The New Year is the time or day at which a new calendar year begins and the calendar's year count increments by one. Many cultures celebrate the event in some manner. [1] In the Gregorian calendar, the most widely used calendar system today, New Year occurs on January 1 (New Year's Day, preceded by New Year's Eve). This was also the first day of the year in the original Julian calendar and the Roman calendar (after 153 BC). [2]
Other cultures observe their traditional or religious New Year's Day according to their own customs, typically (though not invariably) because they use a lunar calendar or a lunisolar calendar. Chinese New Year, the Islamic New Year, Tamil New Year (Puthandu), and the Jewish New Year are among well-known examples. India, Nepal, and other countries also celebrate New Year on dates according to their own calendars that are movable in the Gregorian calendar.
During the Middle Ages in Western Europe, while the Julian calendar was still in use, authorities moved New Year's Day, depending upon locale, to one of several other days, including March 1, March 25, Easter, September 1, and December 25. Since then, many national civil calendars in the Western World and beyond have changed to using one fixed date for New Year's Day, January 1—most doing so when they adopted the Gregorian calendar.
Based on the used calendar new years are often categorized between lunar or lunisolar new years or solar new years.
The new year of many South and Southeast Asian calendars falls between April 13–15, marking the beginning of spring.
Opening of the Year [12] Wpt Rnpt [13] in hieroglyphs | ||
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The early development of the Christian liturgical year coincided with the Roman Empire (east and west), and later the Byzantine Empire, both of which employed a taxation system labeled the Indiction, the years for which began on September 1. This timing may account for the ancient church's establishment of September 1 as the beginning of the liturgical year, despite the official Roman New Year's Day of January 1 in the Julian calendar, because the Indiction was the principal means for counting years in the empires, apart from the reigns of the Emperors. The September 1 date prevailed throughout all of Christendom for many centuries, until subsequent divisions eventually produced revisions in some places.
After the sack of Rome in 410, communications and travel between east and west deteriorated. Liturgical developments in Rome and Constantinople did not always match, although a rigid adherence to form was never mandated in the church. Nevertheless, the principal points of development were maintained between east and west. The Roman and Constantinopolitan liturgical calendars remained compatible even after the East-West Schism in 1054. Separations between the Catholic General Roman Calendar and Eastern Orthodox liturgical calendar grew only over several centuries' time. During those intervening centuries, the Latin Church Catholic ecclesiastic year was moved to the first day of Advent, the Sunday nearest to St. Andrew's Day (November 30). By the time of the Reformation (early 16th century), the Roman Catholic general calendar provided the initial basis for the calendars for the liturgically oriented Protestants, including the Anglican and Lutheran Churches, who inherited this observation of the liturgical new year.[ citation needed ]
The present-day Eastern Orthodox liturgical calendar is the virtual culmination of the ancient eastern development cycle, though it includes later additions based on subsequent history and lives of saints. It still begins on September 1, proceeding annually into the Nativity of the Theotokos (September 8) and Exaltation of the Cross (September 14) to the celebration of Nativity of Christ (Christmas), through his death and resurrection (Pascha/Easter), to his Ascension and the Dormition of the Theotokos ("falling asleep" of the Virgin Mary, August 15). This last feast is known in the Roman Catholic church as the Assumption. The dating of "September 1" is according to the "new" (revised) Julian calendar or the "old" (standard) Julian calendar, depending on which is used by a particular Orthodox Church. Hence, it may fall on September 1 on the civil calendar, or on September 14 (between 1900 and 2099 inclusive).
The liturgical calendars of the Coptic and Ethiopian Orthodox churches are unrelated to these systems but instead follow the Alexandrian calendar which fixed the wandering ancient Egyptian calendar to the Julian year. Their New Year celebrations on Neyrouz and Enkutatash were fixed; however, at a point in the Sothic cycle close to the Indiction; between the years 1900 and 2100, they fall on September 11 during most years and September 12 in the years preceding a leap year.
During the Roman Republic and the Roman Empire, years began on the date on which each consul first entered the office. This was probably May 1 before 222 BC, March 15 from 222 BC to 154 BC, [15] and January 1 from 153 BC. [16] In 45 BC, when Julius Caesar's new Julian calendar took effect, the Senate fixed January 1 as the first day of the year. At that time, this was the date on which those who were to hold civil office assumed their official position, and it was also the traditional annual date for the convening of the Roman Senate. This civil new year remained in effect throughout the Roman Empire, east and west, during its lifetime and well after, wherever the Julian calendar continued in use.
In the Middle Ages in Europe a number of significant feast days in the ecclesiastical calendar of the Roman Catholic Church came to be used as the beginning of the Julian year:
Over the centuries, countries changed between styles until the Modern Style (January 1) prevailed. For example,
A more unusual case is France, which observed the Northern autumn equinox day (usually September 22) as "New Year's Day" in the French Republican Calendar, which was in use from 1793 to 1805. This was primidi Vendémiaire, the first day of the first month.
It took quite a long time before January 1 again became the universal or standard start of the civil year. The years of adoption of January 1 as the new year are as follows:
Country | Start year |
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Holy Roman Empire (~Germany) [22] | 1544 |
Spain, Portugal, Poland [22] | 1556 |
Prussia, [22] Denmark, [23] and Sweden. [22] | 1559 |
France (Edict of Roussillon) | 1564 |
Southern Netherlands [24] | 1576 |
Lorraine [ citation needed ] | 1579 |
Dutch Republic [22] | 1583 |
Scotland [21] [22] | 1600 |
Russia [25] | 1700 [lower-alpha 2] |
Tuscany [22] | 1721 |
England and Wales, Ireland and British Empire [22] [lower-alpha 3] | 1752 |
Japan [27] | 1873 |
China [28] | 1912 |
Greece [29] | 1923 |
Turkey [30] | 1926 |
Thailand [ citation needed ] | 1941 |
March 1 was the first day of the numbered year in the Republic of Venice until its destruction in 1797, [31] and in Russia from 988 until 1492 (Anno Mundi 7000 in the Byzantine calendar). [31] September 1 was used in Russia from 1492 (A.M. 7000) until the adoption of both the Anno Domini notation and 1 January as New Year's Day, with effect from 1700, via December 1699 decrees (1735, 1736) of Tsar Peter I. [32] [26]
Because of the division of the globe into time zones, the new year moves progressively around the globe as the start of the day ushers in the New Year. The first time zone to usher in the New Year, just west of the International Date Line, is located in the Line Islands, a part of the nation of Kiribati, and has a time zone 14 hours ahead of UTC. [33] [34] [35] All other time zones are 1 to 25 hours behind, most in the previous day (December 31); on American Samoa and Midway, it is still 11 pm on December 30. These are among the last inhabited places to observe New Year. However, uninhabited outlying US territories Howland Island and Baker Island are designated as lying within the time zone 12 hours behind UTC, the last places on Earth to see the arrival of January 1. These small coral islands are found about midway between Hawaii and Australia, about 1,000 miles west of the Line Islands. This is because the International Date Line is a composite of local time zone arrangements, which winds through the Pacific Ocean, allowing each locale to remain most closely connected in time with the nearest or largest or most convenient political and economic locales with which each associate. By the time Howland Island sees the new year, it is 2 am on January 2 in the Line Islands of Kiribati.
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent, a 40-day period of fasting, prayer, and penance.
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year. The Julian calendar is still used as a religious calendar in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people.
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronised with the astronomical year or seasonal year. Since astronomical events and seasons do not repeat in a whole number of days, calendars having a constant number of days each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day—a leap day—or month—a leap month—into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
A moveable feast is an observance in a Christian liturgical calendar which occurs on different dates in different years.
The Revised Julian calendar, or less formally the new calendar and also known as the Milanković calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Church and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII.
Reform of the date of Easter refers to proposals to change the date for the annual celebration of Easter. These proposals include setting a fixed date or agreeing between Eastern and Western Christendom a common basis for calculating the date of Easter so that all Christians celebrate the Festival on the same day. As of 2023, no such agreement has been reached.
The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Catholic Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.
In the Western liturgical year, Lady Day is the common name in some English-speaking and Scandinavian countries of the Feast of the Annunciation, celebrated on 25 March to commemorate the annunciation of the archangel Gabriel to the Virgin Mary that she would bear Jesus Christ, the Son of God.
In the Gregorian calendar, New Year's Day is the first day of the calendar year, 1 January. Most solar calendars begin the year regularly at or near the northern winter solstice, while cultures and religions that observe a lunisolar or lunar calendar celebrate their Lunar New Year at less fixed points relative to the solar year.
The Twelve Days of Christmas, also known as the Twelve Days of Christmastide, are the festive Christian season celebrating the Nativity.
A calendar era is the period of time elapsed since one epoch of a calendar and, if it exists, before the next one. For example, it is the year 2024 as per the Gregorian calendar, which numbers its years in the Western Christian era.
Little Christmas, also known as Old Christmas, Green Christmas, or Twelfth Night, is one of the traditional names among Irish Christians and the Amish for 6 January, which is also known more widely as the Feast of the Epiphany, celebrated after the conclusion of the twelve days of Christmastide. It is the traditional end of the Christmas season and until 2013 was the last day of the Christmas holidays for both primary and secondary schools in Ireland.
The September equinox is the moment when the Sun appears to cross the celestial equator, heading southward. Because of differences between the calendar year and the tropical year, the September equinox may occur from September 21 to 24.
The March equinox or northward equinox is the equinox on the Earth when the subsolar point appears to leave the Southern Hemisphere and cross the celestial equator, heading northward as seen from Earth. The March equinox is known as the vernal equinox in the Northern Hemisphere and as the autumnal equinox in the Southern Hemisphere.
The Old New Year, or the Orthodox New Year, is an informal traditional holiday, celebrated as the start of the New Year by the Julian calendar. In the 20th and 21st centuries, the Old New Year falls on January 14 in the Gregorian calendar.
Lists of holidays by various categorizations.
The Gregorian calendar is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun.
The town of Louvain, belonging to the duchy of Brabant, used the Easter Style, beginning the year at Holy Saturday.
Late in 1872 Japan adopted the Gregorian calendar and 1872.12.3 became 1 January 1873
Indeed the adoption of the Gregorian calendar was the very first law passed by the new Republic of China. On December 31, 1911, the national senate passed a resolution to adopt the solar calendar immediately, regarding the next day as the first day of the first month of the first year of the Republic of China.