Islam in Ukraine is a minority religious affiliation with Muslims representing around 5% of the total population as of 2016.[2] The religion has a long history in Ukraine dating back to Berke Khan of the Ulug Ulus (Golden Horde) in the 13th century and the establishment of the Crimean Khanate in the 15th century.
The ancestors of modern Ukrainians acquired the first information about the Muslim world during trade operations, travels and military campaigns. Rusychi traveled to Itil most often through Desna, Seim and Oskil. This was the direct contact with the country, which was greatly influenced by the Arab-Muslim culture. The acquaintance of Kievan Rus' with Islam was also facilitated by the military campaigns of the Rus to the East, where they came into contact with representatives of Muslim countries. This is, for example, the campaign of Prince Volodymyr of Kiev to Bulgar in 985, where Islam was declared the state religion in 922.
The first Muslims on the territory of Kievan Rus were representatives of peoples who migrated from the Azov region to the Don. Medieval chronicles reported that the some ancestors of modern Ossetians, Alans were converting to Islam at the beginning of the 8th century. Alan burials, carried out according to the Muslim rite, were found by modern archaeologists in the south-east of Ukraine. Accurate evidence of the permanent presence of Muslims in Kievan Rus dates back to the 11th century, when the Kiev prince had a cavalry of Muslim Pechenegs.
The second period is defined as the military-colonization period. It is about settling in a permanent place of peoples who profess Islam, as well as the colonization policy of the Ottoman Empire in the Northern Black Sea region and Transnistria. This means the consolidation of a part of the Tatars in the Crimea. The Crimean peninsula became the main area for the spread of Islam in the lands that are now part of independent Ukraine. It was here that the Crimean Tatar civilization was born and strengthened. In Crimea, Islam became the state religion of the Crimean Khanate, which maintained its full or partial independence for more than 300 years.
In the Crimea from the 13th to the 16th century, the formation of the Crimean Tatars as a separate ethnic group with its Islamic religion grew and became established. For a long time, the Crimean peninsula was the main southern route through which the population of the Dnieper region received information about Islam and Muslims.
Sunnism of the Hanafi madhhab spread in the Crimea. The Hanafites were the khans of the Golden Horde, it was this legal school of Islam that was the state religion of the Ottoman Empire.
The chronicles report on the settlement in Ukraine, when it was part of the Grand Duchy of Lithuania, of a significant number of Muslims from the Crimea, brought there under military law by Prince Vytautas. These Muslims would later from the modern Lipka Tatars. The first mosque that reliably existed in Ukraine was built in the city of Ostroh at the behest of Prince Konstantin Ostrogski (16th century) for the Muslims who were in his service.
However, the firm influence of Islam in the Crimea is connected with the name of Khan Uzbek (1313-1342), who officially introduced Islam as the state religion on the peninsula and made the city of Solkhat the administrative center of the new ulus of the Golden Horde. He himself lived in the Crimea for some time, showing his subjects a model of adherence to the tenets of Islam. The legendary Tamerlane (1336-1405) completed the process of Islamization of the Crimean population by deposing the Golden Horde Khan Tokhtamysh. After the end of the Golden Horde period of its history, the Crimean ulus separated into an independent state entity, on the basis of which the Crimean Khanate arose. From 1427, the dynasty of khans from the Gerai family became the ruler.
In 1475, a new period in the history of the khanate began. In this year, the rulers of Crimea recognized the power of the Ottoman Empire as the caliph, the ruler of all Muslims. All the highest spiritual persons were appointed with the participation of representatives of the caliph and his name was praised every day in the Crimean mosques after the name of Allah. But, according to the laws of the Ottoman state, the Gerai dynasty was considered more noble than the dynasty of the Ottomans themselves and had to sit on the throne in the event of the termination of the Ottomans in the male line. Higher clergy became an influential force in the khanate. Chief among them was the mufti. He was considered the second person after the viceroy of the sultan and was a member of the State Council. This representative of the clergy became the supreme interpreter of Sharia laws.
The Mufti of the Crimea was a member of the State Council of the Empire - Divan. Next, places on the hierarchical steps were occupied by Sharia judges, mudaris (responsible for teaching in Muslim schools - madrasahs), imams, sheikhs (heads of Muslim brotherhoods), Sufu (members of brotherhoods or hermits). They cared about the enlightenment of Crimeans in the spirit of Islam, taught observance of its precepts, raised faithful Muslims and conscientious subjects. Islam became the basis of the spiritual life of the Crimean Tatar people. Mosques functioned in almost all significant settlements.
Throughout the existence of the Crimean Khanate, an atmosphere of religious tolerance prevailed in the state. Orthodox, Catholic, Greek, Armenian churches and monasteries, Jewish synagogues, and Karaite kenases operated freely on the territory of the state.
Under the influence of the ideas and norms of Islam, the national culture of the Crimean Tatars, their everyday traditions, language, way of life, system of education and upbringing of children was formed; writing, bookmaking, music, stone and wood carving, ornamental art and especially architecture flourished. The town of Eski Kirim (Old Crimea) is rich in valuable monuments of Muslim architecture with Uzbek and Beybarsa mosques, Kurshum-Jami and Takhtala-Jami, with madrasahs, caravanserais and fountains. There are many monuments of Muslim culture in Bakhchisarai, the former administrative center of the khanate: a palace, mosques, a rich collection of Muslim literature from the Middle Ages. The centers of the Muslim civilization of Crimea were also Karasubazar (Biloghirsk), Kafa (Feodosia), Kezlev (Yevpatoria) with its unique Juma-Jami mosque (1552).
Islam on the territory of Ukraine in the 19th and 20th centuries
During the rule of the Russian Empire, a consistent policy of destroying the foundations of the Muslim civilization of Crimea was carried out. More than 900 mosques were destroyed or turned into barracks. Shortly after the events in the city of Karasubazar, many Muslim scholars were forcibly summoned and executed. In 1883, the first mass burning of ancient books took place in the Crimea (the second was in 1929).
Despite the systematic oppression, the Muslim culture of Crimea lived on and was even renewed. An example of Muslim culture of the 20th century. became the work of Ismail Gasprinsky. His efforts led to a religious and cultural reform in the Crimea, the result of which was to be a new system of education for Muslims. In 1881, Gasprinsky published the book "Russian Islam", and from 1883 - the weekly magazine "Terjiman" ("Translator"), in which he advocated the ideas of enlightenment among Muslims.
As a result of economic migration during the 19th century. the resettlement of representatives of peoples who traditionally practice Islam in Ukraine begins. Natives from Kazan Tatars settle on Ukrainian lands. The number of displaced persons is measured in tens of thousands. In the industrial belt of Ukraine - in the east and south, a peculiar community of Turko-speaking peoples is forming in Ukraine.
The imperial government allowed Muslims to have their own mosques (but in limited numbers). That is why Muslims often had prayer houses in addition to mosques. So, for example, in Donetsk region at the beginning of the 20th century. two mosques functioned - in the cities of Luhansk and Makiivka, and several more prayer houses in the settlements. In Kiev, the Tatars lived in Podil, Lukyanivka, and Svyatoshyn. On the street The prayer house stood peacefully. In 1910, the foundation of the mosque was laid, which was never built. Kiev was allowed to have 2 Muslim cemeteries. Muslim communities were active in many cities of Ukraine - Katerynoslav, Kharkiv, Zaporizhzhia, Mykolaiv and in others, outside the borders of the Russian Empire - in Lviv.
Soviet period
Crimean Muslims were subjected to mass deportation in 1944 when Joseph Stalin accused them of collaborating with Nazi Germany. More than 200,000[3] Crimean Tatars were deported to Central Asia, primarily the Uzbek SSR. It is estimated that more than 100,000 deportees died of starvation or disease due to the deportation.[4]
Non-Turkic peoples also live in Ukraine. These are Arabs and Pashtuns.
In 2021, the construction of the Odesa Cathedral Mosque began. The mosque will accommodate more than a thousand believers. The cathedral mosque will resemble the Al-Masjid al-Nabawi mosque in Medina in its architectural form. There will be 2 minarets.[6]
In the city of Kyiv, the construction of the Crimean Tatar cultural center with the Cathedral Mosque, which will be able to accommodate 5,000 people, is planned.
Association of Muslims
Representatives of the Turkish community also live in Ukraine. In 2012, an estimated population of 1,500,000 Muslims lived in Ukraine.
Islamic organizations have 3 spiritual and administrative centers in the country:
Spiritual Administration of the Muslims of Crimea (DUMK)
Spiritual Administration of Muslims of Ukraine (DUMU)
Spiritual administration of Muslims of Ukraine "Umma" (DUMU "Umma")
The Religious Administration of Ukrainian Muslims (RAUM)
The spread of Salafism in Ukraine began in the early 1990s, when Saudi Arabia allocated funds for the construction of mosques for the Crimean Tatars. Crimean Salafists are the opposition to the Spiritual Administration of the Muslims of Crimea.
Muslims in Ukraine have 445 communities, 433 ministers, and 160 mosques, with many more mosques currently being built.[7]
Estimates of the Ukrainian Muslim population vary. Muslims make up only approximately 6% of the Ukrainian population, but as much as 12% in Crimea. According to the 2000 census Ukraine was home to 248,193 Crimean Tatars, 73,304 Volga Tatars, 45,176 Azeris, 12,353 Uzbeks, 8,844 Turks, 6,575 Arabs and 5,526 Kazakhs.[8][9] Also, according to current data, more than 20,000 Afghans live in Ukraine.
The 2012 Freedom Report estimated a Muslim population of 500,000 in Ukraine, including 300,000 Crimean Tatars.[10] A 2011 Pew Forum study estimated a Ukrainian Muslim population of 393,000,[11] but the Clerical Board of Ukraine's Muslims claimed there were two million Muslims in Ukraine as of 2009.[12] According to Said Ismagilov, the mufti of Ummah, in February 2016 one million Muslims lived in Ukraine.[13]
Due to the 2014 Russian annexation of Crimea and the War in Donbass, which is fought near Donetsk and Luhansk, 750,000 Muslims (including half-million Crimean Tatars) are living in territory no longer controlled by Ukraine.[13] (According to figures as stated by Said Ismagilov, the mufti of Religious Administration of Muslims of Ukraine "DUMU".[13])
Gallery
Ancient Column with Persian inscription, at the Livadiya Palace in Yalta, Crimea, Ukraine.
Crimean Tatar patio and garden courtyard, at the Livadiya Palace, Crimea, Ukraine.
Jafer Seydamet Kyrymer is a Crimean Tatar writer, public figure, one of the leaders and ideologists of the national liberation movement of the Crimean Tatars.
Mustafa Dzhemilev is a political and public figure of Ukraine of Crimean Tatar origin, one of the leaders of the Crimean Tatar national movement, People's Deputy of Ukraine.
Refat Chubarov is a Ukrainian Crimean Tatar politician and public figure. Head of the Mejlis of the Crimean Tatar people.
Emine Dzhaparova - the First Deputy Minister of Foreign Affairs of Ukraine.
Tamila Tasheva - Permanent Representative of the President of Ukraine in the Autonomous Republic of Crimea.
Actors, singers
Akhtem Seitablaev is a Ukrainian actor and director of Crimean Tatar origin.
Jamala is a Ukrainian singer of Crimean Tatar origin, People's Artist of Ukraine.
Nariman Aliev — Ukrainian director and screenwriter.
Religious figures
Noman Çelebicihan - the first mufti of the Muslims of Crimea, one of the organizers of the first Qurultay.
Ahmed Tamim - mufti of the Spiritual Administration of Muslims of Ukraine.
Ayder Rustemov - mufti of the Spiritual Administration of the Muslims of Crimea
Murat Suleymanov - Mufti of the Spiritual Administration of Muslims of Ukraine "Umma" since 2022.
Said Ismagilov - Mufti of the Spiritual Administration of Muslims of Ukraine "Umma" (until 2022). President of the NGO "Ukrainian Center for Islamic Studies".
Military figures
Amina Okuyeva (1983 - 2017) is a Ukrainian doctor-surgeon, public activist and military officer.
The Tatars, formerly also spelled Tartars, is an umbrella term for different Turkic ethnic groups bearing the name "Tatar" across Eastern Europe and Asia.
The Khanate of Kazan was a Tatar state that occupied the territory of the former Volga Bulgaria between 1438 and 1552. The khanate covered contemporary Tatarstan, Mari El, Chuvashia, Mordovia, and parts of Udmurtia and Bashkortostan; its capital was the city of Kazan. It was one of the successor states of the Golden Horde (Mongol state), and it came to an end when it was conquered by the Tsardom of Russia.
Crimean Tatars or Crimeans are an East European Turkic ethnic group and nation indigenous to Crimea. The formation and ethnogenesis of Crimean Tatars lasted over 2500 years in Crimea and the Northern Black Sea region, uniting Mediterranean populations with those of the Eurasian Steppe.
The Crimean Khanate, self-defined as the Throne of Crimea and Desht-i Kipchak, and in old European historiography and geography known as Little Tartary, was a Crimean Tatar state existing from 1441–1783, the longest-lived of the Turkic khanates that succeeded the empire of the Golden Horde. Established by Hacı I Giray in 1441, it was regarded as the direct heir to the Golden Horde and to Desht-i-Kipchak.
The Lipka Tatars are a Tatar ethnic group and minority in Lithuania, who originally settled in the Grand Duchy of Lithuania at the beginning of the 14th century.
The Khanate of Astrakhan was a Tatar rump state of the Golden Horde. The khanate existed in the 15th and 16th centuries in the area adjacent to the mouth of the Volga river, around the modern city of Astrakhan. Its khans claimed patrilineal descent from Toqa Temür, the thirteenth son of Jochi and grandson of Genghis Khan.
Islam is a major religious minority in the Russian Federation, which has the largest Muslim population in Europe excluding Turkey. According to the US Department of State in 2017, Muslims in Russia numbered 14 million or roughly 10% of the total population. One of the Grand Muftis of Russia, sheikh Rawil Gaynetdin, estimated the Muslim population of Russia at 25 million in 2018.
Islam is the dominant religion in Uzbekistan. Islamic customs were broadly adopted by the ruling elite, and they began patronage of scholars and conquerors such as Muhammad al-Bukhari, Al-Tirmidhi, Ismail Samani, al-Biruni, Avicenna, Tamerlane, Ulugh Begh, and Babur. Despite its predominance and history, the practice of Islam has been far from monolithic since the establishment of the Uzbek Soviet Socialist Republic. Many versions of the faith have been practiced in today's Republic of Uzbekistan. Most of them stray far from conventional Islamic tradition and law, and practice a far more relaxed approach. Heavily authoritarian interpretations of the Qur’an, including Shariah Law, as seen in parts of the Middle East, are almost unheard of in Uzbekistan. There are also traditions from the Zoroastrian era which are still practiced, before the introduction of Islam to the country.
Yevpatoria is a city in western Crimea, north of Kalamita Bay. Yevpatoria serves as the administrative center of Yevpatoria Municipality, one of the districts (raions) into which Crimea is divided. It had a population of 105,719 .
The Nogai Horde was a confederation founded by the Nogais that occupied the Pontic–Caspian steppe from about 1500 until they were pushed west by the Kalmyks and south by the Russians in the 17th century. The Mongol tribe called the Manghuds constituted a core of the Nogai Horde.
Islam in Romania is followed by only 0.4 percent of the population, but has 700 years of tradition in Northern Dobruja, a region on the Black Sea coast which was part of the Ottoman Empire for almost five centuries. In present-day Romania, most adherents to Islam belong to the Tatar and Turkish ethnic communities and follow the Sunni doctrine. The Islamic religion is one of the 18 rites awarded state recognition.
The Nogais are a Kipchak people who speak a Turkic language and live in Southeastern Europe, North Caucasus, Volga region, Central Asia and Turkey. Most are found in Northern Dagestan and Stavropol Krai, as well as in Karachay-Cherkessia, Chechnya and Astrakhan Oblast; some also live in Dobruja, Turkey, Kazakhstan, Uzbekistan, Ukraine and a small Nogai diaspora is found in Jordan. They speak the Nogai language and are descendants of various Mongolic and Turkic tribes who formed the Nogai Horde. There are eight main groups of Nogais: the Ak Nogai, the Karagash, the Kuban-Nogai, the Kundraw-Nogai, the Qara-Nogai, the Utars, Bug-Nogai, and the Yurt-Nogai.
The Mufti-Jami Mosque, is located in a neighborhood of Feodosia, Crimea, sometimes called “Little Istanbul” in the southwestern part of the old city.
The Kebir Mosque is located in Simferopol, Crimea. The Kebir Mosque is a prominent architectural monument in Simferopol and the oldest building in the city.
A muftiate is an administrative territorial entity, mainly in the post-Soviet and Southeast European states, under the supervision of a mufti. In the post-Yugoslavia states, spiritual administrations similar to the muftiate are called riyasat.
Crimean–Nogai slave raids in Eastern Europe were the slave raids, for over three centuries, conducted by the military of the Crimean Khanate and the Nogai Horde primarily in lands controlled by Russia and Poland-Lithuania as well as other territories, often under the sponsorship of the Ottoman Empire, which provided slaves for the Crimean and Ottoman slave trades.
The majority of the Crimean population adheres to the Russian Orthodox Church, with the Crimean Tatars forming a Sunni Muslim minority, besides smaller Roman Catholic, Ukrainian Greek Catholic, Armenian Apostolic and Jewish minorities.
The territory of the Crimean Khanate was annexed by the Russian Empire on 19 April [O.S. 8 April] 1783. Russia had wanted more control over the Black Sea, and an end to the Crimean slave trade, and as such, waged a series of wars against the Ottoman Empire and its Crimean vassal. The Treaty of Küçük Kaynarca was signed in 1774, following the Russian victory against the Ottoman Empire. The treaty granted the Crimean Khanate independence from the Ottoman Empire but in reality, placed the khanate under Russian influence. The period before the annexation was marked by Russian interference in Crimean affairs, a series of revolts by Crimean Tatars, and Ottoman ambivalence. In March 1783, Grigory Potemkin made a persuasive appeal to Catherine the Great to annex the Crimean Khanate. He had just returned from a trip to Crimea and reported to the Empress that the Crimean people would "happily" accept Russian rule. Motivated by this information, Empress Catherine officially proclaimed the annexation on April 19, 1783.
Sheikh Said Ismagilov - Mufti of the Religious Administration of Muslims of Ukraine “Ummah”, one of Muslim spiritual leaders of Ukraine, President of All-Ukrainian Public Organization “Ukrainian Center for Islamic Studies”, the Head of Muslim Community “Nur” of Donetsk city, the member of Public Organization “Al-Amal” of Donetsk city. Ukrainian scientist majoring in Islamic studies, the member of Donetsk regional cell of Ukrainian Association of Religion Researchers (UARR), the member of a board of directors of Center for Religious Studies and International Spiritual Relationships, the member of Council of Churches and Religious Organizations of Donetsk Region, lecturer of theology and religion in Ukrainian Islamic Institute (2001-2002), prominent public figure.
Aqmescit Friday Mosque, also known as the Great Friday Mosque and the Simferopol Cathedral Mosque named after Noman Çelebicihan is the largest mosque in Aqmescit (Simferopol), Crimea, which had been under construction since 2015 after Russian annexation of the Crimean peninsula. It opened on 9 December 2023.
↑ Pohl, Otto J. (April 2000). The Deportation and Fate of the Crimean Tatars. 5th Annual World Convention of the Association for the Study of Nationalities: "Identity and the State: Nationalism and Sovereignty in a Changing World". Columbia University, New York. Retrieved 26 May 2016.
↑ Ислам в Украине[Islam in Ukraine]. Islamyat.org (in Russian). 26 June 2009. Archived from the original on 5 December 2011. Retrieved 5 December 2011.
Yakubovych, Mykhaylo 'Islam and Muslims in Contemporary Ukraine: Common Backgrounds, Different Images', Religion, State and Society, September 2010, 38:3, 291 - 304
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