Friday is the day of the week between Thursday and Saturday. In countries that adopt the traditional "Sunday-first" convention, it is the sixth day of the week. In countries adopting the ISO 8601-defined "Monday-first" convention, it is the fifth day of the week. [1]
In most Western countries, Friday is the fifth and final day of the working week. In some other countries, Friday is the first day of the weekend, with Saturday the second. In Iran, Friday is the last day of the weekend, with Saturday as the first day of the working week. Bahrain, the United Arab Emirates (UAE), Saudi Arabia and Kuwait also followed this convention until they changed to a Friday–Saturday weekend on September 1, 2006, in Bahrain and the UAE, [2] and a year later in Kuwait. [3]
In the seven-day week introduced in the Roman Empire in the first century CE, the days were named after the classical planets of Hellenistic astrology (the Sun, the Moon, Mars, Mercury, Jupiter, Venus and Saturn). [4] The English name Friday comes from the Old English frīġedæġ, meaning the "day of Frig", a result of an old convention associating the Nordic goddess Frigg with the Roman goddess Venus after whom the planet was named; the same holds for Frīatag in Old High German, Freitag in Modern German, and vrijdag in Dutch.
The expected cognate name in Old Norse would be friggjar-dagr. The name of Friday in Old Norse is frjá-dagr instead, indicating a loan of the week-day names from Low German; [5] however, the modern Faroese name is fríggjadagur. The modern Scandinavian form is fredag in Swedish, Norwegian, and Danish, meaning Freyja's day. The distinction between Freyja and Frigg in some Germanic mythologies is contested.
The word for Friday in most Romance languages is derived from Latin dies Veneris or "day of Venus" (a translation of Greek Aphrodī́tēs hēméra, Ἀφροδίτης Ἡμέρα), such as vendredi in French, venres in Galician, divendres in Catalan, vennari in Corsican, venerdì in Italian, vineri in Romanian, and viernes in Spanish and influencing the Filipino biyernes or byernes, and the Chamorro betnes. This is also reflected in the p-Celtic Welsh language as Gwener.
An exception is Portuguese, also a Romance language, which uses the word sexta-feira, meaning "sixth day of liturgical celebration", derived from the Latin feria sexta used in religious texts where consecrating days to pagan gods was not allowed. Another exception among the Romance languages is also Sardinian, in which the word chenàpura is derived from Latin cena pura. This name had been given by the Jewish community exiled to the island in order to designate the food specifically prepared for Shabbat eve. [6]
In Arabic, Friday is الجمعةal-jumʿah, from a root meaning "congregation/gathering." In languages of Islamic countries outside the Arab world, the word for Friday is commonly a derivation of this: (Malay Jumaat(Malaysia) or Jumat(Indonesian), Turkish cuma, Persian/Urdu جمعه, jumʿa) and Swahili (Ijumaa).
In modern Greek, four of the words for the week-days are derived from ordinals. However, the Greek word for Friday is Paraskevi (Παρασκευή) and is derived from a word meaning "to prepare" (παρασκευάζω). Like Saturday (Savvato, Σάββατο) and Sunday (Kyriaki, Κυριακή), Friday is named for its liturgical significance as the day of preparation before Sabbath, which was inherited by Greek Christian Orthodox culture from Jewish practices.
Friday was formerly a Christian fast day; this is the origin of the Irish Dé hAoine, Scottish Gaelic Di-Haoine, Manx Jeheiney and Icelandic föstudagur, all meaning "fast day".
In both biblical and modern Hebrew, Friday is יום שישיYom Shishi meaning "the sixth day".
In most Indian languages, Friday is Shukravāra, named for Shukra , the planet Venus. In Bengali শুক্রবার or Shukrobar is the 6th day in the Bengali week of Bengali Calendar and is the beginning of the weekend in Bangladesh. In Tamil, the word for Friday is velli, also a name for Venus; and in Malayalam it is velliyalca.
In Japanese, 金曜日 (きんようび, kinyōbi) is formed from the words 金星 (きんせい, kinsei) meaning Venus (lit. gold + planet) and 曜日 (ようび, yōbi) meaning day (of the week).
In the Korean language, it is 금요일 in Korean Hangul writing (Romanization: geumyoil), and is the pronounced form of the written word 金曜日 in Chinese characters, as in Japanese.
In Chinese, Friday is 星期五 xīngqíwǔ meaning "fifth day of the week".
In the Nahuatl language, Friday is quetzalcōātōnal ( [ket͡saɬkoːaːˈtoːnaɬ] ) meaning "day of Quetzalcoatl".
Most Slavic languages call Friday the "fifth (day)": Belarusian пятніца – pyatnitsa, Bulgarian петък – petŭk, Czech pátek, Polish piątek, Russian пятница – pyatnitsa, Serbo-Croatian петак – petak, Slovak piatok, Slovene petek, and Ukrainian п'ятниця – p'yatnitsya. The Hungarian word péntek is a loan from the Slavic Pannonian dialect. The n in péntek suggests an early adoption from Slavic, when many Slavic dialects still had nasal vowels. In modern Slavic languages only Polish retained nasal vowels. [7]
Friday is considered unlucky in some cultures. This is particularly so in maritime circles; perhaps the most enduring sailing superstition is that it is unlucky to begin a voyage on a Friday. [8] [9] In the 19th century, Admiral William Henry Smyth described Friday in his nautical lexicon The Sailor's Word-Book as:
The Dies Infaustus, on which old seamen were desirous of not getting under weigh, as ill-omened. [10]
(Dies Infaustus means "unlucky day". [11] ) This superstition is the root of the well-known urban legend of HMS Friday.
In modern times since the Middle Ages, Friday the 13th and Friday the 17th are considered to be especially unlucky, due to the conjunction of Friday with the unlucky numbers thirteen and seventeen. Such a Friday may be called a "Black Friday". [12]
However, this superstition is not universal, notably in Hispanic, Greek and Scottish Gaelic culture:
Though Friday (and especially those falling on the 13th and 17th) has always been held an unlucky day in many Christian countries, still in the Hebrides it is supposed that it is a lucky day for sowing the seed. Good Friday in particular is a favourite day for potato planting—even strict Roman Catholics make a point of planting a bucketful on that day. Probably the idea is that as the Resurrection followed the Crucifixion, and Burial so too in the case of the seed, and after death will come life? [13]
In Hispanic and Greek cultures, Tuesday is the unlucky day, specifically the 13th.
Popularly, Fridays are seen as days of good luck and happiness, since it is the last day of a work week as well as many school weeks that end every Friday.
In astrology, Friday is connected with the planet Venus and is symbolized by that planet's symbol ♀. Friday is also associated with the astrological signs Libra and Taurus. Modern nursery rhymes claim that 'Friday's child is loving and giving', yet in 1775, children born on a Friday were described as having a 'strong constitution, but very involved in the romances; and if female, She is in great danger of turning into questionable moral behaviors' [14]
In Christianity, Good Friday is the Friday before Easter. It commemorates the crucifixion of Jesus. Adherents of many Christian denominations including the Roman Catholic, Eastern Orthodox, Methodist, and Anglican traditions observe the Friday Fast, which traditionally includes abstinence from meat, lacticinia, and alcohol on Fridays of the year. [15] [16] [17]
Traditionally, Roman Catholics were obliged to refrain from eating the meat of warm-blooded animals [18] on Fridays, although fish was allowed. The Filet-O-Fish was invented in 1962 by Lou Groen, a McDonald's franchise owner in Cincinnati, Ohio, [18] [19] in response to falling hamburger sales on Fridays resulting from the Roman Catholic practice of abstaining from meat on Fridays. [20]
In the present day, episcopal conferences are now authorized to allow some other form of penance to replace abstinence from meat. The 1983 Code of Canon Law states:
The Book of Common Prayer prescribes weekly Friday fasting and abstinence from meat for all Anglicans. [22] [23] [16]
In Methodism, the Directions Given to Band Societies (25 December 1744) mandate for all Methodists fasting and abstinence from meat on all Fridays of the year. [17]
The Eastern Orthodox Church continues to observe Fridays (as well as Wednesdays) as fast days throughout the year (with the exception of several fast-free periods during the year). Fasting on Fridays entails abstinence from meat or meat products (i.e., quadrupeds), poultry, and dairy products (as well as fish). Unless a feast day occurs on a Friday, the Orthodox also abstain from using oil in their cooking and from alcoholic beverages (there is some debate over whether abstention from oil involves all cooking oil or only olive oil). On particularly important feast days, fish may also be permitted. For the Orthodox, Fridays throughout the year commemorate the Crucifixion of Christ and the Theotokos (Mother of God), especially as she stood by the foot of the cross. There are hymns in the Octoekhos which reflect this liturgically. These include Theotokia (hymns to the Mother of God) which are chanted on Wednesdays and Fridays called Stavrotheotokia ("Cross-Theotokia"). The dismissal at the end of services on Fridays begins with the words: "May Christ our true God, through the power of the precious and life-giving cross...."
Quakers traditionally referred to Friday as "Sixth Day," eschewing the pagan origins of the name. [24] In Slavic countries, it is called "Fifth Day" (Polish : piątek, Russian : пятница, pyatnitsa).
The day is named after Shukra son of Bhrigu and Kavyamata (Usana). In Hinduism, special observances are practiced for forms of the Devi, such as Durga, Lakshmi, Saraswati, Kali, Parvati, Annapurna, Gayatri, or Santoshi Mata on Friday. Fridays are important for married ladies and they worship the goddesses on that day.
In Islam, Friday (from sun-down Thursday to sun-down Friday) is the day of communion, of praying together, the holy day of Muslims. Friday observance includes attendance at a Masjid (mosque) for congregation prayer or Salat Al Jumu'ah. It is considered a day of peace and mercy (see Jumu'ah).
According to some Islamic traditions, the day is stated to be the original holy day ordained by God, but that now Jews and Christians recognize the days after. [25] [26] In some Islamic countries, the week begins on Sunday and ends on Saturday, just like the Jewish week and the week in some Christian countries. The week begins on Saturday and ends on Friday in most other Islamic countries, such as Somalia, and Iran. Friday is also the day of rest in the Baháʼí Faith. [27] In some Malaysian states, Friday is the first week-end day, with Saturday the second, to allow Muslims to perform their religious obligations on Friday. [28] Sunday is the first working day of the week for governmental organizations.
Muslims are recommended not to fast on a Friday by itself ( makruh , recommended against, but not haram , religiously forbidden), unless it is accompanied with fasting the day before (Thursday) or day after (Saturday), or it corresponds with days usually considered good for fasting (i.e. Day of Arafah or Ashura), or it falls within one's usual religious fasting habits (i.e. fasting every other day), then it's completely permissible. [29] Muslims believe Friday as "Syed-ul-Ayyam" meaning King of days. A narration in Sahih Muslim describes the importance of Friday as follows.
"Abu Huraira reported the Messenger of Allah as saying:
The best day on which the sun has risen is Friday; on it, Adam was created. on it he was made to enter Paradise, on it he was expelled from it. And the last hour will take place on no day other than Friday.
The Qur'an also has a surah (chapter) called Al-Jumu'ah (The Friday). [30]
Jewish Sabbath begins at sunset on Friday and lasts until nightfall on Saturday. There is a Jewish custom to fast on the Friday of the week of Chukat.
A week is a unit of time equal to seven days. It is the standard time period used for short cycles of days in most parts of the world. The days are often used to indicate common work days and rest days, as well as days of worship. Weeks are often mapped against yearly calendars.
Friday the 13th is considered an unlucky day in Western superstition. It occurs when the 13th day of the month in the Gregorian calendar falls on a Friday, which happens at least once every year but can occur up to three times in the same year. For example, 2015 had a Friday the 13th in February, March, and November, which will happen again in 2026. Leap years that begin on Sunday such as 2012 and 2040, also have three Friday the 13ths in January, April, and July. 2017 through 2020 had two Friday the 13ths, as did 2023; 2016, 2021, and 2022 had just one Friday the 13th, as will 2025, 2027, and 2028; 2024 will have two Friday the 13ths.
Great Lent, or the Great Fast, is the most important fasting season of the church year within many denominations of Eastern Christianity. It is intended to prepare Christians for the greatest feast of the church year, Pascha (Easter).
Monday is the day of the week that takes place between Sunday and Tuesday. According to the International Organization for Standardization's ISO 8601 standard, it is the first day of the week.
Sunday is the day of the week between Saturday and Monday. Sunday is a day of rest in most Western countries and a part of the weekend. In some Middle Eastern countries, Sunday is a weekday.
Saturday is the day of the week between Friday and Sunday. No later than the 2nd century, the Romans named Saturday diēs Sāturnī for the god Saturn. His planet, Saturn, controlled the first hour of that day, according to Vettius Valens. The day's name was introduced into West Germanic languages and is recorded in the Low German languages such as Middle Low German satersdach, saterdach, Middle Dutch saterdag, and Old English Sæternesdæġ, Sæterndæġ or Sæterdæġ.
Thursday is the day of the week between Wednesday and Friday. According to the ISO 8601 international standard, it is the 4th day of the week. In countries which adopt the "Sunday-first" convention, it is the fifth day of the week.
Wednesday is the day of the week between Tuesday and Thursday. According to international standard ISO 8601, it is the third day of the week.
Tuesday is the day of the week between Monday and Wednesday. According to international standard ISO 8601, Monday is the first day of the week; thus, Tuesday is the second day of the week. According to many traditional calendars, however, Sunday is the first day of the week, so Tuesday is the third day of the week. In some Muslim countries, Saturday is the first day of the week and thus Tuesday is the fourth day of the week.
Ember days are quarterly periods of prayer and fasting in the liturgical calendar of Western Christian churches. The term is from Old English: ymbren, possibly derived from Latin: quatuor tempora. These fasts traditionally take place on the Wednesday, Friday, and Saturday of the weeks following St Lucy's Day, the first Sunday in Lent, Pentecost (Whitsun), and Holy Cross Day, though some areas follow a different pattern. Ordination ceremonies are often held on Ember Saturdays or the following Sunday.
In many languages, the names given to the seven days of the week are derived from the names of the classical planets in Hellenistic astronomy, which were in turn named after contemporary deities, a system introduced by the Sumerians and later adopted by the Babylonians from whom the Roman Empire adopted the system during late antiquity. In some other languages, the days are named after corresponding deities of the regional culture, beginning either with Sunday or with Monday. The seven-day week was adopted in early Christianity from the Hebrew calendar, and gradually replaced the Roman internundinum.
The Friday fast is a Christian practice of variously abstaining from meat, dairy products and alcohol, on Fridays, or holding a fast on Fridays, that is found most frequently in the Eastern Orthodox, Oriental Orthodox, Catholic, Lutheran, Anglican and Methodist traditions. The Teaching of the Twelve Apostles, written in the first century A.D., directed Christians to fast on both Wednesdays and Fridays. The Wednesday fast is done in remembrance of the story of the betrayal of Christ by Judas on Spy Wednesday, while the Friday fast is done in commemoration of the crucifixion of Jesus Christ on Good Friday. As such, all Fridays of the year have been historically kept in many parts of Christendom as a day of strict fasting and abstinence from alcohol, meat and lacticinia. Abstinence from meat on Fridays is done as a sacrifice by many Christians because they believe that on Good Friday, Jesus sacrificed his flesh for humanity. In the Eastern Orthodox Church, in addition to fasting from food until sundown, the faithful are enjoined to abstain from sexual relations on Fridays as well.
In Christianity, the Nativity Fast—or Fast of the Prophets in Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church—is a period of abstinence and penance practiced by the Eastern Orthodox Church, Oriental Orthodox Church and Catholic Church in preparation for the Nativity of Jesus on December 25. Ethiopian and Eritrean Orthodox Churches commence the season on November 24 and end the season on the day of Ethiopian Christmas, which falls on January 7. The corresponding Western season of preparation for Christmas, which also has been called the Nativity Fast and St. Martin's Lent, has taken the name of Advent. The Eastern fast runs for 40 days instead of four or six weeks and thematically focuses on proclamation and glorification of the Incarnation of God, whereas the Western Advent focuses on three comings of Jesus Christ: his birth, reception of his grace by the faithful, and his Second Coming or Parousia.
The Catholic Church historically observes the disciplines of fasting and abstinence at various times each year. For Catholics, fasting is the reduction of one's intake of food, while abstinence refers to refraining from something that is good, and not inherently sinful, such as meat. The Catholic Church teaches that all people are obliged by God to perform some penance for their sins, and that these acts of penance are both personal and corporeal. Bodily fasting is meaningless unless it is joined with a spiritual avoidance of sin. Basil of Caesarea gives the following exhortation regarding fasting:
Let us fast an acceptable and very pleasing fast to the Lord. True fast is the estrangement from evil, temperance of tongue, abstinence from anger, separation from desires, slander, falsehood and perjury. Privation of these is true fasting.
The Copts, who belong to the Coptic Orthodox Church, observe fasting periods according to the Coptic calendar. In Coptic Orthodox Christianity, fasting is defined as going without water and food from midnight to sunset; after that time, the consumption of water and one vegetarian meal is permitted. The fasting periods of Coptic Christians are exceeded by no other Christian denomination except the Orthodox Tewahedo. Out of the 365 days of the year, Copts often fast between 210 and 240 days. This means that Copts abstain from all animal products for up to two-thirds of each year. Coptic Orthodox fasts have evolved over time to become more lengthy and severe. A lifestyle involving such fasts may have contributed to the pacifist mindset of the Coptic people for centuries. Married couples refrain from sexual relations during Lent "to give themselves time for fasting and prayer".
Meat-free days or veggiedays are declared to discourage or prohibit the consumption of meat on certain days of the week. Mondays and Fridays are the most popular days. There are also movements encouraging people giving up meat on a weekly, monthly, or permanent basis.
Abstinence is the practice of self-enforced restraint from indulging in bodily activities that are widely experienced as giving pleasure. Most frequently, the term refers to sexual abstinence, but it can also mean abstinence from alcohol, drugs, food, or other comforts.
Lent is the solemn Christian religious observance in the liturgical year commemorating the 40 days Jesus spent fasting in the desert and enduring temptation by Satan, according to the Gospels of Matthew, Mark and Luke, before beginning his public ministry. Lent is usually observed in the Catholic, Lutheran, Moravian, Anglican, United Protestant and Orthodox Christian traditions, among others. Some Anabaptist, Baptist, Methodist, Reformed, and nondenominational Christian churches also observe Lent, although many churches in these traditions do not.
Christian dietary laws vary between denominations. The general dietary restrictions specified for Christians in the New Testament are to "abstain from food sacrificed to idols, from blood, from meat of strangled animals". Some Christian denominations forbid certain foods during periods of fasting, which in some cases may cover half the year and may exclude meat, fish, dairy products, and olive oil.
Fasting is practiced in various religions. Examples include Lent in Christianity and Yom Kippur, Tisha B'av, Fast of Esther, Fast of Gedalia, the Seventeenth of Tammuz, and the Tenth of Tevet in Judaism. Muslims fast during the month of Ramadan each year. The fast includes refraining from consuming any food or liquid from sunup until sundown.
John Wesley, in his Journal, wrote on Friday, August 17, 1739, that "many of our society met, as we had appointed, at one in the afternoon and agreed that all members of our society should obey the Church to which we belong by observing 'all Fridays in the year' as 'days of fasting and abstinence.'
{{cite web}}
: CS1 maint: bot: original URL status unknown (link)In the 20th Century, many Friends began accepting use of the common date names, feeling that any pagan meaning has been forgotten. The numerical names continue to be used, however, in many documents and more formal situations."