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In astronomy, the new moon is the first lunar phase, when the Moon and Sun have the same ecliptic longitude. [2] At this phase, the lunar disk is not visible to the naked eye, except when it is silhouetted against the Sun during a solar eclipse.
The original meaning of the term 'new moon', which is still sometimes used in calendrical, non-astronomical contexts, is the first visible crescent of the Moon after conjunction with the Sun. [3] This thin waxing crescent is briefly and faintly visible as the Moon gets lower in the western sky after sunset. The precise time and even the date of the appearance of the new moon by this definition will be influenced by the geographical location of the observer. The first crescent marks the beginning of the month in the Islamic calendar [4] and in some lunisolar calendars such as the Hebrew calendar. In the Chinese calendar, the beginning of the month is marked by the last visible crescent of a waning Moon.
The astronomical new moon occurs by definition at the moment of conjunction in ecliptical longitude with the Sun when the Moon is invisible from the Earth. This moment is unique and does not depend on location, and in certain circumstances, it coincides with a solar eclipse.
A lunation, or synodic month, is the period from one new moon to the next. At the J2000.0 epoch, the average length of a lunation is 29.53059 days (or 29 days, 12 hours, 44 minutes, and 3 seconds). [5] However, the length of any one synodic month can vary from 29.26 to 29.80 days (12.96 hours) due to the perturbing effects of the Sun's gravity on the Moon's eccentric orbit. [6]
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The Lunation Number or Lunation Cycle is a number given to each lunation beginning from a specific one in history. Several conventions are in use.
The most commonly used was the Brown Lunation Number (BLN), which defines "lunation 1" as beginning at the first new moon of 1923, the year when Ernest William Brown's lunar theory was introduced in the American Ephemeris and Nautical Almanac. [ citation needed ] Lunation 1 occurred at approximately 02:41 UTC, 17 January 1923. With later refinements, the BLN was used in almanacs until 1983. [7]
A more recent lunation number (called the Lunation Number) was introduced by Jean Meeus in 1998. [8] defines lunation 0 as beginning on the first new moon of 2000 (this occurred at approximately 18:14 UTC, 6 January 2000). The formula relating Meeus's Lunation Number with the Brown Lunation Number is BLN = LN + 953.
The Goldstine Lunation Number refers to the lunation numbering used by Herman Goldstine, [9] with lunation 0 beginning on 11 January 1001 BCE, and can be calculated using GLN = LN + 37105.
The Hebrew Lunation Number is the count of lunations in the Hebrew calendar with lunation 1 beginning on 6 October 3761 BCE. [10] It can be calculated using HLN = LN + 71234.
The Islamic Lunation Number is the count of lunations in the Islamic Calendar with lunation 1 as beginning on the first day of the month of Muharram, which occurred in 622 CE (15 July, Julian, in the proleptic reckoning). [11] It can be calculated using ILN = LN + 17038.
The Thai Lunation Number is called "มาสเกณฑ์" (Maasa-Kendha), defines lunation 0 as the beginning of Burmese era of the Buddhist calendar on Sunday, 22 March 638 CE.[ citation needed ] It can be calculated using TLN = LN + 16843.
The new moon, in Hebrew Rosh Chodesh, signifies the start of every Hebrew month and is considered an important date and minor holiday in the Hebrew calendar. The modern form of the calendar practiced in Judaism is a rule-based lunisolar calendar, akin to the Chinese calendar, measuring months defined in lunar cycles as well as years measured in solar cycles, and distinct from the purely lunar Islamic calendar and the predominantly solar Gregorian calendar. The Jewish months are fixed to the annual seasons by setting the new moon of Aviv, the barley ripening, or spring, as the first moon and head of the year. [12] Since the Babylonian captivity, this month is called Nisan, and it is calculated based on mathematical rules designed to ensure that festivals are observed in their traditional season. Passover always falls in the springtime. [13] This fixed lunisolar calendar follows rules introduced by Hillel II and refined until the ninth century. This calculation makes use of a mean lunation length used by Ptolemy and handed down from Babylonians, which is still very accurate: ca. 29.530594 days vs. a present value (see below) of 29.530589 days. This difference of only 0.000005, or five millionths of a day, adds up to about only four hours since Babylonian times.[ citation needed ]
The new moon is the beginning of the month in the Chinese calendar. Some Buddhist Chinese keep a vegetarian diet on the new moon and full moon each month. [14]
The new moon is significant in the lunar Hindu calendar. The first day of the calendar starts the day after the dark moon phase (Amavasya). [15]
There are fifteen moon dates for each of the waxing and waning periods. These fifteen dates are divided evenly into five categories: Nanda, Bhadra', Jaya, Rikta, and Purna, which are cycled through in that order. [16] Nanda dates are considered to be favorable for auspicious works; Bhadra dates for works related to community, social, family, and friends; and Jaya dates for dealing with conflict. Rikta dates are considered beneficial only for works related to cruelty. Purna dates are considered to be favorable for all work. [16] : 25
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The lunar Hijri calendar has exactly 12 lunar months in a year of 354 or 355 days. [17] It has retained an observational definition of the new moon, marking the new month when the first crescent moon is seen, and making it impossible to be certain in advance of when a specific month will begin (in particular, the exact date on which the month of Ramadan will begin is not known in advance). In Saudi Arabia, the new King Abdullah Centre for Crescent Observations and Astronomy in Mecca has a clock for addressing this as an international scientific project. [ citation needed ] In Pakistan, there is a "Central Ruet-e-Hilal Committee" whose head is Mufti Muneeb-ur-Rehman, assisted by 150 observatories of the Pakistan Meteorological Department, which announces the sighting of the new moon. [18]
An attempt to unify Muslims on a scientifically calculated worldwide calendar was adopted by both the Fiqh Council of North America and the European Council for Fatwa and Research in 2007. The new calculation requires that conjunction must occur before sunset in Mecca, Saudi Arabia, and that, on the same evening, the moonset must take place after sunset. These can be precisely calculated and therefore a unified calendar is possible should it become adopted worldwide. [19] [20]
The Baháʼí calendar is a solar calendar with certain new moons observed as moveable feasts. In the Baháʼí Faith, effective from 2015 onwards, the "Twin Holy Birthdays", refer to two successive holy days in the Baháʼí calendar (the birth of the Báb and the birth of Bahá'u'lláh), will be observed on the first and the second day following the occurrence of the eighth new moon after Naw-Rúz (Baháʼí New Year), as determined in advance by astronomical tables using Tehran as the point of reference. [21] This will result in the observance of the Twin Birthdays moving, year to year, from mid-October to mid-November according to the Gregorian calendar. [22]
Easter, the most important feast in the Christian liturgical calendar, is a movable feast. The date of Easter is determined by reference to the ecclesiastical full moon, which, being historically difficult to determine with precision, is defined as being fourteen days after the (first crescent) new moon. [23] [24]
A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physical record of such a system. A calendar can also mean a list of planned events, such as a court calendar, or a partly or fully chronological list of documents, such as a calendar of wills.
The traditional Chinese calendar is a lunisolar calendar, combining the solar, lunar, and other cycles for various social and agricultural purposes. More recently, in China and Chinese communities the Gregorian calendar has been adopted and adapted in various ways, and is generally the basis for standard civic purposes, though also incorporating traditional lunisolar holidays. Also, there are many types and subtypes of the Chinese calendar, partly reflecting developments in astronomical observation and horology, with over a millennium's worth of history. The major modern form is the Gregorian calendar-based official version of Mainland China, though diaspora versions are also notable in other regions of China and Chinese-influenced cultures; however, aspects of the traditional lunisolar calendar remain popular, including the association of the twelve animals of the Chinese Zodiac in relation to months and years.
The full moon is the lunar phase when the Moon appears fully illuminated from Earth's perspective. This occurs when Earth is located between the Sun and the Moon. This means that the lunar hemisphere facing Earth—the near side—is completely sunlit and appears as an approximately circular disk. The full moon occurs roughly once a month.
The Hijri calendar, or Arabic calendar also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days. It is used to determine the proper days of Islamic holidays and rituals, such as the annual fasting and the annual season for the great pilgrimage. In almost all countries where the predominant religion is Islam, the civil calendar is the Gregorian calendar, with Syriac month-names used in the Levant and Mesopotamia but the religious calendar is the Hijri one.
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of days or months.
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronised with the astronomical year or seasonal year. Since astronomical events and seasons do not repeat in a whole number of days, calendars having a constant number of days each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day—a leap day—or month—a leap month—into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
A lunar calendar is a calendar based on the monthly cycles of the Moon's phases, in contrast to solar calendars, whose annual cycles are based on the solar year. The most widely observed purely lunar calendar is the Islamic calendar. A purely lunar calendar is distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation – such as by insertion of a leap month. The details of when months begin vary from calendar to calendar, with some using new, full, or crescent moons and others employing detailed calculations.
A lunisolar calendar is a calendar in many cultures, incorporating lunar calendars and solar calendars. The date of lunisolar calendars therefore indicates both the Moon phase and the time of the solar year, that is the position of the Sun in the Earth's sky. If the sidereal year is used instead of the solar year, then the calendar will predict the constellation near which the full moon may occur. As with all calendars which divide the year into months there is an additional requirement that the year have a whole number of months. In some case ordinary years consist of twelve months but every second or third year is an embolismic year, which adds a thirteenth intercalary, embolismic, or leap month.
A month is a unit of time, used with calendars, that is approximately as long as a natural orbital period of the Moon; the words month and Moon are cognates. The traditional concept of months arose with the cycle of Moon phases; such lunar months ("lunations") are synodic months and last approximately 29.53 days, making for roughly 12.37 such months in one Earth year. From excavated tally sticks, researchers have deduced that people counted days in relation to the Moon's phases as early as the Paleolithic age. Synodic months, based on the Moon's orbital period with respect to the Earth–Sun line, are still the basis of many calendars today and are used to divide the year.
A lunar phase or Moon phase is the apparent shape of the Moon's directly sunlit portion as viewed from the Earth. In common usage, the four major phases are the new moon, the first quarter, the full moon and the last quarter; the four minor phases are waxing crescent, waxing gibbous, waning gibbous, and waning crescent. A lunar month is the time between successive recurrences of the same phase: due to the eccentricity of the Moon's orbit, this duration is not perfectly constant but averages about 29.5 days.
The Metonic cycle or enneadecaeteris is a period of almost exactly 19 years after which the lunar phases recur at the same time of the year. The recurrence is not perfect, and by precise observation the Metonic cycle defined as 235 synodic months is just 2 hours, 4 minutes and 58 seconds longer than 19 tropical years. Meton of Athens, in the 5th century BC, judged the cycle to be a whole number of days, 6,940. Using these whole numbers facilitates the construction of a lunisolar calendar.
In chronology and periodization, an epoch or reference epoch is an instant in time chosen as the origin of a particular calendar era. The "epoch" serves as a reference point from which time is measured.
Eclipses may occur repeatedly, separated by certain intervals of time: these intervals are called eclipse cycles. The series of eclipses separated by a repeat of one of these intervals is called an eclipse series.
A solar calendar is a calendar whose dates indicate the season or almost equivalently the apparent position of the Sun relative to the stars. The Gregorian calendar, widely accepted as a standard in the world, is an example of a solar calendar. The main other types of calendar are lunar calendar and lunisolar calendar, whose months correspond to cycles of Moon phases. The months of the Gregorian calendar do not correspond to cycles of the Moon phase.
As a moveable feast, the date of Easter is determined in each year through a calculation known as computus. Easter is celebrated on the first Sunday after the Paschal full moon. Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified.
Calendar reform or calendrical reform is any significant revision of a calendar system. The term sometimes is used instead for a proposal to switch to a different calendar design.
The Babylonian calendar was a lunisolar calendar used in Mesopotamia from around the second millennium BCE until the Seleucid Era, and it was specifically used in Babylon from the Old Babylonian Period until the Seleucid Era. The civil lunisolar calendar was used contemporaneously with an administrative calendar of 360 days, with the latter used only in fiscal or astronomical contexts. The lunisolar calendar descends from an older Sumerian calendar used in the 4th and 3rd millennia BCE.
A tropical year or solar year is the time that the Sun takes to return to the same position in the sky – as viewed from the Earth or another celestial body of the Solar System – thus completing a full cycle of astronomical seasons. For example, it is the time from vernal equinox to the next vernal equinox, or from summer solstice to the next summer solstice. It is the type of year used by tropical solar calendars.
Maya astronomy is the study of the Moon, planets, Milky Way, Sun, and astronomical phenomena by the Precolumbian Maya Civilization of Mesoamerica. The Classic Maya in particular developed some of the most accurate pre-telescope astronomy in the world, aided by their fully developed writing system and their positional numeral system, both of which are fully indigenous to Mesoamerica. The Classic Maya understood many astronomical phenomena: for example, their estimate of the length of the synodic month was more accurate than Ptolemy's, and their calculation of the length of the tropical solar year was more accurate than that of the Spanish when the latter first arrived. Many temples from the Maya architecture have features oriented to celestial events.
In lunar calendars, a lunar month is the time between two successive syzygies of the same type: new moons or full moons. The precise definition varies, especially for the beginning of the month.