Fourteen Holy Helpers | |
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Venerated in | Catholic Church |
Feast | 8 August (locally) |
Notable martyrs | Saints Acacius, Barbara, Blaise, Christopher, Cyriacus, Catherine of Alexandria, Denis, Erasmus of Formia, Eustace, George, Giles, Margaret of Antioch, Pantaleon, and Vitus. [1] |
The Fourteen Holy Helpers (German : Vierzehn Nothelfer, Latin : Quattuordecim auxiliatores) are a group of saints venerated together by Catholics because their intercession is believed to be particularly effective, especially against various diseases. This group of Nothelfer ("helpers in need") originated in the 14th century at first in the Rhineland, largely as a result of the epidemic (probably of bubonic plague) that became known as the Black Death.
Devotion to the fourteen Holy Helpers began in Rhineland, now part of Germany, in the time of the Black Death. [2] Among the fourteen were three virgin martyrs. A German mnemonic for them says:
Margaretha mit dem Wurm, | ("Margaret with the lindworm, |
As the other saints began to be invoked along with these three virgin martyrs, they were represented together in works of art. Popular veneration of these saints often began in a monastery that held their relics. All of the saints except Giles were accounted martyrs.
Saint Christopher and Saint Giles were invoked against the plague itself. Saint Denis was prayed to for relief from headache, Saint Blaise against ills of the throat, Saint Elmo, against abdominal maladies, Saint Barbara against fever, and Saint Vitus against epilepsy. Saint Pantaleon was the patron of physicians, Saint Cyriacus invoked against temptation on the deathbed, and Saints Christopher, Barbara, and Catherine for protection against a sudden and unprovided-for death. Saint Giles was prayed to for a good confession, and Saint Eustace as healer of family troubles. Domestic animals were also attacked by the plague, and so Saints George, Elmo, Pantaleon, and Vitus were invoked for their protection. Saint Margaret of Antioch is the patron of safe childbirth. [2]
As the saints' joint cultus spread in the fifteenth century, Pope Nicholas V attached indulgences to devotion of the Fourteen Holy Helpers, though these no longer apply. [2] While each had a separate feast day, the Fourteen Holy Helpers were in some places celebrated as a group on 8 August, but this celebration never became part of the General Roman Calendar for universal veneration. [4] When that calendar was revised in 1969, [5] the individual celebrations of St Barbara, St Catherine of Alexandria, St Christopher, and St Margaret of Antioch were dropped, but in 2004 Pope John Paul II reinstated the 25 November optional memorial of Catherine of Alexandria, whose voice was heard by Saint Joan of Arc. The individual celebrations of all fourteen are included in the General Roman Calendar as in 1954, the General Roman Calendar of Pope Pius XII and the General Roman Calendar of 1960.
Comparable to the devotion of the Fourteen Holy Helpers was that of the Four Holy Marshals, who were also venerated in the Rhineland as "Marshals of God". These were Quirinus of Neuss, Saint Anthony the Great, Pope Cornelius, and Saint Hubert. [6]
The fourteen saints are:
Name (Alternate) | Feast day | Patronage |
---|---|---|
Agathius (Acacius) | 7 May | Against headache. |
Barbara | 4 December | Against fever and sudden death, against lightning and fire, and against sudden and violent death at work; patron of builders, artillerymen, and miners. [7] |
Blaise (Blase, Blasius) | 3 February | Against illness of the throat and for protection of domestic animals. |
Catherine of Alexandria | 25 November | Against sudden death and diseases of the tongue; patron of philosophers, theologians, maidens, female students, preachers, the dying, wheelwrights, mechanics, potters, and other artisans who work with wheels; invoked by students, orators, preachers, and lawyers for wise counsel and for eloquence. |
Christopher (Christophorus) | 25 July | Against bubonic plague and dangers while traveling. [8] |
Cyriacus | 8 August | Against temptation on the death-bed, diseases of the eye, and demonic possession. |
Denis (Dionysius) | 9 October | Against headache and against demonic possession. |
Erasmus (Elmo) | 2 June | Against intestinal ailments, stomach ailments, for domestic animals, and patron of sailors. [9] |
Eustace (Eustachius, Eustathius) | 20 September | Against family discord, against fire (temporal and eternal), and patron of hunters, trappers, and anyone facing trouble. [10] |
George (Georgius) | 23 April | For the health of domestic animals, against herpetic diseases, and patron of soldiers. |
Giles (Aegidius) | 1 September | Against plague, epilepsy, mental illness, and nightmares, for a good confession, and patron of cripples, beggars, blacksmiths, and breast-feeding mothers. |
Margaret of Antioch | 17 July | Patron of women in childbirth, invoked against backache, and invoked for escape from devils. |
Pantaleon (Panteleimon) | 27 July | Patron of physicians and midwives, invoked for the protection of domestic animals, and invoked against cancer and tuberculosis. |
Vitus (Guy) | 15 June | Against epilepsy, chorea, lightning, the bites of animals (especially those who were venomous or rabid), and storms, and for protection of domestic animals. |
Half the saints are regarded as historical figures (Blaise, Cyriacus, Erasmus, George, Giles, Pantaleon, Vitus) while the other may be only legends (Agathius, Barbara, Catherine of Alexandria, Christopher, Denis, Eustace, Margaret of Antioch). [11] In the case of the latter group, their supposed "legendary" status is primarily based on analysis of the saints' traditional hagiographies alone with out due consideration of other possibilities and interpretations, as well as the changes associated with the Mysterii Paschalis , irrespective of which changes actually applied to these particular saints — in the instance of the Fourteen Holy Helpers, while the feasts were in several cases removed from the General Roman Calendar, none were decanonized or were denied as having existed to begin with (furthermore, their feasts remain on particular calendars).
For one or another of the saints in the original set, Anthony the Anchorite, Leonard of Noblac, Nicholas, Sebastian, Oswald the King, Pope Sixtus II, Apollonia, Dorothea of Caesarea, Wolfgang of Regensburg or Roch were sometimes substituted. In France an extra "helper" is added: the Virgin Mary. [12]
The Fourteen Holy Helpers are honored in Bavaria as the vierzehn Heiligen, and the Basilica of the Vierzehnheiligen is dedicated to these auxiliary saints. The Rococo pilgrimage church near the town of Bad Staffelstein was designed by Balthasar Neumann and built between 1743 and 1772. [13]
Devotion to these saints began in that region on 24 September 1445 when Hermann Leicht, the young shepherd of a nearby Franciscan monastery, saw a crying child in a field belonging to the nearby Cistercian monastery of Langheim. As he bent down to pick up the child, it abruptly disappeared. A short time later, the child reappeared in the same spot. This time, two candles were burning next to it. In June 1446, Leicht saw the child a third time. This time, the child bore a red cross on its chest and was accompanied by thirteen other children. The child said: "We are the fourteen helpers and wish to erect a chapel here, where we can rest. If you will be our servant, we will be yours!" Shortly after, Leicht saw two burning candles descending to this spot. It is alleged that miraculous healings soon began, through the intervention of the fourteen saints. [14]
The Cistercian brothers to whom the land belonged erected a chapel, which immediately attracted pilgrims. An altar was consecrated as early as 1448. Pilgrimages to the Vierzehnheiligen continue to the present day between May and October.
One of the group depictions of the fourteen Saints is a 1503 altarpiece by Matthias Grünewald for the monastery in Lichtenfels in Upper Franconia.
The fourteen angels of the lost children's prayer in Engelbert Humperdinck's fairy opera, Hansel and Gretel , symbolize the Fourteen Holy Helpers. [15] The English words are familiar:
When at night I go to sleep,
Fourteen angels watch do keep,
Two my head are guarding,
Two my feet are guiding;
Two upon my right hand,
Two upon my left hand.
Two who warmly cover
Two who o'er me hover,
Two to whom 'tis given
To guide my steps to heaven. [16]
Vitus, whose name is sometimes rendered Guy or Guido, was a Christian martyr from Sicily. His surviving hagiography is pure legend. The dates of his actual life are unknown. He has for long been tied to the Sicilian martyrs Modestus and Crescentia but in the earliest sources it is clear that these were originally different traditions that later became combined. The figures of Modestus and Crescentia are probably fictitious.
According to apocrypha, as well as Christian and Islamic tradition, Saint Anne was the mother of Mary, the wife of Joachim and the maternal grandmother of Jesus. Mary's mother is not named in the Bible's canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.
Philomena, also known as Saint Philomena or Philomena of Rome was a virgin martyr whose remains were discovered on May 24–25, 1802, in the Catacomb of Priscilla. Three tiles enclosing the tomb bore an inscription, Pax Tecum Filumena, that was taken to indicate that her name was Filumena, the English form of which is Philomena. Philomena is the patron saint of infants, babies, and youth, and is known as "The Wonderworker".
Denis of France was a 3rd-century Christian martyr and saint. According to his hagiographies, he was bishop of Paris in the third century and, together with his companions Rusticus and Eleutherius, was martyred for his faith by decapitation. Some accounts placed this during Domitian's persecution and incorrectly identified St Denis of Paris with the Areopagite who was converted by Paul the Apostle and who served as the first bishop of Athens. Assuming Denis's historicity, it is now considered more likely that he suffered under the persecution of the emperor Decius shortly after AD 250.
Erasmus of Formia, also known as Saint Elmo, was a Christian saint and martyr. He is venerated as the patron saint of sailors and abdominal pain. Erasmus or Elmo is also one of the Fourteen Holy Helpers, saintly figures of Christian religion who are venerated especially as intercessors.
Saint Giles, also known as Giles the Hermit, was a hermit or monk active in the lower Rhône most likely in the 7th century. Revered as a saint, his cult became widely diffused but his hagiography is mostly legendary. A town that bears his name grew up around the monastery he purportedly founded, which became a pilgrimage centre and a stop on the Way of Saint James. He is traditionally one of the Fourteen Holy Helpers.
The Holy Prepuce, or Holy Foreskin, is one of several relics attributed to Jesus, consisting of the foreskin removed during the circumcision of Jesus. At various points in history, a number of churches in Europe have claimed to possess the Prepuce, sometimes at the same time. Various miraculous powers have been ascribed to it.
Saint Eustace is revered as a Christian martyr. According to legend, he was martyred in AD 118, at the command of emperor Hadrian. Eustace was a pagan Roman general, who converted to Christianity after he had a vision of the cross while hunting. He lost all his wealth, was separated from his wife and sons, and went into exile in Egypt. Called back to lead the Roman army by emperor Trajan, Eustace was happily reunited with his family and restored to high social standing, but after the death of Trajan, he and his family were martyred under Hadrian for refusing to sacrifice to pagan Roman gods.
Pancras was a Roman citizen who converted to Christianity and was beheaded for his faith at the age of fourteen, around the year 304. His name is Greek, meaning 'all-powerful'.
Our Mother of Perpetual Succour, colloquially known as Our Lady of Perpetual Help), is a Catholic title of the Blessed Virgin Mary associated with a 15th-century Byzantine icon and a purported Marian apparition. The image was enshrined in the Church of San Matteo in Via Merulana from 1499 to 1798 and is today permanently enshrined in the Church of Saint Alphonsus of Liguori in Rome, where the novena to Our Mother of Perpetual Help is prayed weekly.
Cyriacus, sometimes Anglicized as Cyriac, according to Christian tradition, is a Christian martyr who was killed in the Diocletianic Persecution. He is one of twenty-seven saints, most of them martyrs, who bear this name, of whom only seven are honoured by a specific mention of their names in the Roman Martyrology.
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The Basilica of the Fourteen Holy Helpers is a church located near the town of Bad Staffelstein near Bamberg, in Bavaria, southern Germany. The late Baroque (Rococo) basilica, designed by Balthasar Neumann, was constructed between 1743 and 1772. It is dedicated to the Fourteen Holy Helpers, a group of saints venerated together in the Catholic Church, especially in Germany at the time of the Black Death. The interior has been nicknamed "God's Ballroom".
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The Four Holy Marshals are four saints venerated in the Rhineland, especially at Köln, Lüttich, Aachen, and the Eifel. They are conceived as standing particularly close to throne of God, and thus powerful intercessors. Their joint veneration is comparable to that of the Fourteen Holy Helpers, who are also venerated in the Rhineland.
Mary, Help of Christians is a Catholic title of the Blessed Virgin Mary, based on a devotion now associated with a feast day of the General Roman Calendar on 24 May. The Catholic saint, John Chrysostom was the first person to use this Marian title in year 345 AD. Don Bosco also propagated the same devotion Mary, Help of Christians. It is also associated with the defense of Christian Europe, the north of Africa and the Middle East from non-Christian peoples during the Middle Ages.
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