The Hebrew calendar, also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance and as an official calendar of Israel. It determines the dates of Jewish holidays and other rituals, such as yahrzeits and the schedule of public Torah readings. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays alongside the Gregorian calendar.
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of days or months.
A lunar calendar is a calendar based on the monthly cycles of the Moon's phases, in contrast to solar calendars, whose annual cycles are based on the solar year. The most widely observed purely lunar calendar is the Islamic calendar. A purely lunar calendar is distinguished from a lunisolar calendar, whose lunar months are brought into alignment with the solar year through some process of intercalation – such as by insertion of a leap month. The details of when months begin vary from calendar to calendar, with some using new, full, or crescent moons and others employing detailed calculations.
A lunisolar calendar is a calendar in many cultures, incorporating lunar calendars and solar calendars. The date of lunisolar calendars therefore indicates both the Moon phase and the time of the solar year, that is the position of the Sun in the Earth's sky. If the sidereal year is used instead of the solar year, then the calendar will predict the constellation near which the full moon may occur. As with all calendars which divide the year into months there is an additional requirement that the year have a whole number of months. In some cases ordinary years consist of twelve months but every second or third year is an embolismic year, which adds a thirteenth intercalary, embolismic, or leap month.
The Metonic cycle or enneadecaeteris is a period of almost exactly 19 years after which the lunar phases recur at the same time of the year. The recurrence is not perfect, and by precise observation the Metonic cycle defined as 235 synodic months is just 2 hours, 4 minutes and 58 seconds longer than 19 tropical years. Meton of Athens, in the 5th century BC, judged the cycle to be a whole number of days, 6,940. Using these whole numbers facilitates the construction of a lunisolar calendar.
A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars, but are typically not the basis for them, as weeks are not based on astronomy.
Nisan in the Babylonian and Hebrew calendars is the month of the barley ripening and first month of spring. The name of the month is an Akkadian language borrowing, although it ultimately originates in Sumerian nisag "first fruits". In the Hebrew calendar it is the first month of the ecclesiastical year, called the "first of the months of the year", "first month", and the month of Aviv בְּחֹ֖דֶשׁ הָאָבִֽיב ḥōḏeš hāʾāḇîḇ). It is called Nissān in the Book of Esther. It is a month of 30 days. In the year 2024, 1 Nisan will occur on 9 April. Counting from 1 Tishrei, the civil new year, it would be the seventh month, but in contemporary Jewish culture, both months are viewed as the first and seventh simultaneously, and are referred to as one or the other depending on the specific religious aspects being discussed.
The Hindu calendar, also called Panchanga, is one of various lunisolar calendars that are traditionally used in the Indian subcontinent and Southeast Asia, with further regional variations for social and Hindu religious purposes. They adopt a similar underlying concept for timekeeping based on sidereal year for solar cycle and adjustment of lunar cycles in every three years, but differ in their relative emphasis to moon cycle or the sun cycle and the names of months and when they consider the New Year to start. Of the various regional calendars, the most studied and known Hindu calendars are the Shalivahana Shaka found in the Deccan region of Southern India and the Vikram Samvat (Bikrami) found in Nepal and the North and Central regions of India – both of which emphasize the lunar cycle. Their new year starts in spring. In regions such as Tamil Nadu and Kerala, the solar cycle is emphasized and this is called the Tamil calendar and Malayalam calendar and these have origins in the second half of the 1st millennium CE. A Hindu calendar is sometimes referred to as Panchangam (पञ्चाङ्गम्), which is also known as Panjika in Eastern India.
The history of calendars covers practices with ancient roots as people created and used various methods to keep track of days and larger divisions of time. Calendars commonly serve both cultural and practical purposes and are often connected to astronomy and agriculture.
Nabu is the Babylonian patron god of literacy, the rational arts, scribes, and wisdom. He is associated with the classical planet Mercury in Babylonian astronomy.
The Buddhist calendar is a set of lunisolar calendars primarily used in Tibet, Cambodia, Laos, Myanmar, Bangladesh, India, Sri Lanka, Thailand and Vietnam as well as in Malaysia and Singapore and by Chinese populations for religious or official occasions. While the calendars share a common lineage, they also have minor but important variations such as intercalation schedules, month names and numbering, use of cycles, etc. In Thailand, the name Buddhist Era is a year numbering system shared by the traditional Thai lunar calendar and by the Thai solar calendar.
The Callippic cycle is a particular approximate common multiple of the tropical year and the synodic month, proposed by Callippus in 330 BC. It is a period of 76 years, as an improvement of the 19-year Metonic cycle.
Callippus was a Greek astronomer and mathematician.
The Ancient Macedonian calendar is a lunisolar calendar that was in use in ancient Macedon in the 1st millennium BCE. It consisted of 12 synodic lunar months, which needed intercalary months to stay in step with the seasons. By the time the calendar was being used across the Hellenistic world, seven total embolimoi were being added in each 19 year Metonic cycle. The names of the ancient Macedonian Calendar remained in use in Syria even into the Christian era.
Babylonian astronomy was the study or recording of celestial objects during the early history of Mesopotamia. The numeral system used, sexagesimal, was based on sixty, as opposed to ten in the modern decimal system. This system simplified the calculating and recording of unusually great and small numbers.
MUL.APIN is the conventional title given to a Babylonian compendium that deals with many diverse aspects of Babylonian astronomy and astrology. It is in the tradition of earlier star catalogues, the so-called Three Stars Each lists, but represents an expanded version based on more accurate observation, likely compiled around 1000 BCE. The text lists the names of 66 stars and constellations and further gives a number of indications, such as rising, setting and culmination dates, that help to map out the basic structure of the Babylonian star map.
The Burmese calendar is a lunisolar calendar in which the months are based on lunar months and years are based on sidereal years. The calendar is largely based on an older version of the Hindu calendar, though unlike the Indian systems, it employs a version of the Metonic cycle. The calendar therefore has to reconcile the sidereal years of the Hindu calendar with the Metonic cycle's near tropical years by adding intercalary months and days at irregular intervals.
Babylonian astronomy collated earlier observations and divinations into sets of Babylonian star catalogues, during and after the Kassite rule over Babylonia. These star catalogues, written in cuneiform script, contained lists of constellations, individual stars, and planets. The constellations were probably collected from various other sources. The earliest catalogue, Three Stars Each, mentions stars of Akkad, of Amurru, of Elam and others. Various sources have theorized a Sumerian origin for these Babylonian constellations, but an Elamite origin has also been proposed. A connection to the star symbology of Kassite kudurru border stones has also been claimed, but whether such kudurrus really represented constellations and astronomical information aside from the use of the symbols remains unclear.
Nisan-years is an ancient calendar system used around Mesopotamia. Its beginning was from the prehistorical era. Ever since Mesopotamia had historical writings, even before the First Babylonian dynasty of Hammurabi, its calendar used the Nisan-years.
There are about twenty different texts from Qumran that deal with a lunar phase calendar. They are mainly very fragmentary, so the calendar is not completely understood. However, it is significantly different from the Babylonian lunar calendar which evolved into the 354-day Hebrew calendar as known today. The scrolls calendar divided the year into four quarters and recorded the feast days of the community. Feasts were fixed to moon phases and so occurred on different days from those indicated in the Babylonian-based calendar. Many of the texts are rosters of weekly shifts or courses of temple service for the twenty-four priestly families, known as Mishmarot.
