The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
The system arose from the early Christian custom of commemorating each martyr annually on the date of their death, or birth into heaven, a date therefore referred to in Latin as the martyr's dies natalis ('day of birth'). In the Eastern Orthodox Church, a calendar of saints is called a Menologion ."Menologion" may also mean a set of icons on which saints are depicted in the order of the dates of their feasts, often made in two panels.
As the number of recognized saints increased during Late Antiquity and the first half of the Middle Ages, eventually every day of the year had at least one saint who was commemorated on that date. To deal with this increase, some saints were moved to alternate days in some traditions or completely removed, with the result that some saints have different feast days in different calendars. For example, St. Perpetua and Felicity died on 7 March, but this date was later assigned to St. Thomas Aquinas, allowing them only a commemoration (see Tridentine Calendar), so in 1908 they were moved one day earlier.When the 1969 reform of the Catholic calendar moved him to 28 January, they were moved back to 7 March (see General Roman Calendar). Both days can thus be said to be their feast day, in different traditions. The Roman Catholic calendars of saints in their various forms, which list those saints celebrated in the entire church, contains only a selection of the saints for each of its days. A fuller list is found in the Roman Martyrology, and some of the saints there may be celebrated locally.
The earliest feast days of saints were those of martyrs, venerated as having shown for Christ the greatest form of love, in accordance with the teaching: "Greater love has no one than this, that someone lay down his life for his friends."Saint Martin of Tours is said to be the first or at least one of the first non-martyrs to be venerated as a saint. The title "confessor" was used for such saints, who had confessed their faith in Christ by their lives rather than by their deaths. Martyrs are regarded as dying in the service of the Lord, and confessors are people who died natural deaths. A broader range of titles was used later, such as: Virgin, Pastor, Bishop, Monk, Priest, Founder, Abbot, Apostle, Doctor of the Church.
The Tridentine Missal has common formulæ for Masses of Martyrs, Confessors who were bishops, Doctors of the Church, Confessors who were not Bishops, Abbots, Virgins, Non-Virgins, Dedication of Churches, and Feast Days of the Blessed Virgin Mary. Pope Pius XII added a common formula for Popes. The 1962 Roman Missal of Pope John XXIII omitted the common of Apostles, assigning a proper Mass to every feast day of an Apostle. The present Roman Missal has common formulas for the Dedication of Churches, the Blessed Virgin Mary, Martyrs (with special formulas for missionary martyrs and virgin martyrs), Pastors (subdivided into bishops, generic pastors, founders of churches, and missionaries), Doctors of the Church, Virgins, and (generic) Saints (with special formulas for abbots, monks, nuns, religious, those noted for works of mercy, educators, and [generically] women saints).
This calendar system, when combined with major church festivals and movable and immovable feasts, constructs a very human and personalised yet often localized way of organizing the year and identifying dates. Some Christians continue the tradition of dating by saints' days: their works may appear "dated" as "The Feast of Saint Martin". Poets such as John Keats commemorate the importance of The Eve of Saint Agnes .
As different Christian jurisdictions parted ways theologically, differing lists of saints began to develop. This happened because the same individual may be considered differently by one church; in extreme examples, one church's saint may be another church's heretic, as in the cases of Nestorius, Pope Dioscorus I of Alexandria, or Archbishop Flavian of Constantinople.
Feast days are ranked in accordance with their importance. In the post-Vatican II form of the Roman Rite, feast days are ranked (in descending order of importance) as solemnities, feasts or memorials (obligatory or optional).Pope John XXIII's 1960 Code of Rubrics, whose use remains authorized by the motu proprio Summorum Pontificum , divides liturgical days into I, II, III, and IV class days. Those who use even earlier forms of the Roman Rite rank feast days as Doubles (of three or four kinds), Semidoubles, and Simples. See Ranking of liturgical days in the Roman Rite.
In the Eastern Orthodox Church the ranking of feasts varies from church to church. In the Russian Orthodox Church they are: Great Feasts, middle, and minor feasts. Each portion of such feasts may also be called feasts as follows: All-Night Vigils, Polyeleos, Great Doxology, Sextuple ("sixfold", having six stichera at Vespers and six troparia at the Canon of Matins). There are also distinctions between Simple feasts and Double (i.e., two simple feasts celebrated together). In Double Feasts the order of hymns and readings for each feast are rigidly instructed in Typikon, the liturgy book.
In the Church of England, there are Principal Feasts and Principal Holy Days, Festivals, Lesser Festivals, and Commemorations.
Before the advent of standardized naming of tropical storms and hurricanes in the North Atlantic basin, tropical storms and hurricanes that affected the island of Puerto Rico were informally named after the Catholic saints corresponding to the feast days when the cyclones either made landfall or started to seriously affect the island. Examples are: the 1780 San Calixto hurricane (more widely known as the Great Hurricane of 1780) (the deadliest in the North Atlantic basin's recorded history; named after Pope Callixtus I (Saint Callixtus), whose feast day is October 14), the 1867 San Narciso hurricane (named after Saint Narcissus of Jerusalem, feast day October 29), the 1899 San Ciriaco hurricane (the deadliest in the island's recorded history; Saint Cyriacus, August 8), the 1928 San Felipe hurricane (the strongest in terms of measured wind speed; Saint Philip, father of Saint Eugenia of Rome, September 13), and the 1932 San Ciprian hurricane (Saint Cyprian, September 26).
This practice continued until quite some time after the United States Weather Bureau (now called the National Weather Service) started publishing and using official female human names (initially; male names were added starting in 1979 after the NWS relinquished control over naming to the World Meteorological Organization). The last two usages of this informal naming scheme in P.R. were in 1956 (Hurricane Betsy, locally nicknamed Santa Clara after Saint Clare of Assisi, feast day August 12 back then; her feast day was advanced one day in 1970) and 1960 (Hurricane Donna, nicknamed San Lorenzo after Saint Lawrence Justinian, September 5 back then; feast day now observed January 8 by Canons regular of St. Augustine).
Pope Felix I was the Bishop of Rome or Pope from 5 January 269 to his death in 274.
The liturgical year, also known as the church year or Christian year, as well as the kalendar, consists of the cycle of liturgical seasons in Christian churches that determines when feast days, including celebrations of saints, are to be observed, and which portions of Scripture are to be read either in an annual cycle or in a cycle of several years.
The Presentation of the Blessed Virgin Mary, known in the East as The Entry of the Most Holy Theotokos into the Temple, is a liturgical feast celebrated on November 21 by the Catholic and Orthodox Churches.
Cyriacus, sometimes Anglicized as Cyriac, according to Christian tradition, is a Christian martyr who was killed in the persecution of Diocletian. He is one of twenty-seven saints, most of them martyrs, who bear this name, of whom only seven are honoured by a specific mention of their names in the Roman Martyrology.
In the Latin liturgical rites, a commemoration is the recital, within the Liturgy of the Hours or the Mass of one celebration, of part of another celebration, generally of lower rank, that is impeded because of a coincidence of date.
August 5 - Eastern Orthodox liturgical calendar - August 7
December 31 - Eastern Orthodox liturgical calendar - January 2
January 11 - Eastern Orthodox liturgical calendar - January 13
February 28 - Eastern Orthodox liturgical calendar - March 2
This article lists the feast days of the General Roman Calendar as they were at the end of 1954. It is essentially the same calendar established by Pope Pius X (1903–1914) following his liturgical reforms, but it also incorporates changes that were made by Pope Pius XI (1922–1939), such as the institution of the Feast of Christ the King, and the changes made by Pope Pius XII (1939–1958) prior to 1955, chief among them the imposition of the Feast of the Immaculate Heart of Mary upon the universal Church in 1944, the inscription of Pius X into the General Calendar following his 1954 canonization, and the institution of the Feast of the Queenship of Mary in October 1954.
The Church of England commemorates many of the same saints as those in the General Roman Calendar, mostly on the same days, but also commemorates various notable Christians who have not been canonised by Rome, with a particular though not exclusive emphasis on those of English origin. There are differences in the calendars of other churches of the Anglican Communion.
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord in the Roman Rite, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week ; or relate to the date of Easter. National and diocesan liturgical calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date.
The Feast of Saints Peter and Paul or Solemnity of Saints Peter and Paul is a liturgical feast in honour of the martyrdom in Rome of the apostles Saint Peter and Saint Paul, which is observed on 29 June. The celebration is of ancient Christian origin, the date selected being the anniversary of either their death or the translation of their relics.
This article lists the feast days of the General Roman Calendar as approved on 25 July 1960 by Pope John XXIII's motu proprioRubricarum instructum and promulgated by the Sacred Congregation of Rites the following day, 26 July 1960, by the decree Novum rubricarum. This 1960 calendar was incorporated into the 1962 edition of the Roman Missal, continued use of which Pope Benedict XVI authorized in the circumstances indicated in his 7 July 2007 motu proprio Summorum Pontificum.
The Tridentine Calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
In the Roman Rite of the Catholic Church, days throughout the liturgical year are given varying ranks. These ranks determine which Mass takes precedence when two liturgical days coincide on the same day, as well as when a feast falls on a Sunday or certain other, higher-ranking days. In addition, higher-ranking liturgical days are also privileged by certain liturgical elements: for instance, the Mass of a solemnity will include recitation or singing of the Gloria in Excelsis and the Credo, while that of a feast will have the Gloria but not the Credo, whereas a memorial will have neither.
December 9 - Eastern Orthodox liturgical calendar - December 11
December 26 - Eastern Orthodox liturgical calendar - December 28
December 29 - Eastern Orthodox liturgical calendar - December 31
December 30 - Eastern Orthodox liturgical calendar - January 1
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