Monday is the day of the week that takes place between Sunday and Tuesday. [1] According to the International Organization for Standardization's ISO 8601 standard, it is the first day of the week.
Monday is the day of the week that takes place between Sunday and Tuesday. [1] According to the International Organization for Standardization's ISO 8601 standard, it is the first day of the week.
The names of the day of the week were coined in the Roman era, in Greek and Latin, in the case of Monday as ἡμέρᾱ Σελήνης, diēs Lūnae "day of the Moon". [2]
Many languages use either terms directly derived from these names or loan translations based on them. The English noun Monday derived sometime before 1200 from monedæi, which itself developed from Old English (around 1000) mōnandæg and mōndæg (literally meaning "moon's day"), which has cognates in other Germanic languages, including Old Frisian mōnadeig, Middle Low German and Middle Dutch mānendag, mānendach (modern Dutch Maandag), Old High German mānetag (modern German Montag), and Old Norse mánadagr (Swedish and Norwegian nynorsk måndag, Icelandic mánudagur. Danish and Norwegian bokmål mandag). The Germanic term is a Germanic interpretation of Latin lunae dies ("day of the moon"). [3] Japanese and Korean share the same ancient Chinese words '月曜日' (Hiragana:げつようび, translit. getsuyо̄bi, Hangul:월요일) for Monday which means "day of the moon". In many Indo-Aryan languages, the word for Monday is Somavāra or Chandravāra, Sanskrit loan-translations of "Monday". [4]
In some cases, the "ecclesiastical" names are used, a tradition of numbering the days of the week in order to avoid the pagan connotation of the planetary or deities’ names, and to keep with the biblical name, in which Monday is the "second day" (Hebrew יום שני, Greek Δευτέρα ἡμέρα (Deutéra hēméra), Latin feria secunda, Arabic الأثنين). In many Slavic languages the name of the day translates to "after Sunday/holiday". Russian понедельник (ponyedyelnik) literally translated, Monday means "next to the week", по "next to" or "on" недельник "(the) week" Croatian and Bosnian ponedjeljak, Serbian понедељак (ponedeljak), Ukrainian понеділок (ponedilok), Bulgarian понеделник (ponedelnik), Polish poniedziałek, Czech pondělí, Slovak pondelok, Slovenian ponedeljek. In Turkish it is called pazartesi, which also means "after Sunday".
Historically, the Greco-Roman week began with Sunday (dies solis), and Monday (dies lunae) was the second day of the week.[ citation needed ] It is still the custom to refer to Monday as feria secunda in the liturgical calendar of the Catholic Church. Quakers also traditionally referred to Monday as "Second Day". [5] The Portuguese and the Greek (Eastern Orthodox Church) also retain the ecclesiastical tradition (Portuguese segunda-feira, Greek Δευτέρα "deutéra" "second"). Likewise, the Modern Hebrew name for Monday is yom-sheni (יום שני).
While in North America, Sunday is the first day of the week, the Geneva-based International Organization for Standardization places Monday as the first day of the week in its ISO 8601 standard. Monday is xīngqīyī (星期一) in Chinese, meaning "day one of the week".
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The early Christian Didache warned believers not to fast on Mondays to avoid Judaizing (see below), and suggested fasting on Wednesdays instead.
In the Eastern Orthodox Church, Mondays are days on which the Angels are commemorated. The Octoechos contains hymns on this theme, arranged in an eight-week cycle, which are chanted on Mondays throughout the year. At the end of Divine Services on Mondays, the dismissal begins with the words: "May Christ our True God, through the intercessions, of his most-pure Mother, of the honorable, Bodiless Powers (i.e., the angels) of Heaven…". In many Eastern monasteries Mondays are observed as fast days; because Mondays are dedicated to the angels, and monks strive to live an angelic life. In these monasteries, the monks abstain from meat, fowl, dairy products, fish, wine and oil (if a feast day occurs on a Monday, fish, wine and oil may be allowed, depending upon the particular feast).
Members of the Church of Jesus Christ of Latter-day Saints spend one evening per week, called Family Home Evening (FHE) or Family Night. This is usually a Monday, when families are encouraged to spend time together in study, prayer and other family activities. Many businesses[ who? ] owned by Latter-Day Saints close early on Mondays so that they and their customers are able to spend more time with their families.
In Hinduism, Mondays are associated with the Hindu god of the moon Chandra or Soma. In several South Asian languages, Monday is knowns as Somavara. Hindus who fast on Mondays do so in dedication to the deity Shiva. Some observe the Solah Somvar Vrat, which is a fast of sixteen Mondays dedicated to Shiva in hopes of getting married and finding a suitable partner. Fasting on Mondays in the Hindu month of Shravana is also considered auspicious as it is one of the holiest months to Hindus and dedicated to Shiva and his consort Parvati. [6] [7]
In Islam, Mondays are one of the days in a week in which Muslims are encouraged to do voluntary fasting, the other being Thursdays. [8]
There are a number of Hadith which narrated of Muhammad fasting on these days. According to the same Hadith, Muhammad was born on Monday. It is also narrated that he received his first revelation (which would later become the Quran) on Monday. [9]
In Judaism, Mondays are considered auspicious days for fasting.
In Judaism, a small portion of the weekly Parashah in Torah is read in public on Monday and Thursday mornings, as a supplement for the Saturday reading). Special penitential prayers are recited on Monday unless there is a special occasion for happiness which cancels them. According to the Mishna and Talmud, these traditions are due to Monday and Thursday being "the market days" when people gathered from the towns to the city.
A tradition of Ashkenazi Jews to voluntarily fast on the first consecutive Monday Thursday and Monday of the Hebrew month is prevalent among the ultra-orthodox.
In Hebrew, Monday is called "Yom Shení", literally meaning "Second Day", following the biblical reference to the sabbath day as the "Seventh-day" and the tradition of that day being on Saturday. It has been established that the phonetic and cultural link between the planet Saturn, Saturday and the Sabbath day is of ancient Mesopotamian origin. [10]
A number of popular songs in Western culture portray Mondays often as days of depression, anxiety, avolition, hysteria, or melancholy (mostly because of its association with the first day of the workweek). Mondays are also portrayed as days of boredom and bad luck, especially for many people in their school years, who have to go back to school every Monday after having no school Saturday and Sunday, which can make them grow a hatred for Mondays. For example, "Monday, Monday" (1966) from the Mamas & the Papas; "Rainy Days and Mondays" (1971) from the Carpenters; "I Don't Like Mondays" (1979) from the Boomtown Rats; Monday, Monday, Monday (2002) from Tegan and Sara; and "Manic Monday" (1986) from the Bangles (written by Prince).
There is a band named the Happy Mondays and an American pop-punk band Hey Monday.
The popular comic strip character Garfield by Jim Davis is well known for his hatred for Mondays, mostly accompanied by the catchphrase “I hate Mondays.” [11]
In the United Kingdom, more people commit suicide in England and Wales on Mondays than other days of the week; [12] more people in the country in general call in sick; [13] and more people worldwide surf the web. [14]
In July 2002, the consulting firm PricewaterhouseCoopers announced that it would rename its consultancy practice "Monday", and would spend $110 million over the next year to establish the brand. When IBM acquired the consultancy three months later it chose not to retain the new name. [15]
On October 17, 2022, Guinness World Records announced on Twitter [16] that Monday is the 'Worst Day of the Week', to the dismay of some people. [17] [18]
sōmavāra 13610 sōmavāra masculine 'Monday' inscription [sṓma the plant, vāra 2 meaning day]
In the 20th Century, many Friends began accepting the use of the common date names, feeling that any pagan meaning has been forgotten. The numerical names continue to be used, however, in many documents and more formal situations."
Easter, also called Pascha or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary c. 30 AD. It is the culmination of the Passion of Jesus Christ, preceded by Lent, a 40-day period of fasting, prayer, and penance.
Shabbat or the Sabbath, also called Shabbos by Ashkenazim, is Judaism's day of rest on the seventh day of the week—i.e., Saturday. On this day, religious Jews remember the biblical stories describing the creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt, and look forward to a future Messianic Age. Since the Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday.
A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars, but are typically not the basis for them, as weeks are not based on astronomy.
Sunday is the day of the week between Saturday and Monday. Sunday is a day of rest in most Western countries and a part of the weekend. In some Middle Eastern countries, Sunday is a weekday.
Saturday is the day of the week between Friday and Sunday. No later than the 2nd century, the Romans named Saturday diēs Sāturnī for the planet Saturn, which controlled the first hour of that day, according to Vettius Valens. The day's name was introduced into West Germanic languages and is recorded in the Low German languages such as Middle Low German satersdach, saterdach, Middle Dutch saterdag, and Old English Sæternesdæġ, Sæterndæġ or Sæterdæġ.
Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO-defined "Monday-first" convention, it is the fifth day of the week.
Thursday is the day of the week between Wednesday and Friday. According to the ISO 8601 international standard, it is the fourth day of the week. In countries which adopt the "Sunday-first" convention, it is the fifth day of the week.
Wednesday is the day of the week between Tuesday and Thursday. According to international standard ISO 8601, it is the third day of the week. In countries which have Friday as their holiday, Wednesday is the fifth day of the week. In countries which use the Sunday-first convention, and in both the Islamic and Jewish calendars, Wednesday is the fourth day of the week.
Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. According to many traditional calendars, however, Sunday is the first day of the week, so Tuesday is the third day of the week. In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week.
Holy Week is the most sacred week in the liturgical year in Christianity. For all Christian traditions, it is a moveable observance. In Eastern Christianity, which also calls it Great Week, it is the week following Great Lent and Lazarus Saturday, starting on the evening of Palm Sunday and concluding on the evening of Great Saturday. In Western Christianity, Holy Week is the sixth and last week of Lent, beginning with Palm Sunday and concluding on Holy Saturday.
Marcheshvan, sometimes shortened to Cheshvan, is the second month of the civil year, and the eighth month of the ecclesiastical year on the Hebrew calendar.
Selichot are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers.
In many languages, the names given to the seven days of the week are derived from the names of the classical planets in Hellenistic astronomy, which were in turn named after contemporary deities, a system introduced by the Sumerians and later adopted by the Babylonians from whom the Roman Empire adopted the system during late antiquity. In some other languages, the days are named after corresponding deities of the regional culture, beginning either with Sunday or with Monday. The seven-day week was adopted in early Christianity from the Hebrew calendar, and gradually replaced the Roman internundinum.
Special Shabbatot are Jewish Shabbat days on which special events are commemorated. Variations in the liturgy and special customs differentiate them from the other Shabbats and each one is referred to by a special name. Many communities also add piyyutim on many of these special Shabbatot. Two such Shabbats, Shabbat Mevarchim—the Shabbat preceding a new Hebrew month—and Shabbat Rosh Chodesh can occur on several occasions throughout the year. The other special Shabbats occur on specific sabbaths before or coinciding with certain Jewish holidays during the year according to a fixed pattern.
Shovavim is a period of six to eight weeks each year, in which some Kabbalists teach one should focus on repenting for one's sins, particularly sexual sins.
In Abrahamic religions, the Sabbath or Shabbat is a day set aside for rest and worship. According to the Book of Exodus, the Sabbath is a day of rest on the seventh day, commanded by God to be kept as a holy day of rest, as God rested from creation. The practice of observing the Sabbath (Shabbat) originates in the biblical commandment "Remember the sabbath day, to keep it holy".
Lists of holidays by various categorizations.
The Sabbath is a weekly day of rest or time of worship given in the Bible as the seventh day. It is observed differently in Judaism and Christianity and informs a similar occasion in several other faiths. Observation and remembrance of Sabbath is one of the Ten Commandments considered to be the fourth in Judaism, Eastern Orthodoxy, and most Protestant traditions, and the third in Roman Catholic and Lutheran traditions.
Shir Shel Yom, meaning "'song' [i.e. Psalm] of [the] day [of the week]" consists of one psalm recited daily at the end of the Jewish morning prayer services known as shacharit. Each day of the week possesses a distinct psalm that is referred to by its Hebrew name as the shir shel yom and each day's shir shel yom is a different paragraph of Psalms.
Astrology in Jewish antiquity is the belief that celestial bodies can influence the affairs of individuals and of entire nations upon the earth. This involves the study of the celestial bodies' respective energies based on recurring patterns that change by the hour, by the week, month, year or by several years. In each of these time categories one of the seven planetary spheres, or what are known as the seven classical planets: the Sun, Venus, Mercury, the Moon, Saturn, Jupiter, or Mars, along with the month's current Zodiac constellation, come into play and influence the sublunary world. At times, it involves a complex combination of several of these factors working together. In Judaism this belief is expressed by the biblical affirmation: "Do you know the laws of heaven / Or impose its authority on earth?" (Job 38:33), from which statement the Sages of Israel have inferred, "There is no single herb below without its corresponding star above, that beats upon it and commands it to grow."
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