Proleptic Julian calendar

Last updated

The proleptic Julian calendar is produced by extending the Julian calendar backwards to dates preceding AD 8 when the quadrennial leap year stabilized. The leap years that were actually observed between the implementation of the Julian calendar in 45 BC and AD 8 were erratic (see the Julian calendar article for details).

A calendar obtained by extension earlier in time than its invention or implementation is called the "proleptic" version of the calendar. Likewise, the proleptic Gregorian calendar is occasionally used to specify dates before the introduction of the Gregorian calendar in 1582. Because the Julian calendar was used before that time, one must explicitly state that a given quoted date is based on the proleptic Gregorian calendar if that is the case.

The Julian calendar itself was introduced by Julius Caesar, and as such is older than the introduction of the Anno Domini era (or the "Common Era"), counting years since the birth of Christ as calculated by Dionysus Exiguus in the 6th century, and widely used in medieval European annals since about the 8th century, notably by Bede. The proleptic Julian calendar uses Anno Domini throughout, including for dates of Late Antiquity when the Julian calendar was in use but Anno Domini wasn't, and for times predating the introduction of the Julian calendar. Years are given cardinal numbers, using inclusive counting (AD 1 is the first year of the Anno Domini era, immediately preceded by 1 BC, the first year preceding the Anno Domini era, there is no "zeroth" year). Thus, the year 1 BC of the proleptic Julian calendar is a leap year.

This is to be distinguished from the astronomical year numbering, introduced in 1740 by French astronomer Jacques Cassini, which considers each New Year an integer on a time axis, with year 0 corresponding to 1 BC, and "year −1" corresponding to 2 BC, so that in this system, Julian leap years have a number divisible by four.

The determination of leap years in the proleptic Julian calendar (in either numbering) is distinct from the question of which years were historically considered leap years during the Roman era, due to the leap year error: Between 45 BC and AD 8, the leap day was somewhat unsystematic. [1] Thus there is no simple way to find an equivalent in the proleptic Julian calendar of a date quoted using either the Roman pre-Julian calendar or the Julian calendar before AD 8. The year 46 BC itself is a special case: because of the historical introduction of the Julian calendar in that year, it was allotted 445 days. Before then, the Roman Republican calendar used a system of intercalary months rather than leap days.

See also

Related Research Articles

<i>Anno Domini</i> Western calendar era

The terms anno Domini (AD) and before Christ (BC) are used to label or number years in the Julian and Gregorian calendars. The term anno Domini is Medieval Latin and means "in the year of the Lord" but is often presented using "our Lord" instead of "the Lord", taken from the full original phrase "anno Domini nostri Jesu Christi", which translates to "in the year of our Lord Jesus Christ". The form "BC" is specific to English, and equivalent abbreviations are used in other languages: The Latin form is Ante Christum natum but is rarely seen.

The Julian calendar is a solar calendar of 365 days in every year with an additional leap day every fourth year. The Julian calendar is still used in parts of the Eastern Orthodox Church and in parts of Oriental Orthodoxy as well as by the Berbers, whereas the Gregorian calendar is used in most parts of the world.

A leap year is a calendar year that contains an additional day added to keep the calendar year synchronized with the astronomical year or seasonal year. Because astronomical events and seasons do not repeat in a whole number of days, calendars that have a constant number of days in each year will unavoidably drift over time with respect to the event that the year is supposed to track, such as seasons. By inserting ("intercalating") an additional day or month into some years, the drift between a civilization's dating system and the physical properties of the Solar System can be corrected. A year that is not a leap year is a common year.

AD 1 or 1 CE is the epoch year for the Anno Domini (AD) Christian calendar era, and the 1st year of the 1st century and 1st millennium of the Christian and Common Era (CE). It was a common year starting on Saturday or Sunday, a common year starting on Saturday by the proleptic Julian calendar, and a common year starting on Monday by the proleptic Gregorian calendar.

The Julian day is the continuous count of days since the beginning of the Julian period, and is used primarily by astronomers, and in software for easily calculating elapsed days between two events.

In chronology and periodization, an epoch or reference epoch is an instant in time chosen as the origin of a particular calendar era. The "epoch" serves as a reference point from which time is measured.

<span class="mw-page-title-main">1 BC</span> Calendar year

Year 1 BC was a common year starting on Friday or Saturday in the Julian calendar and a leap year starting on Thursday in the proleptic Julian calendar. It was also a leap year starting on Saturday in the Proleptic Gregorian calendar. At the time, it was known as the Year of the Consulship of Lentulus and Piso. The denomination 1 BC for this year has been used since the early medieval period when the Anno Domini calendar era became the prevalent method in Europe for naming years. The following year is 1 AD in the widely used Julian calendar, which does not have a "year zero".

Year 3 BC was a common year starting on Wednesday or Thursday of the Julian calendar and a common year starting on Tuesday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Lentulus and Messalla. The denomination 3 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Year 5 BC was a common year starting on Monday or Tuesday of the Julian calendar and a leap year starting on Saturday of the Proleptic Julian calendar. In the Roman world, it was known as the Year of the Consulship of Augustus and Sulla. The denomination 5 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

Year 10 BC was either a common year starting on Tuesday, Wednesday or Thursday or a leap year starting on Tuesday or Wednesday of the Julian calendar and a common year starting on Sunday of the Proleptic Julian calendar. At the time, it was known as the Year of the Consulship of Maximus and Antonius. The denomination 10 BC for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years.

<span class="mw-page-title-main">Coptic calendar</span> Egyptian liturgical calendar

The Coptic calendar, also called the Alexandrian calendar, is a liturgical calendar used by the Coptic Orthodox Church and also used by the farming populace in Egypt. It was used for fiscal purposes in Egypt until the adoption of the Gregorian calendar on 11 September 1875. This calendar is based on the ancient Egyptian calendar. To avoid the calendar creep of the latter, a reform of the ancient Egyptian calendar was introduced at the time of Ptolemy III which consisted of adding an extra day every fourth year. However, this reform was opposed by the Egyptian priests, and the reform was not adopted until 25 BC, when the Roman Emperor Augustus imposed the Decree upon Egypt as its official calendar. To distinguish it from the Ancient Egyptian calendar, which remained in use by some astronomers until medieval times, this reformed calendar is known as the Coptic or Alexandrian calendar. Its years and months coincide with those of the Ethiopian calendar but have different numbers and names.

Dominical letters or Sunday letters are a method used to determine the day of the week for particular dates. When using this method, each year is assigned a letter depending on which day of the week the year starts.

A calendar era is the period of time elapsed since one epoch of a calendar and, if it exists, before the next one. For example, it is the year 2023 as per the Gregorian calendar, which numbers its years in the Western Christian era.

Annianus of Alexandria was a monk and writer who flourished in Alexandria during the pontificate of Theophilus I around the beginning of the 5th century.

The Ethiopian calendar, or Ge'ez calendar, is the official calendar in Ethiopia. It is used as both the civil calendar and an ecclesiastical calendar. It is the liturgical year for Ethiopian and Eritrean Christians belonging to the Orthodox Tewahedo Churches, Eastern Catholic Churches, and Eastern Protestant Christian P'ent'ay Churches. Most Protestants in the diaspora have the option of choosing the Ethiopian calendar or the Gregorian calendar for religious holidays, with this option being used given that the corresponding eastern celebration is not a public holiday in the western world. The Ethiopian calendar is a solar calendar that has more in common with the Coptic calendar of the Coptic Orthodox Church of Alexandria and Coptic Catholic Church, but like the Julian calendar, it adds a leap day every four years without exception, and begins the year on 29 August or 30 August in the Julian calendar. A gap of seven to eight years between the Ethiopian and Gregorian calendars results from an alternative calculation in determining the date of the Annunciation.

<i>Anno Mundi</i> Calendar era based on the biblical account of creation

Anno Mundi, abbreviated as AM or A.M., or Year After Creation, is a calendar era based on the biblical accounts of the creation of the world and subsequent history. Two such calendar eras have seen notable use historically:

A year zero does not exist in the Anno Domini (AD) calendar year system commonly used to number years in the Gregorian calendar ; in this system, the year 1 BC is followed directly by year AD 1. However, there is a year zero in both the astronomical year numbering system, and the ISO 8601:2004 system, the interchange standard for all calendar numbering systems. There is also a year zero in most Buddhist and Hindu calendars.

The Gregorian calendar is the calendar used in most parts of the world. It was introduced on February 24 with a papal bull, and went into effect in October 1582 by Pope Gregory XIII as a modification of, and replacement for, the Julian calendar. The principal change was to space leap years differently so as to make the average calendar year 365.2425 days long, more closely approximating the 365.2422-day 'tropical' or 'solar' year that is determined by the Earth's revolution around the Sun.

The proleptic Gregorian calendar is produced by extending the Gregorian calendar backward to the dates preceding its official introduction in 1582. In nations that adopted the Gregorian calendar after its official and first introduction, dates occurring in the interim period of 15 October 1582 to the date on which the pertinent nation adopted the Gregorian calendar and abandoned the Julian calendar are sometimes 'Gregorianized' also. For example, the birthday of U.S. President George Washington was originally dated 11 February 1731 because Great Britain, of which he was born a subject, used the Julian calendar and dated the beginning of English years as 25 March. After Great Britain switched to the Gregorian calendar, Washington's birthday was dated 22 February 1732 proleptically, according to the Gregorian calendar applied backward. This remains the modern dating of his birthday.

<span class="mw-page-title-main">Conversion between Julian and Gregorian calendars</span>

The tables below list equivalent dates in the Julian and Gregorian calendars. Years are given in astronomical year numbering.

References

  1. Bickerman, E. J. (1968). Chronology of the Ancient World . Columbia University Press. p.  47.