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The Pawukon is a 210-day calendar that has its origins in the Hindu religion in Bali, Indonesia. The calendar consists of 10 different concurrent weeks of 1, 2, 3, 4, 5, 6, 7, 8, 9, and 10 days. On the first day of the year it is the first day of all the ten weeks. Because 210 is not divisible by 4, 8, or 9 - extra days must be added to the 4, 8, and 9 day weeks.
The days of the 3, 5, 6, and 7 day weeks are arranged in simple recurring cycles - much like the seven days of the week in the Gregorian calendar. Because 210 is not divisible by 4, 8, or 9, extra days must be added to the 4-, 8-, and 9-day weeks. For both the 4- and 8-day weeks, the penultimate day of the week is repeated twice in the week that would have otherwise ended on the 72nd day. For the 9-day week, the first day of the week is repeated 3 times in the first week of the 210-day Pawukon. The complexity of the calendar is increased by the calculations required to determine the arrangement of the days of the 1-, 2-, and 10-day weeks, which are not ordered in simple recurring 1, 2 and 10-day cycles.
Each of the days of the five, seven, and ten day weeks has a urip, or ritual value. For the ten-day week, the urip of the days are - from the first day to the tenth day - 5, 2, 8, 6, 4, 7, 10, 3, 9, 1. For the seven-day week, the urip of the days are - from first day to seventh day - 5, 4, 3, 7, 8, 6, and 9. For the five-day week, the urip of the days are - from the first day to the fifth day - 9, 7, 4, 8, 5.
For any particular day of the Pawukon, add the urip of the day of the 5-day week to the day of the seven-day week and then add one - if the sum is more than ten, then ten must be subtracted from it. This calculated value determines which day of the week it is in the 1-, 2-, and 10-day weeks. If the calculated value is even, then the day is Pepet in the two-day week and Luang in the one-day week. But, if the calculated value is odd then the day is Menga in the two-day week and is not a day of the one-day week. The day in the ten-day week is the one for which the calculated value matches its urip.
For example the first day of the year has a value of 9 in the ten-day-week, 5 in the seven-day-week: 9+5+1-10=5, which is equivalent to the urip value of the first day of the ten-day-week, so the day is a Sri in the ten-day week. The sixth day of the year has 9 urip in the five-day-week and 6 in the seven-day-week: 9+6+1-10=6, which is equivalent to the urip value of the fourth day of the ten-day-week, so the day is Manuh.
Using the rules given above, the table of the days of Pawukon was constructed below. Since the days of the Pawukon, as given in the table below, do not change from one Pawukon to the next, a durable representation of the Pawukon can be used over and over again. With a few more details, the Pawukon is complete.
The saptawara (seven-day week) is special in that each of its thirty weeks is named. When certain days of the pancawara and saptawara coincide, it is a special day. These days of conjunction are Buda-Keliwon, Saniscara-Keliwon, Buda-Wage, Anggara-Keliwon, and Redite-Keliwon.
Pawukon cycles are unnumbered, so the calendar has no epoch, and the choice of date on which to base a correspondence is arbitrary. Dershowitz and Reingold [1] chose the first Pawukon that began on a positive Julian Day Number, which was specifically JDN 146 (May 26, 4713 BCE in the proleptic Julian calendar; April 18 of that year in the proleptic Gregorian). The most recent Pawukon as of this writing began on Gregorian date July 5, 2020, making the date of this edit (Tuesday, January 5, 2021) the 185th day of the current cycle. Consulting the table below, we find that it is Menga, Beteng, Jaya, Umanis, Was, Anggara, Kala, Jangur, Dewa. The Saptawara maps to the Gregorian weekday cycle one-to-one, with Redite as Sunday, which provides a simple double-check mechanism: since we have Anggara on Tuesday, we have not made an obvious error in the counting.
Day # | Ekawara | Dwiwara | Triwara | Caturwara | Pancawara | Sadwara | Saptawara | Asatawara | Sangawara | Dasawara | Saptawara Week Name |
---|---|---|---|---|---|---|---|---|---|---|---|
1 | Menga | Pasah | Sri | Paing | Tungleh | Redite | Sri | Dangu | Sri | Sinta | |
2 | Luang | Pepet | Beteng | Laba | Pon | Aryang | Soma | Indra | Dangu | Pati | Sinta |
3 | Luang | Pepet | Kajeng | Jaya | Wage | Urukung | Anggara | Guru | Dangu | Raja | Sinta |
4 | Luang | Pepet | Pasah | Menala | Keliwon | Paniron | Buda | Yama | Dangu | Manuh | Sinta |
5 | Luang | Pepet | Beteng | Sri | Umanis | Was | Wraspati | Ludra | Jangur | Duka | Sinta |
6 | Luang | Pepet | Kajeng | Laba | Paing | Maulu | Sukra | Brahma | Gigis | Manuh | Sinta |
7 | Menga | Pasah | Jaya | Pon | Tungleh | Saniscara | Kala | Nohan | Manusa | Sinta | |
8 | Luang | Pepet | Beteng | Menala | Wage | Aryang | Redite | Uma | Ogan | Raksasa | Landep |
9 | Menga | Kajeng | Sri | Keliwon | Urukung | Soma | Sri | Erangan | Suka | Landep | |
10 | Menga | Pasah | Laba | Umanis | Paniron | Anggara | Indra | Urungan | Dewa | Landep | |
11 | Menga | Beteng | Jaya | Paing | Was | Buda | Guru | Tulus | Manusa | Landep | |
12 | Luang | Pepet | Kajeng | Menala | Pon | Maulu | Wraspati | Yama | Dadi | Manuh | Landep |
13 | Menga | Pasah | Sri | Wage | Tungleh | Sukra | Ludra | Dangu | Pandita | Landep | |
14 | Luang | Pepet | Beteng | Laba | Keliwon | Aryang | Saniscara | Brahma | Jangur | Raja | Landep |
15 | Menga | Kajeng | Jaya | Umanis | Urukung | Redite | Kala | Gigis | Pandita | Ukir | |
16 | Luang | Pepet | Pasah | Menala | Paing | Paniron | Soma | Uma | Nohan | Duka | Ukir |
17 | Menga | Beteng | Sri | Pon | Was | Anggara | Sri | Ogan | Pandita | Ukir | |
18 | Luang | Pepet | Kajeng | Laba | Wage | Maulu | Buda | Indra | Erangan | Pati | Ukir |
19 | Menga | Pasah | Jaya | Keliwon | Tungleh | Wraspati | Guru | Urungan | Manusa | Ukir | |
20 | Luang | Pepet | Beteng | Menala | Umanis | Aryang | Sukra | Yama | Tulus | Pati | Ukir |
21 | Menga | Kajeng | Sri | Paing | Urukung | Saniscara | Ludra | Dadi | Dewa | Ukir | |
22 | Menga | Pasah | Laba | Pon | Paniron | Redite | Brahma | Dangu | Suka | Kulantir | |
23 | Menga | Beteng | Jaya | Wage | Was | Soma | Kala | Jangur | Dewa | Kulantir | |
24 | Luang | Pepet | Kajeng | Menala | Keliwon | Maulu | Anggara | Uma | Gigis | Pati | Kulantir |
25 | Menga | Pasah | Sri | Umanis | Tungleh | Buda | Sri | Nohan | Suka | Kulantir | |
26 | Luang | Pepet | Beteng | Laba | Paing | Aryang | Wraspati | Indra | Ogan | Raja | Kulantir |
27 | Luang | Pepet | Kajeng | Jaya | Pon | Urukung | Sukra | Guru | Erangan | Duka | Kulantir |
28 | Luang | Pepet | Pasah | Menala | Wage | Paniron | Saniscara | Yama | Urungan | Duka | Kulantir |
29 | Luang | Pepet | Beteng | Sri | Keliwon | Was | Redite | Ludra | Tulus | Duka | Taulu |
30 | Luang | Pepet | Kajeng | Laba | Umanis | Maulu | Soma | Brahma | Dadi | Raksasa | Taulu |
31 | Menga | Pasah | Jaya | Paing | Tungleh | Anggara | Kala | Dangu | Suka | Taulu | |
32 | Menga | Beteng | Menala | Pon | Aryang | Buda | Uma | Jangur | Sri | Taulu | |
33 | Menga | Kajeng | Sri | Wage | Urukung | Wraspati | Sri | Gigis | Suka | Taulu | |
34 | Menga | Pasah | Laba | Keliwon | Paniron | Sukra | Indra | Nohan | Sri | Taulu | |
35 | Menga | Beteng | Jaya | Umanis | Was | Saniscara | Guru | Ogan | Sri | Taulu | |
36 | Menga | Kajeng | Menala | Paing | Maulu | Redite | Yama | Erangan | Sri | Gumbreg | |
37 | Luang | Pepet | Pasah | Sri | Pon | Tungleh | Soma | Ludra | Urungan | Pati | Gumbreg |
38 | Luang | Pepet | Beteng | Laba | Wage | Aryang | Anggara | Brahma | Tulus | Raja | Gumbreg |
39 | Luang | Pepet | Kajeng | Jaya | Keliwon | Urukung | Buda | Kala | Dadi | Manuh | Gumbreg |
40 | Luang | Pepet | Pasah | Menala | Umanis | Paniron | Wraspati | Uma | Dangu | Duka | Gumbreg |
41 | Luang | Pepet | Beteng | Sri | Paing | Was | Sukra | Sri | Jangur | Manuh | Gumbreg |
42 | Menga | Kajeng | Laba | Pon | Maulu | Saniscara | Indra | Gigis | Manusa | Gumbreg | |
43 | Luang | Pepet | Pasah | Jaya | Wage | Tungleh | Redite | Guru | Nohan | Raksasa | Wariga |
44 | Menga | Beteng | Menala | Keliwon | Aryang | Soma | Yama | Ogan | Suka | Wariga | |
45 | Menga | Kajeng | Sri | Umanis | Urukung | Anggara | Ludra | Erangan | Dewa | Wariga | |
46 | Menga | Pasah | Laba | Paing | Paniron | Buda | Brahma | Urungan | Manusa | Wariga | |
47 | Luang | Pepet | Beteng | Jaya | Pon | Was | Wraspati | Kala | Tulus | Manuh | Wariga |
48 | Menga | Kajeng | Menala | Wage | Maulu | Sukra | Uma | Dadi | Pandita | Wariga | |
49 | Luang | Pepet | Pasah | Sri | Keliwon | Tungleh | Saniscara | Sri | Dangu | Raja | Wariga |
50 | Menga | Beteng | Laba | Umanis | Aryang | Redite | Indra | Jangur | Pandita | Warigadian | |
51 | Luang | Pepet | Kajeng | Jaya | Paing | Urukung | Soma | Guru | Gigis | Duka | Warigadian |
52 | Menga | Pasah | Menala | Pon | Paniron | Anggara | Yama | Nohan | Pandita | Warigadian | |
53 | Luang | Pepet | Beteng | Sri | Wage | Was | Buda | Ludra | Ogan | Pati | Warigadian |
54 | Menga | Kajeng | Laba | Keliwon | Maulu | Wraspati | Brahma | Erangan | Manusa | Warigadian | |
55 | Luang | Pepet | Pasah | Jaya | Umanis | Tungleh | Sukra | Kala | Urungan | Pati | Warigadian |
56 | Menga | Beteng | Menala | Paing | Aryang | Saniscara | Uma | Tulus | Dewa | Warigadian | |
57 | Menga | Kajeng | Sri | Pon | Urukung | Redite | Sri | Dadi | Suka | Julungwangi | |
58 | Menga | Pasah | Laba | Wage | Paniron | Soma | Indra | Dangu | Dewa | Julungwangi | |
59 | Luang | Pepet | Beteng | Jaya | Keliwon | Was | Anggara | Guru | Jangur | Pati | Julungwangi |
60 | Menga | Kajeng | Menala | Umanis | Maulu | Buda | Yama | Gigis | Suka | Julungwangi | |
61 | Luang | Pepet | Pasah | Sri | Paing | Tungleh | Wraspati | Ludra | Nohan | Raja | Julungwangi |
62 | Luang | Pepet | Beteng | Laba | Pon | Aryang | Sukra | Brahma | Ogan | Duka | Julungwangi |
63 | Luang | Pepet | Kajeng | Jaya | Wage | Urukung | Saniscara | Kala | Erangan | Duka | Julungwangi |
64 | Luang | Pepet | Pasah | Menala | Keliwon | Paniron | Redite | Uma | Urungan | Duka | Sungsang |
65 | Luang | Pepet | Beteng | Sri | Umanis | Was | Soma | Sri | Tulus | Raksasa | Sungsang |
66 | Menga | Kajeng | Laba | Paing | Maulu | Anggara | Indra | Dadi | Suka | Sungsang | |
67 | Menga | Pasah | Jaya | Pon | Tungleh | Buda | Guru | Dangu | Sri | Sungsang | |
68 | Menga | Beteng | Menala | Wage | Aryang | Wraspati | Yama | Jangur | Suka | Sungsang | |
69 | Menga | Kajeng | Sri | Keliwon | Urukung | Sukra | Ludra | Gigis | Sri | Sungsang | |
70 | Menga | Pasah | Laba | Umanis | Paniron | Saniscara | Brahma | Nohan | Sri | Sungsang | |
71 | Menga | Beteng | Jaya | Paing | Was | Redite | Kala | Ogan | Sri | Dunggulan | |
72 | Luang | Pepet | Kajeng | Jaya | Pon | Maulu | Soma | Kala | Erangan | Pati | Dunggulan |
73 | Luang | Pepet | Pasah | Jaya | Wage | Tungleh | Anggara | Kala | Urungan | Raja | Dunggulan |
74 | Luang | Pepet | Beteng | Menala | Keliwon | Aryang | Buda | Uma | Tulus | Manuh | Dunggulan |
75 | Luang | Pepet | Kajeng | Sri | Umanis | Urukung | Wraspati | Sri | Dadi | Duka | Dunggulan |
76 | Luang | Pepet | Pasah | Laba | Paing | Paniron | Sukra | Indra | Dangu | Manuh | Dunggulan |
77 | Menga | Beteng | Jaya | Pon | Was | Saniscara | Guru | Jangur | Manusa | Dunggulan | |
78 | Luang | Pepet | Kajeng | Menala | Wage | Maulu | Redite | Yama | Gigis | Raksasa | Kuningan |
79 | Menga | Pasah | Sri | Keliwon | Tungleh | Soma | Ludra | Nohan | Suka | Kuningan | |
80 | Menga | Beteng | Laba | Umanis | Aryang | Anggara | Brahma | Ogan | Dewa | Kuningan | |
81 | Menga | Kajeng | Jaya | Paing | Urukung | Buda | Kala | Erangan | Manusa | Kuningan | |
82 | Luang | Pepet | Pasah | Menala | Pon | Paniron | Wraspati | Uma | Urungan | Manuh | Kuningan |
83 | Menga | Beteng | Sri | Wage | Was | Sukra | Sri | Tulus | Pandita | Kuningan | |
84 | Luang | Pepet | Kajeng | Laba | Keliwon | Maulu | Saniscara | Indra | Dadi | Raja | Kuningan |
85 | Menga | Pasah | Jaya | Umanis | Tungleh | Redite | Guru | Dangu | Pandita | Langkir | |
86 | Luang | Pepet | Beteng | Menala | Paing | Aryang | Soma | Yama | Jangur | Duka | Langkir |
87 | Menga | Kajeng | Sri | Pon | Urukung | Anggara | Ludra | Gigis | Pandita | Langkir | |
88 | Luang | Pepet | Pasah | Laba | Wage | Paniron | Buda | Brahma | Nohan | Pati | Langkir |
89 | Menga | Beteng | Jaya | Keliwon | Was | Wraspati | Kala | Ogan | Manusa | Langkir | |
90 | Luang | Pepet | Kajeng | Menala | Umanis | Maulu | Sukra | Uma | Erangan | Pati | Langkir |
91 | Menga | Pasah | Sri | Paing | Tungleh | Saniscara | Sri | Urungan | Dewa | Langkir | |
92 | Menga | Beteng | Laba | Pon | Aryang | Redite | Indra | Tulus | Suka | Medangsia | |
93 | Menga | Kajeng | Jaya | Wage | Urukung | Soma | Guru | Dadi | Dewa | Medangsia | |
94 | Luang | Pepet | Pasah | Menala | Keliwon | Paniron | Anggara | Yama | Dangu | Pati | Medangsia |
95 | Menga | Beteng | Sri | Umanis | Was | Buda | Ludra | Jangur | Suka | Medangsia | |
96 | Luang | Pepet | Kajeng | Laba | Paing | Maulu | Wraspati | Brahma | Gigis | Raja | Medangsia |
97 | Luang | Pepet | Pasah | Jaya | Pon | Tungleh | Sukra | Kala | Nohan | Duka | Medangsia |
98 | Luang | Pepet | Beteng | Menala | Wage | Aryang | Saniscara | Uma | Ogan | Duka | Medangsia |
99 | Luang | Pepet | Kajeng | Sri | Keliwon | Urukung | Redite | Sri | Erangan | Duka | Pujut |
100 | Luang | Pepet | Pasah | Laba | Umanis | Paniron | Soma | Indra | Urungan | Raksasa | Pujut |
101 | Menga | Beteng | Jaya | Paing | Was | Anggara | Guru | Tulus | Suka | Pujut | |
102 | Menga | Kajeng | Menala | Pon | Maulu | Buda | Yama | Dadi | Sri | Pujut | |
103 | Menga | Pasah | Sri | Wage | Tungleh | Wraspati | Ludra | Dangu | Suka | Pujut | |
104 | Menga | Beteng | Laba | Keliwon | Aryang | Sukra | Brahma | Jangur | Sri | Pujut | |
105 | Menga | Kajeng | Jaya | Umanis | Urukung | Saniscara | Kala | Gigis | Sri | Pujut | |
106 | Menga | Pasah | Menala | Paing | Paniron | Redite | Uma | Nohan | Sri | Pahang | |
107 | Luang | Pepet | Beteng | Sri | Pon | Was | Soma | Sri | Ogan | Pati | Pahang |
108 | Luang | Pepet | Kajeng | Laba | Wage | Maulu | Anggara | Indra | Erangan | Raja | Pahang |
109 | Luang | Pepet | Pasah | Jaya | Keliwon | Tungleh | Buda | Guru | Urungan | Manuh | Pahang |
110 | Luang | Pepet | Beteng | Menala | Umanis | Aryang | Wraspati | Yama | Tulus | Duka | Pahang |
111 | Luang | Pepet | Kajeng | Sri | Paing | Urukung | Sukra | Ludra | Dadi | Manuh | Pahang |
112 | Menga | Pasah | Laba | Pon | Paniron | Saniscara | Brahma | Dangu | Manusa | Pahang | |
113 | Luang | Pepet | Beteng | Jaya | Wage | Was | Redite | Kala | Jangur | Raksasa | Krulut |
114 | Menga | Kajeng | Menala | Keliwon | Maulu | Soma | Uma | Gigis | Suka | Krulut | |
115 | Menga | Pasah | Sri | Umanis | Tungleh | Anggara | Sri | Nohan | Dewa | Krulut | |
116 | Menga | Beteng | Laba | Paing | Aryang | Buda | Indra | Ogan | Manusa | Krulut | |
117 | Luang | Pepet | Kajeng | Jaya | Pon | Urukung | Wraspati | Guru | Erangan | Manuh | Krulut |
118 | Menga | Pasah | Menala | Wage | Paniron | Sukra | Yama | Urungan | Pandita | Krulut | |
119 | Luang | Pepet | Beteng | Sri | Keliwon | Was | Saniscara | Ludra | Tulus | Raja | Krulut |
120 | Menga | Kajeng | Laba | Umanis | Maulu | Redite | Brahma | Dadi | Pandita | Merakih | |
121 | Luang | Pepet | Pasah | Jaya | Paing | Tungleh | Soma | Kala | Dangu | Duka | Merakih |
122 | Menga | Beteng | Menala | Pon | Aryang | Anggara | Uma | Jangur | Pandita | Merakih | |
123 | Luang | Pepet | Kajeng | Sri | Wage | Urukung | Buda | Sri | Gigis | Pati | Merakih |
124 | Menga | Pasah | Laba | Keliwon | Paniron | Wraspati | Indra | Nohan | Manusa | Merakih | |
125 | Luang | Pepet | Beteng | Jaya | Umanis | Was | Sukra | Guru | Ogan | Pati | Merakih |
126 | Menga | Kajeng | Menala | Paing | Maulu | Saniscara | Yama | Erangan | Dewa | Merakih | |
127 | Menga | Pasah | Sri | Pon | Tungleh | Redite | Ludra | Urungan | Suka | Tambir | |
128 | Menga | Beteng | Laba | Wage | Aryang | Soma | Brahma | Tulus | Dewa | Tambir | |
129 | Luang | Pepet | Kajeng | Jaya | Keliwon | Urukung | Anggara | Kala | Dadi | Pati | Tambir |
130 | Menga | Pasah | Menala | Umanis | Paniron | Buda | Uma | Dangu | Suka | Tambir | |
131 | Luang | Pepet | Beteng | Sri | Paing | Was | Wraspati | Sri | Jangur | Raja | Tambir |
132 | Luang | Pepet | Kajeng | Laba | Pon | Maulu | Sukra | Indra | Gigis | Duka | Tambir |
133 | Luang | Pepet | Pasah | Jaya | Wage | Tungleh | Saniscara | Guru | Nohan | Duka | Tambir |
134 | Luang | Pepet | Beteng | Menala | Keliwon | Aryang | Redite | Yama | Ogan | Duka | Medangkungan |
135 | Luang | Pepet | Kajeng | Sri | Umanis | Urukung | Soma | Ludra | Erangan | Raksasa | Medangkungan |
136 | Menga | Pasah | Laba | Paing | Paniron | Anggara | Brahma | Urungan | Suka | Medangkungan | |
137 | Menga | Beteng | Jaya | Pon | Was | Buda | Kala | Tulus | Sri | Medangkungan | |
138 | Menga | Kajeng | Menala | Wage | Maulu | Wraspati | Uma | Dadi | Suka | Medangkungan | |
139 | Menga | Pasah | Sri | Keliwon | Tungleh | Sukra | Sri | Dangu | Sri | Medangkungan | |
140 | Menga | Beteng | Laba | Umanis | Aryang | Saniscara | Indra | Jangur | Sri | Medangkungan | |
141 | Menga | Kajeng | Jaya | Paing | Urukung | Redite | Guru | Gigis | Sri | Matal | |
142 | Luang | Pepet | Pasah | Menala | Pon | Paniron | Soma | Yama | Nohan | Pati | Matal |
143 | Luang | Pepet | Beteng | Sri | Wage | Was | Anggara | Ludra | Ogan | Raja | Matal |
144 | Luang | Pepet | Kajeng | Laba | Keliwon | Maulu | Buda | Brahma | Erangan | Manuh | Matal |
145 | Luang | Pepet | Pasah | Jaya | Umanis | Tungleh | Wraspati | Kala | Urungan | Duka | Matal |
146 | Luang | Pepet | Beteng | Menala | Paing | Aryang | Sukra | Uma | Tulus | Manuh | Matal |
147 | Menga | Kajeng | Sri | Pon | Urukung | Saniscara | Sri | Dadi | Manusa | Matal | |
148 | Luang | Pepet | Pasah | Laba | Wage | Paniron | Redite | Indra | Dangu | Raksasa | Uye |
149 | Menga | Beteng | Jaya | Keliwon | Was | Soma | Guru | Jangur | Suka | Uye | |
150 | Menga | Kajeng | Menala | Umanis | Maulu | Anggara | Yama | Gigis | Dewa | Uye | |
151 | Menga | Pasah | Sri | Paing | Tungleh | Buda | Ludra | Nohan | Manusa | Uye | |
152 | Luang | Pepet | Beteng | Laba | Pon | Aryang | Wraspati | Brahma | Ogan | Manuh | Uye |
153 | Menga | Kajeng | Jaya | Wage | Urukung | Sukra | Kala | Erangan | Pandita | Uye | |
154 | Luang | Pepet | Pasah | Menala | Keliwon | Paniron | Saniscara | Uma | Urungan | Raja | Uye |
155 | Menga | Beteng | Sri | Umanis | Was | Redite | Sri | Tulus | Pandita | Menail | |
156 | Luang | Pepet | Kajeng | Laba | Paing | Maulu | Soma | Indra | Dadi | Duka | Menail |
157 | Menga | Pasah | Jaya | Pon | Tungleh | Anggara | Guru | Dangu | Pandita | Menail | |
158 | Luang | Pepet | Beteng | Menala | Wage | Aryang | Buda | Yama | Jangur | Pati | Menail |
159 | Menga | Kajeng | Sri | Keliwon | Urukung | Wraspati | Ludra | Gigis | Manusa | Menail | |
160 | Luang | Pepet | Pasah | Laba | Umanis | Paniron | Sukra | Brahma | Nohan | Pati | Menail |
161 | Menga | Beteng | Jaya | Paing | Was | Saniscara | Kala | Ogan | Dewa | Menail | |
162 | Menga | Kajeng | Menala | Pon | Maulu | Redite | Uma | Erangan | Suka | Parangbakat | |
163 | Menga | Pasah | Sri | Wage | Tungleh | Soma | Sri | Urungan | Dewa | Parangbakat | |
164 | Luang | Pepet | Beteng | Laba | Keliwon | Aryang | Anggara | Indra | Tulus | Pati | Parangbakat |
165 | Menga | Kajeng | Jaya | Umanis | Urukung | Buda | Guru | Dadi | Suka | Parangbakat | |
166 | Luang | Pepet | Pasah | Menala | Paing | Paniron | Wraspati | Yama | Dangu | Raja | Parangbakat |
167 | Luang | Pepet | Beteng | Sri | Pon | Was | Sukra | Ludra | Jangur | Duka | Parangbakat |
168 | Luang | Pepet | Kajeng | Laba | Wage | Maulu | Saniscara | Brahma | Gigis | Duka | Parangbakat |
169 | Luang | Pepet | Pasah | Jaya | Keliwon | Tungleh | Redite | Kala | Nohan | Duka | Bala |
170 | Luang | Pepet | Beteng | Menala | Umanis | Aryang | Soma | Uma | Ogan | Raksasa | Bala |
171 | Menga | Kajeng | Sri | Paing | Urukung | Anggara | Sri | Erangan | Suka | Bala | |
172 | Menga | Pasah | Laba | Pon | Paniron | Buda | Indra | Urungan | Sri | Bala | |
173 | Menga | Beteng | Jaya | Wage | Was | Wraspati | Guru | Tulus | Suka | Bala | |
174 | Menga | Kajeng | Menala | Keliwon | Maulu | Sukra | Yama | Dadi | Sri | Bala | |
175 | Menga | Pasah | Sri | Umanis | Tungleh | Saniscara | Ludra | Dangu | Sri | Bala | |
176 | Menga | Beteng | Laba | Paing | Aryang | Redite | Brahma | Jangur | Sri | Ugu | |
177 | Luang | Pepet | Kajeng | Jaya | Pon | Urukung | Soma | Kala | Gigis | Pati | Ugu |
178 | Luang | Pepet | Pasah | Menala | Wage | Paniron | Anggara | Uma | Nohan | Raja | Ugu |
179 | Luang | Pepet | Beteng | Sri | Keliwon | Was | Buda | Sri | Ogan | Manuh | Ugu |
180 | Luang | Pepet | Kajeng | Laba | Umanis | Maulu | Wraspati | Indra | Erangan | Duka | Ugu |
181 | Luang | Pepet | Pasah | Jaya | Paing | Tungleh | Sukra | Guru | Urungan | Manuh | Ugu |
182 | Menga | Beteng | Menala | Pon | Aryang | Saniscara | Yama | Tulus | Manusa | Ugu | |
183 | Luang | Pepet | Kajeng | Sri | Wage | Urukung | Redite | Ludra | Dadi | Raksasa | Wayang |
184 | Menga | Pasah | Laba | Keliwon | Paniron | Soma | Brahma | Dangu | Suka | Wayang | |
185 | Menga | Beteng | Jaya | Umanis | Was | Anggara | Kala | Jangur | Dewa | Wayang | |
186 | Menga | Kajeng | Menala | Paing | Maulu | Buda | Uma | Gigis | Manusa | Wayang | |
187 | Luang | Pepet | Pasah | Sri | Pon | Tungleh | Wraspati | Sri | Nohan | Manuh | Wayang |
188 | Menga | Beteng | Laba | Wage | Aryang | Sukra | Indra | Ogan | Pandita | Wayang | |
189 | Luang | Pepet | Kajeng | Jaya | Keliwon | Urukung | Saniscara | Guru | Erangan | Raja | Wayang |
190 | Menga | Pasah | Menala | Umanis | Paniron | Redite | Yama | Urungan | Pandita | Kelawu | |
191 | Luang | Pepet | Beteng | Sri | Paing | Was | Soma | Ludra | Tulus | Duka | Kelawu |
192 | Menga | Kajeng | Laba | Pon | Maulu | Anggara | Brahma | Dadi | Pandita | Kelawu | |
193 | Luang | Pepet | Pasah | Jaya | Wage | Tungleh | Buda | Kala | Dangu | Pati | Kelawu |
194 | Menga | Beteng | Menala | Keliwon | Aryang | Wraspati | Uma | Jangur | Manusa | Kelawu | |
195 | Luang | Pepet | Kajeng | Sri | Umanis | Urukung | Sukra | Sri | Gigis | Pati | Kelawu |
196 | Menga | Pasah | Laba | Paing | Paniron | Saniscara | Indra | Nohan | Dewa | Kelawu | |
197 | Menga | Beteng | Jaya | Pon | Was | Redite | Guru | Ogan | Suka | Dukut | |
198 | Menga | Kajeng | Menala | Wage | Maulu | Soma | Yama | Erangan | Dewa | Dukut | |
199 | Luang | Pepet | Pasah | Sri | Keliwon | Tungleh | Anggara | Ludra | Urungan | Pati | Dukut |
200 | Menga | Beteng | Laba | Umanis | Aryang | Buda | Brahma | Tulus | Suka | Dukut | |
201 | Luang | Pepet | Kajeng | Jaya | Paing | Urukung | Wraspati | Kala | Dadi | Raja | Dukut |
202 | Luang | Pepet | Pasah | Menala | Pon | Paniron | Sukra | Uma | Dangu | Duka | Dukut |
203 | Luang | Pepet | Beteng | Sri | Wage | Was | Saniscara | Sri | Jangur | Duka | Dukut |
204 | Luang | Pepet | Kajeng | Laba | Keliwon | Maulu | Redite | Indra | Gigis | Duka | Watugunung |
205 | Luang | Pepet | Pasah | Jaya | Umanis | Tungleh | Soma | Guru | Nohan | Raksasa | Watugunung |
206 | Menga | Beteng | Menala | Paing | Aryang | Anggara | Yama | Ogan | Suka | Watugunung | |
207 | Menga | Kajeng | Sri | Pon | Urukung | Buda | Ludra | Erangan | Sri | Watugunung | |
208 | Menga | Pasah | Laba | Wage | Paniron | Wraspati | Brahma | Urungan | Suka | Watugunung | |
209 | Menga | Beteng | Jaya | Keliwon | Was | Sukra | Kala | Tulus | Sri | Watugunung | |
210 | Menga | Kajeng | Menala | Umanis | Maulu | Saniscara | Uma | Dadi | Sri | Watugunung |
The Hebrew calendar, also called the Jewish calendar, is a lunisolar calendar used today for Jewish religious observance, and as an official calendar of the state of Israel. It determines the dates for Jewish holidays and the appropriate public reading of Torah portions, yahrzeits, and daily Psalm readings, among many ceremonial uses. In Israel, it is used for religious purposes, provides a time frame for agriculture, and is an official calendar for civil holidays, alongside the Gregorian calendar.
In astronomy, the new moon is the first lunar phase, when the Moon and Sun have the same ecliptic longitude. At this phase, the lunar disk is not visible to the naked eye, except when it is silhouetted against the Sun during a solar eclipse.
The Revised Julian calendar, or less formally the new calendar, is a calendar proposed in 1923 by the Serbian scientist Milutin Milanković as a more accurate alternative to both Julian and Gregorian calendars. At the time, the Julian calendar was still in use by all of the Eastern Orthodox Churches and affiliated nations, while the Catholic and Protestant nations were using the Gregorian calendar. Thus, Milanković's aim was to discontinue the divergence between the naming of dates in Eastern and Western churches and nations. It was intended to replace the Julian calendar in Eastern Orthodox Churches and nations. From 1 March 1600 through 28 February 2800, the Revised Julian calendar aligns its dates with the Gregorian calendar, which had been proclaimed in 1582 by Pope Gregory XIII.
A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars, but are typically not the basis for them, as weeks are not based on astronomy.
The proleptic Julian calendar is produced by extending the Julian calendar backwards to dates preceding AD 8 when the quadrennial leap year stabilized. The leap years that were actually observed between the implementation of the Julian calendar in 45 BC and AD 8 were erratic.
The Julian day is the continuous count of days since the beginning of the Julian period, and is used primarily by astronomers, and in software for easily calculating elapsed days between two events.
The Hindu calendar, Panchanga or Panjika is one of various lunisolar calendars that are traditionally used in the Indian subcontinent and Southeast Asia, with further regional variations for social and Hindu religious purposes. They adopt a similar underlying concept for timekeeping based on sidereal year for solar cycle and adjustment of lunar cycles in every three years, but differ in their relative emphasis to moon cycle or the sun cycle and the names of months and when they consider the New Year to start. Of the various regional calendars, the most studied and known Hindu calendars are the Shalivahana Shaka found in the Deccan region of Southern India and the Vikram Samvat (Bikrami) found in Nepal and the North and Central regions of India – both of which emphasize the lunar cycle. Their new year starts in spring. In regions such as Tamil Nadu and Kerala, the solar cycle is emphasized and this is called the Tamil calendar and Malayalam calendar and these have origins in the second half of the 1st millennium CE. A Hindu calendar is sometimes referred to as Panchangam (पञ्चाङ्गम्), which is also known as Panjika in Eastern India.
As a moveable feast, the date of Easter is determined in each year through a calculation known as computus. Easter is celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March. Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the Julian or Gregorian calendar. The complexity of the algorithm arises because of the desire to associate the date of Easter with the date of the Jewish feast of Passover which, Christians believe, is when Jesus was crucified.
Dominical letters or Sunday letters are a method used to determine the day of the week for particular dates. When using this method, each year is assigned a letter depending on which day of the week the year starts.
The determination of the day of the week for any date may be performed with a variety of algorithms. In addition, perpetual calendars require no calculation by the user, and are essentially lookup tables. A typical application is to calculate the day of the week on which someone was born or a specific event occurred.
The Doomsday rule, Doomsday algorithm or Doomsday method is an algorithm of determination of the day of the week for a given date. It provides a perpetual calendar because the Gregorian calendar moves in cycles of 400 years. The algorithm for mental calculation was devised by John Conway in 1973, drawing inspiration from Lewis Carroll's perpetual calendar algorithm. It takes advantage of each year having a certain day of the week upon which certain easy-to-remember dates, called the doomsdays, fall; for example, the last day of February, 4/4, 6/6, 8/8, 10/10, and 12/12 all occur on the same day of the week in any year. Applying the Doomsday algorithm involves three steps: Determination of the anchor day for the century, calculation of the anchor day for the year from the one for the century, and selection of the closest date out of those that always fall on the doomsday, e.g., 4/4 and 6/6, and count of the number of days between that date and the date in question to arrive at the day of the week. The technique applies to both the Gregorian calendar and the Julian calendar, although their doomsdays are usually different days of the week.
The Symmetry454 calendar (Sym454) is a proposal for calendar reform created by Irv Bromberg of the University of Toronto, Canada. It is a perennial solar calendar that conserves the traditional month pattern and 7-day week, has symmetrical equal quarters in 82% of the years in its 293-year cycle, and starts every month on Monday.
Galungan is a Balinese holiday celebrating the victory of dharma over adharma. It marks the time when the ancestral spirits visit the Earth. The last day of the celebration is Kuningan, when they return. The date is calculated according to the 210-day Balinese Pawukon calendar.
The Javanese calendar is the calendar of the Javanese people. It is used concurrently with two other calendars, the Gregorian calendar and the Islamic calendar. The Gregorian calendar is the official calendar of the Republic of Indonesia and civil society, while the Islamic calendar is used by Muslims and the Indonesian government for religious worship and deciding relevant Islamic holidays.
The Mesoamerican Long Count calendar is a non-repeating, vigesimal (base 20) and octodecimal (base 18) calendar used by several pre-Columbian Mesoamerican cultures, most notably the Maya. For this reason, it is often known as the MayaLong Count calendar. Using a modified vigesimal tally, the Long Count calendar identifies a day by counting the number of days passed since a mythical creation date that corresponds to August 11, 3114 BCE in the proleptic Gregorian calendar. The Long Count calendar was widely used on monuments.
Rata Die (R.D.) is a system for assigning numbers to calendar days, independent of any calendar, for the purposes of calendrical calculations. It was named by Howard Jacobson.
In computing, an epoch is a date and time from which a computer measures system time. Most computer systems determine time as a number representing the seconds removed from particular arbitrary date and time. For instance, Unix and POSIX measure time as the number of seconds that have passed since Thursday 1 January 1970 00:00:00 UT, a point in time known as the Unix epoch. Windows NT systems, up to and including Windows 11 and Windows Server 2022, measure time as the number of 100-nanosecond intervals that have passed since 1 January 1601 00:00:00 UTC, making that point in time the epoch for those systems.
The Gregorian calendar is the calendar used in most parts of the world. It was introduced in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun.
The Balinese saka calendar is one of two calendars used on the Indonesian island of Bali. Unlike the 210-day pawukon calendar, it is based on the phases of the Moon, and is approximately the same length as the tropical year.
Dhanu, Dhanus or Dhanurmas (धनुर्मास) is a month in the Hindu calendar, Malayalam calendar and others. It corresponds to the zodiacal sign of Sagittarius, and overlaps with approximately the second half of December and about the first half of January in the Gregorian calendar.