The World Calendar is a proposed reform of the Gregorian calendar created by Elisabeth Achelis of Brooklyn, New York in 1930.
The World Calendar is a 12-month, perennial calendar with equal quarters. [1]
Each quarter begins on a Sunday and ends on a Saturday. The quarters are equal: each has exactly 91 days, 13 weeks, or 3 months. The three months in each quarter have 31, 30, and 30 days respectively. Each quarter begins with the 31-day months of January, April, July, or October.
The World Calendar also has the following two additional days to maintain the same new year days as the Gregorian calendar.
The World Calendar treats Worldsday and Leapyear Day as a 24-hour waiting period before resuming the calendar again. These off-calendar days, also known as "intercalary days", are not assigned weekday designations. They are intended to be treated as holidays.
Because any three-month sequence repeats with the same arrangement of days, the World Calendar can be expressed concisely:
1st month | 2nd month | 3rd month | W | |||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Q1 | January | February | March | |||||||||||
Q2 | April | May | June | |||||||||||
Q3 | July | August | September | |||||||||||
Q4 | October | November | December | |||||||||||
Su | 01 | 08 | 15 | 22 | 29 | 05 | 12 | 19 | 26 | 03 | 10 | 17 | 24 | |
Mo | 02 | 09 | 16 | 23 | 30 | 06 | 13 | 20 | 27 | 04 | 11 | 18 | 25 | |
Tu | 03 | 10 | 17 | 24 | 31 | 07 | 14 | 21 | 28 | 05 | 12 | 19 | 26 | |
We | 04 | 11 | 18 | 25 | 01 | 08 | 15 | 22 | 29 | 06 | 13 | 20 | 27 | |
Th | 05 | 12 | 19 | 26 | 02 | 09 | 16 | 23 | 30 | 07 | 14 | 21 | 28 | |
Fr | 06 | 13 | 20 | 27 | 03 | 10 | 17 | 24 | 01 | 08 | 15 | 22 | 29 | |
Sa | 07 | 14 | 21 | 28 | 04 | 11 | 18 | 25 | 02 | 09 | 16 | 23 | 30 | |
W | Worldsday follows December; Leapyear Day follows June | W |
The World Calendar has its roots in the proposed calendar of the Abbot Marco Mastrofini, a proposal to reform the Gregorian calendar year so that it would always begin on Sunday, 1 January, and would contain equal quarters of 91 days each. The 365th day of the solar cycle would be a year-end, "intercalary" and optionally holiday. In leap years, a second "intercalary day" follows Saturday, 30 June.
Around 1887 French astronomer Gaston Armelin proposed a calendar based on this idea and roughly identical to the World Calendar.
Elisabeth Achelis founded The World Calendar Association (TWCA) in 1930 with the goal of worldwide adoption of the World Calendar. It functioned for most of the next twenty-five years as The World Calendar Association, Inc. Throughout the 1930s, support for the concept grew in the League of Nations, [2] the precursor of the United Nations. Achelis started the Journal of Calendar Reform in 1931, publishing it for twenty-five years, [3] and wrote five books [4] on the calendar concept.
Following World War II, Achelis solicited worldwide support for the World Calendar. As the movement gained international appeal with legislation introduced in the United States Congress, awaiting international decisions, Achelis accepted advice that the United Nations was the proper body to act on calendar reform. At the United Nations in 1955, the United States significantly delayed universal adoption by withholding support "unless such a reform were favoured by a substantial majority of the citizens of the United States acting through their representatives in the Congress of the United States." Also, Achelis wrote in 1955 (JCR Vol. 25, page 169), "While Affiliates and Committees have over the years and still are able to approach all branches of their governments, the Incorporated (International) Association was prevented from seeking legislation in the United States lest it lose its tax exempt status. Because of this I have been prevented from doing in my own country that which I have been urging all other Affiliates to do in theirs."
By 1956, she dissolved The World Calendar Association, Incorporated. It continued as the International World Calendar Association through the rest of the century with several directors including Molly E. Kalkstein, who is related to Achelis, and who provided the Association's first official website during her 2000–2004 tenure. The association reorganised in 2005 as The World Calendar Association, International. [5] It was last active on 2013 as it had resumed efforts towards adoption of the World Calendar in 2017 and 2023. [6] The World Calendar Association's last director was Wayne Edward Richardson of Ellinwood, Kansas who died on 29 May 2020. [7]
As with other calendar reform proposals, supporters point out several benefits to the World Calendar over the current Gregorian calendar.
Proponents refer to its simple structure. Each day is assigned an exact, repetitive date relative to week and month. Quarterly statistics are easier to compare, since the four-quarters are the same length each year. Economic savings occur from less need to print calendars because only the year number changes. Work and school schedules do not need to unnecessarily reinvent themselves, at great expense, year after year. The World Calendar can be memorised by anyone and used similarly to a clock.
Because the World Calendar is perpetual, there is no need to churn out copies of it every year. Dates in the World Calendar occur with no more than two days difference from Gregorian calendar dates.
The main opponents of the World Calendar in the 20th century were leaders of religions that worship according to a seven-day cycle. For Jews, Christians and Muslims, particular days of worship are ancient and fundamental elements of their faith. [8]
Jews observe Saturday as Shabbat , on the basis of the Decalogue's injunction to "remember the sabbath day, to keep it holy" (Exodus 20:8). Most Christians worship on Sunday, the Lord's Day, on which they believe Christ rose from the dead. Muslims perform the jumu'ah prayer in Mosques on Fridays, the day they believe Adam was created. Likewise, Seventh-day Adventists are required to worship every Saturday.
Adherents of these religions object that intercalary days are counted outside the usual seven-day week and disrupt the traditional weekly cycle. A week with a Worldsday would be eight days long. Some adherents of these religions insist that they would have to continue observing their holidays every seventh day, causing the worship days to drift by one day each year (two on a leap year), relative to the World Calendar week. The day of rest would then no longer coincide with the weekend.
These concerns played a role in the United States government's decision, at the United Nations, in 1955, not to recommend further study. [9]
Supporters of the World Calendar do not deny that their system is at odds with the traditions of a significant portion of the world's population, but argue that Worldsdays and Leapyear Days can be treated as "double" holidays by those who wish to maintain the seven-day week sequence.[ citation needed ]
The World Calendar, unlike some other proposals, is not compatible with the international standard ISO 8601, which is based upon, but differs from, the Gregorian calendar. They differ regarding the first weekday of the week (Sunday vs. Monday), and ISO 8601 does not support intercalary dates (e.g. in notation). The World Calendar, however, modifies the Gregorian calendar less than other calendar reform proposals to achieve the sought after improvements of a simpler and perpetual calendar.
A calendar is a system of organizing days. This is done by giving names to periods of time, typically days, weeks, months and years. A date is the designation of a single and specific day within such a system. A calendar is also a physical record of such a system. A calendar can also mean a list of planned events, such as a court calendar, or a partly or fully chronological list of documents, such as a calendar of wills.
February is the second month of the year in the Julian and Gregorian calendars. The month has 28 days in common years or 29 in leap years, with the 29th day being called the leap day. It is the first of five months not to have 31 days and the only one to have fewer than 30 days. February is the third and last month of meteorological winter in the Northern Hemisphere. In the Southern Hemisphere, February is the third and last month of meteorological summer.
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of both days and months.
The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Amazigh people, whereas the Gregorian calendar is used in most parts of the world.
A leap year is a calendar year that contains an additional day compared to a common year. The 366th day is added to keep the calendar year synchronized with the astronomical year or seasonal year. Because astronomical events and seasons do not repeat in a whole number of days, calendars that have a constant number of days in each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day or month into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected.
A month is a unit of time, used with calendars, that is approximately as long as a natural orbital period of the Moon; the words month and Moon are cognates. The traditional concept of months arose with the cycle of Moon phases; such lunar months ("lunations") are synodic months and last approximately 29.53 days, making for roughly 12.37 such months in one Earth year. From excavated tally sticks, researchers have deduced that people counted days in relation to the Moon's phases as early as the Paleolithic age. Synodic months, based on the Moon's orbital period with respect to the Earth–Sun line, are still the basis of many calendars today and are used to divide the year.
The International Fixed Calendar is a proposed calendar reform designed by Moses B. Cotsworth, first presented in 1902. The International Fixed Calendar divides the year into 13 months of 28 days each. A type of perennial calendar, every date is fixed to the same weekday every year. Though it was never officially adopted at the country level, the entrepreneur George Eastman instituted its use at the Eastman Kodak Company in 1928, where it was used until 1989. While it is sometimes described as the 13-month calendar or the equal-month calendar, various alternative calendar designs share these features.
The Soviet calendar was a modified Gregorian calendar that was used in Soviet Russia between 1918 and 1940. Several variations were used during that time.
The Badíʻ calendar used in the Baháʼí Faith is a solar calendar consisting of nineteen months and four or five intercalary days, with new year at the moment of Northern spring equinox. Each month is named after a virtue, as are the days of the week. The first year is dated from 1844 CE, the year in which the Báb began teaching.
Calendar reform or calendrical reform is any significant revision of a calendar system. The term sometimes is used instead for a proposal to switch to a different calendar design.
The positivist calendar was a calendar reform proposal by Auguste Comte (1798–1857) in 1849. Revising the earlier work of Marco Mastrofini, or an even earlier proposal by "Hirossa Ap-Iccim", Comte developed a solar calendar with 13 months of 28 days, and an additional festival day commemorating the dead, totalling 365 days.
A leap week calendar is a calendar system with a whole number of weeks in a year, and with every year starting on the same weekday. Most leap week calendars are proposed reforms to the civil calendar, in order to achieve a perennial calendar. Some, however, such as the ISO week date calendar, are simply conveniences for specific purposes.
The Symmetry454 calendar (Sym454) is a proposal for calendar reform created by Irv Bromberg of the University of Toronto, Canada. It is a perennial solar calendar that conserves the traditional month pattern and 7-day week, has symmetrical equal quarters in 82% of the years in its 293-year cycle, and starts every month on Monday.
The ISO week date system is effectively a leap week calendar system that is part of the ISO 8601 date and time standard issued by the International Organization for Standardization (ISO) since 1988 and, before that, it was defined in ISO (R) 2015 since 1971. It is used (mainly) in government and business for fiscal years, as well as in timekeeping. This was previously known as "Industrial date coding". The system specifies a week year atop the Gregorian calendar by defining a notation for ordinal weeks of the year.
In Abrahamic religions, the Sabbath or Shabbat is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy".
The Gregorian calendar is the calendar used in most parts of the world. It went into effect in October 1582 following the papal bull Inter gravissimas issued by Pope Gregory XIII, which introduced it as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun.
Armelin's calendar was developed around 1887 by French astronomer Gaston Armelin, who developed a twelve-month calendar in which the year of 364 days was divided into four equal quarters of 91 days.
In April 1900, Professor L. A. Grosclaude of Geneva proposed the Invariable Calendar, New Era Calendar, or Normal Calendar with 12 months and four 91-day quarters of exactly 13 weeks. An additional day, termed New Year's Day, that was not any day of the week and not part of any month, would occur between December 31 and January 1. Another such day is inserted between June 31 and July 1 on leap years.
The Hanke–Henry Permanent Calendar (HHPC) is a proposal for calendar reform. It is one of many examples of leap week calendars, calendars that maintain synchronization with the solar year by intercalating entire weeks rather than single days. It is a modification of a previous proposal, Common-Civil-Calendar-and-Time (CCC&T). With the Hanke–Henry Permanent Calendar, every calendar date always falls on the same day of the week. A major feature of the calendar system is the abolition of time zones.
A perennial calendar is a calendar that applies to any year, keeping the same dates, weekdays and other features.
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