war against the insurgents. Following foreign interventions by Libya and France, the fracturing of the rebels into rival factions, and an escalation of the fighting, Malloum stepped down in March 1979. This paved the way for a new national government, known as "Transitional Government of National Unity" (GUNT).
Judith Scheele is a social anthropologist, who works in the Sahara. Scheele is based at the EHESS, France.
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