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In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles (also known as the Twelve Disciples or simply the Twelve), were the primary disciples of Jesus according to the New Testament. During the life and ministry of Jesus in the 1st century AD, the apostles were his closest followers and became the primary teachers of the gospel message of Jesus.  There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as seventy apostles during the time of Jesus' ministry.
The commissioning of the Twelve Apostles during the ministry of Jesus is described in the Synoptic Gospels. After his resurrection, Jesus sent eleven of them (as Judas Iscariot by then had died) by the Great Commission to spread his teachings to all nations. This event has been called the dispersion of the Apostles.
In the Pauline epistles, Paul, although not one of the original twelve, described himself as an apostle,  saying he was called by the resurrected Jesus himself during his road to Damascus event. He later describes himself as "an apostle to the Gentiles". 
The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age.  During the first century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. Of the tombs of the apostles, all but two are claimed by premises of the Catholic Church, half of them located in the Diocese of Rome.[ citation needed ]
The term apostle comes from the Greek apóstolos ( ἀπόστολος ) – formed from the prefix apó- ( ἀπό- , 'from') and root stéllō ( στέλλω , 'I send, I depart') – originally meaning 'messenger, envoy'. It has, however, a stronger sense than the word messenger, and is closer to a 'delegate'. 
Mark 6:7–13 states that Jesus initially sent out these twelve in pairs (cf. Mt 10:5–42 , Lk 9:1–6 ) to towns in Galilee. The text states that their initial instructions were to heal the sick and drive out demons.  They are also instructed to "take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse, but to wear sandals, and not put on two tunics," and that if any town rejects them they ought to shake the dust off their feet as they leave, a gesture which some scholars think was meant as a contemptuous threat. 
Later in the Gospel narratives, the Twelve Apostles are described as having been commissioned to preach the Gospel to "all the nations,"  regardless of whether Jew or Gentile.  Paul emphasized the important role of the apostles in the church of God when he said that the household of God is "built upon the foundation of apostles and prophets, Christ Jesus himself being the cornerstone." 
The three Synoptic Gospels record the circumstances in which some of the disciples were recruited, Matthew only describing the recruitment of Simon, Andrew, James, and John.
Despite Jesus only briefly requesting that they join him, they are all described as immediately consenting and abandoning their nets to do so. The immediacy of their consent has been viewed as an example of divine power, although this is not stated in the text. Another explanation is that some of the disciples may have heard of Jesus beforehand, as implied by the Gospel of John, which states that Andrew was a disciple of John the Baptist, and that he and his brother started following Jesus as soon as Jesus had been baptized. 
Matthew describes Jesus meeting James and John, also fishermen and brothers, very shortly after recruiting Simon and Andrew. Matthew and Mark identify James and John as sons of Zebedee. Luke adds to Matthew and Mark that James and John worked as a team with Simon and Andrew. Matthew states that at the time of the encounter, James and John were repairing their nets, but readily joined Jesus without hesitation. 
This parallels the accounts of Mark and Luke, but Matthew implies that the men have also abandoned their father (since he is present in the boat they abandon behind them), and Carter feels this should be interpreted to mean that Matthew's view of Jesus is one of a figure rejecting the traditional patriarchal structure of society, where the father had command over his children; most scholars, however, just interpret it to mean that Matthew intended these two to be seen as even more devoted than the other pair, or that Jesus expected the imminent coming of the kingdom. 
The Synoptic Gospels go on to describe that later in Jesus' ministry he noticed a tax collector in his booth. The tax collector, called Matthew in Matthew 9:9 , and Levi in Mark 2:14 and Luke 5:27 , is asked by Jesus to become one of his disciples. Matthew/Levi is stated to have accepted and then invited Jesus for a meal with his friends. Tax collectors were seen as villains in Jewish society, and the Pharisees are described as asking Jesus why he is having a meal with such disreputable people. The reply Jesus gave is now well known: "it is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance." 
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in the three Synoptic Gospels. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.  
In the Gospel of Matthew, this event takes place shortly before the miracle of the man with a withered hand. In the gospels of Mark and of Luke, it appears shortly after that miracle. 
Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.— Matthew 10:1–4 
He went up the mountain and called to him those whom he wanted, and they came to him. And he appointed twelve, whom he also named apostles, to be with him, and to be sent out to proclaim the message, and to have authority to cast out demons. So he appointed the twelve:[b] Simon (to whom he gave the name Peter); James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, and Judas Iscariot, who betrayed him.— Mark 3:13–19 
One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, Judas son of James, and Judas Iscariot, who became a traitor.— Luke 6:12–16 
Each of the four listings of apostles in the New Testament  indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the Twelve Apostles. The list in the Gospel of Luke differs from Matthew and Mark on one point. It lists "Judas, the son of James" instead of "Thaddaeus". [lower-alpha 1] All listings appear in three groupings, always with the same four apostles in each group. While the order of the remaining three names within the group varies, each group is led by the same apostle. Thus, Peter is always listed first, Philip is always listed fifth, and James, son of Alphaeus is always listed ninth. Judas Iscariot is always listed last.
Unlike the Synoptic Gospels, the Gospel of John does not offer a formal list of apostles. Although it refers to "the Twelve",  the gospel does not present any elaboration of who these twelve actually were, and the author of the Gospel of John does not mention them all by name. There is also no separation of the terms "apostles" and "disciples" in John.
According to the New Testament there were only two pairs of brothers among the Twelve Apostles: Peter and Andrew, the sons of Jonah, as well as James and John, the sons of Zebedee. Since the father of both James, son of Alphaeus and Matthew is named Alphaeus, according to the tradition of the Eastern Orthodox Church the two were brothers as well.   According to the tradition of the Catholic Church based on the writing of the Apostolic Father Papias of Hierapolis the apostles James, son of Alphaeus, and Thaddaeus were brothers and sons of Alphaeus (named also Clopas) and his wife Mary of Clopas who was the sister of the mother of Jesus.  The Golden Legend, compiled by Jacobus de Voragine in the 13th century, adds to the two apostles also Simon the Zealot.  
|Gospel of Matthew ||Gospel of Mark ||Gospel of Luke ||Gospel of John||Acts of the Apostles |
|Simon ("also known as Peter")||Simon ("to whom he gave the name Peter")||Simon ("whom he named Peter")||Simon Peter  / Cephas "which is translated Peter" ||Peter|
|Andrew ("his [Peter's] brother")||Andrew||Andrew ("his [Peter's] brother")||Andrew ("Simon Peter's brother")||Andrew|
|James ("son of Zebedee")||James ("son of Zebedee") / one of the "Boanerges"||James||one of the "sons of Zebedee"||James|
|John ("his [James's] brother")||John ("brother of James") / one of the "Boanerges"||John||one of the "sons of Zebedee" / the "disciple whom Jesus loved" [lower-alpha 2]||John|
|Thomas||Thomas||Thomas||Thomas ("also called Didymus") ||Thomas|
|Matthew ("the publican")||Matthew / Levi||Matthew / Levi||not mentioned||Matthew|
|James ("son of Alphaeus")||James ("son of Alphaeus")||James ("son of Alphaeus")||not mentioned||James ("son of Alphaeus")|
|Thaddaeus (or "Lebbaeus"); called "Judas the Zealot" in some translations ||Thaddaeus||Judas ("son of James," referred to as brother in some translations)||Judas ("not Iscariot") ||Judas ("son of James," referred to as brother in some translations)|
|Simon ("the Canaanite")||Simon ("the Cananaean")||Simon ("who was called the Zealot")||not mentioned||Simon ("the Zealot")|
|Judas Iscariot||Judas Iscariot||Judas Iscariot||Judas ("son of Simon Iscariot") ||(Judas replaced by Matthias)|
Peter, James, son of Zebedee and his brother John formed an informal triumvirate among the Twelve Apostles in the Gospels. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the Raising of Jairus' daughter [Mark 5:37] , Transfiguration of Jesus [Matthew 17:1] and Agony in the Garden of Gethsemane [Matthew 26:37] .
At the time of the Early Christian Church as a leading trio among the apostles were recognized Peter, John and James, brother of Jesus, known collectively as the Pillars of the Church . [Galatians 2:9]  According to the tradition of the Catholic Church based on the writing of Jerome this James is identified with the apostle James, son of Alphaeus.  
Within the leading triumvirate only Peter and John were sent by Jesus into the city to make the preparation for the final Passover meal (the Last Supper) [Lk 22:8] as well as only the two were sent by the twelve apostles to visit the newly converted believers in Samaria [Acts 8:14] and, if John is to be identified with the disciple whom Jesus loved, only Peter and John followed Jesus after his capture in the Garden of Gethsemane [Jn 18:15–16] and ran to the empty tomb after the resurrection of Jesus. [Jn 20:1–10] 
After Judas betrayed Jesus (and then in guilt committed suicide before Christ's resurrection, one Gospel recounts), the apostles numbered eleven. When Jesus had been taken up from them, in preparation for the coming of the Holy Spirit that he had promised them, Peter advised the brethren:
Judas, who was guide to those who took Jesus... For he was numbered with us, and received his portion in this ministry... For it is written in the book of Psalms, "Let his habitation be made desolate, Let no one dwell therein", and, "Let another take his office"... So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day he was taken up from us, must become with us a witness to his resurrection.
So, between the Ascension of Jesus and the day of Pentecost, the remaining apostles elected a twelfth apostle by casting lots, a traditional Israelite way to determine the will of God (see Proverbs 16:33 ). The lot fell upon Matthias.
Paul the Apostle, in his First Epistle to the Corinthians, appears to give the first historical reference to the Twelve Apostles: "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve" (1 Cor 15:3–5).
|Person called apostle||Where in Scripture||Notes|
|Barnabas||Acts 14:14 ||—|
|Andronicus and Junia||Romans 16:7 ||Paul states that Andronicus and Junia were "of note among the apostles." This has been traditionally interpreted in one of two ways: |
If the first view is correct then Paul may be referring to a female apostle   – the Greek name (Iounian) is in the accusative and could be either Junia (a woman) or Junias (a man).  Later manuscripts add accents to make it unambiguously Junias; however, while "Junia" was a common name, "Junias" was not,  and both options are favored by different Bible translations.
In the second view, it is believed that Paul is simply making mention of the outstanding character of these two people which was acknowledged by the apostles.
Historically it has been virtually impossible to tell which of the two views were correct. The second view, in recent years, has been defended from a scholarly perspective by Daniel Wallace and Michael Burer. 
|Silas||1 Thes. 1:1, 2:6 ||Referred to as one along with Timothy and Paul, he also performs the functioning of an apostle as Paul's companion in Paul's second missionary journey in Acts 15:40 |
|Timothy||1 Thes. 1:1, 2:6 ||Timothy is referred to as an apostle along with Silas and Paul. However, in 2 Cor. 1:1,  he is only called a "brother" when Paul refers to himself as "an apostle of Christ". Timothy performs many of the functions of an apostle in the commissioning of Paul in first and second Timothy, though in those epistles Paul refers to him as his "son" in the faith.|
|Apollos||1 Cor. 4:9 ||Included among "us apostles" along with Paul and Cephas (Peter). |
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke.  According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
In Western Christianity, they are usually referred to as disciples,  whereas in Eastern Christianity they are usually referred to as Apostles.  Using the original Greek words, both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen) whereas a disciple is a student, but the two traditions differ on the scope of the words apostle and disciple.
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|Paul in the Bible|
Although not one of the apostles commissioned during the life of Jesus, Paul, a Jew originally named Saul of Tarsus, claimed a special commission from the post-ascension Jesus as "the apostle of the Gentiles", [Romans 11:13] to spread the gospel message after his conversion. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term "apostle" to the twelve, and often refers to his mentor Barnabas as an apostle. 
In his writings, Paul, although not one of the original twelve, described himself as an apostle.  He was called by the resurrected Jesus himself during his Road to Damascus event. With Barnabas, he was allotted the role of apostle in the church. [Acts 13:2]
Since Paul claimed to have received a gospel not from teachings of the Twelve Apostles but solely and directly through personal revelations from the post-ascension Jesus,  after Jesus's death and resurrection (rather than before like the twelve), Paul was often obliged to defend his apostolic authority ( 1 Cor. 9:1 "Am I not an apostle?" ) and proclaim that he had seen and was anointed by Jesus while on the road to Damascus.
Paul considered himself perhaps inferior to the other apostles because he had originally persecuted Christ's followers [1 Cor. 15:9] while thinking he was not in the least inferior to those "super-apostles" and not lacking in "knowledge". [2 Cor. 11:5–6]
Paul referred to himself as the apostle of the Gentiles. [Rom 11:13] According to Paul's account in his Epistle to the Galatians, James, Peter and John in Jerusalem accepted the "grace" given to Paul and agreed that Paul and Barnabas should go to the Gentiles (specifically those not circumcised) and the three Apostles who "seemed to be pillars" to the circumcised. [Gal 2:7–9] Despite the Little Commission of Matthew 10, the Twelve Apostles did not limit their mission to solely Jews as Cornelius the Centurion is widely considered the first Gentile convert and he was converted by Peter, and the Great Commission of the resurrected Jesus is specifically to "all nations".
As the Catholic Encyclopedia states, "It is at once evident that in a Christian sense, everyone who had received a mission from God, or Christ, to man could be called 'Apostle'"; thus extending the original sense beyond the twelve. 
Of the Twelve Apostles to hold the title after Matthias' selection, Christian tradition has generally passed down that all of the Twelve Apostles except one were martyred, with only John surviving into old age.  However, only the death of James, son of Zebedee is described in the New Testament. ( Acts 12:1–2 )
Matthew 27:5 says that Judas Iscariot threw the silver he received for betraying Jesus down in the Temple, then went and hanged himself. Acts 1:18 says that he purchased a field, then "falling headlong he burst open in the middle and all his bowels gushed out".
According to the 18th-century historian Edward Gibbon, early Christians (second half of the second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred.  The remainder, or even all, of the claims of martyred apostles do not rely upon historical or biblical evidence, but only on late legends.  
The relics of the apostles are claimed by various churches, many in Italy.
By the 2nd century AD, association with the apostles was esteemed as an evidence of authority. Churches that are believed to have been founded by one of the apostles are known as apostolic sees. 
Paul's epistles were accepted as scripture, and two of the four canonical gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions , were attributed to the apostles.  The Apostles' Creed, popular in the West, was alleged to have been composed by the apostles themselves.
Bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, from the Twelve Apostles. 
Early Church Fathers who came to be associated with apostles – such as Pope Clement I with St. Peter – are referred to as the Apostolic Fathers.
The Quranic account of the disciples (Arabic : الحواريونal-ḥawāriyyūn) of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more-or-less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.  Scholars generally draw a parallel with the disciples of Jesus and the companions of Muhammad, who followed Muhammad during his lifetime. 
John the Apostle or Saint John the Beloved was one of the Twelve Apostles of Jesus according to the New Testament. Generally listed as the youngest apostle, he was the son of Zebedee and Salome. His brother James was another of the Twelve Apostles. The Church Fathers identify him as John the Evangelist, John of Patmos, John the Elder, and the Beloved Disciple, and testify that he outlived the remaining apostles and was the only one to die of natural causes, although modern scholars are divided on the veracity of these claims.
Judas Iscariot was thought to be a disciple and one of the original Twelve Apostles of Jesus Christ. According to all four canonical gospels, Judas betrayed Jesus to the Sanhedrin in the Garden of Gethsemane by kissing him on the cheek and addressing him as "master" to reveal his identity in the darkness to the crowd who had come to arrest him. His name is often used synonymously with betrayal or treason.
James the Great, also known as James, son of Zebedee, Saint James the Great, Saint James the Greater, Saint James the Elder, or Saint Jacob, was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die, and the first to be martyred. Saint James is the patron saint of Spain and, according to tradition, his remains are held in Santiago de Compostela in Galicia.
James the Less is a figure of early Christianity, one of the Twelve chosen by Jesus. He is also called "the Minor", "the Little", "the Lesser", or "the Younger", according to translation. He is not to be confused with James the Great. He is identified by some as James, son of Alphaeus and as James, brother of Jesus, thought of by Jerome and others as really the cousin of Jesus. James the Less has traditionally been commemorated along with St. Philip in the Western Christian calendars. Their feast day was observed on May 1 until 1955, when it was moved to May 11 to accommodate the Feast of St Joseph the Worker on May 1. A later revision of the calendar moved the feast back to May 3.
James the Just, or a variation of James, brother of the Lord, was "a brother of Jesus", according to the New Testament. He was an early leader of the Jerusalem Church of the Apostolic Age. Traditionally, it is believed he was martyred in AD 62 or 69 by being stoned to death by the Pharisees on order of High Priest Ananus ben Ananus.
Simon the Zealot or Simon the Canaanite or Simon the Canaanean was one of the most obscure among the apostles of Jesus. A few pseudepigraphical writings were connected to him, but Saint Jerome does not include him in De viris illustribus written between 392 and 393 AD.
Jude was one of the Twelve Apostles of Jesus according to the New Testament. He is generally identified as Thaddeus, and is also variously called Judas Thaddaeus, Jude Thaddaeus, Jude of James, or Lebbaeus and is considered as the founding father and the first Catholicos-Patriarch of the Armenian Apostolic Church. He is sometimes identified with Jude, the brother of Jesus, but is clearly distinguished from Judas Iscariot, the apostle who betrayed Jesus prior to his crucifixion. Catholic writer Michal Hunt suggests that Judas Thaddaeus became known as Jude after early translators of the New Testament from Greek into English sought to distinguish him from Judas Iscariot and subsequently abbreviated his forename. Most versions of the New Testament in languages other than English and French refer to Judas and Jude by the same name.
The seventy disciples or seventy-two disciples, known in the Eastern Christian traditions as the seventy apostles or seventy-twoapostles, were early emissaries of Jesus mentioned in the Gospel of Luke. The correct Greek terminology is evdomikonta (εβδομήκοντα) apostoli or evdomikonta mathetes.
According to the Gospel of John, Mary of Clopas was one of the women present at the crucifixion of Jesus and bringing supplies for his funeral. The expression Mary of Clopas in the Greek text is ambiguous as to whether Mary was the daughter or wife of Clopas, but exegesis has commonly favoured the reading "wife of Clopas". Hegesippus identified Clopas as a brother of Saint Joseph. In the Roman Martyrology she is remembered with Saint Salome on April 24.
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal. This section is also known as the Mission Discourse or the Little Commission, in contrast to the Great Commission at the end of the gospel. The Little Commission is directed specifically to the "lost sheep of the house of Israel", while the Great Commission is directed to all nations. The Pulpit Commentary suggests that Jesus' message in this discourse "was hardly likely to have been remembered outside Jewish Christian circles".
Jude is one of the brothers of Jesus (Greek: ἀδελφοί, romanized: adelphoi, lit. 'brethren') according to the New Testament. He is traditionally identified as the author of the Epistle of Jude, a short epistle which is reckoned among the seven general epistles of the New Testament—placed after Paul's epistles and before the Book of Revelation—and considered canonical by Christians. Catholics and Eastern Orthodox Christians believe this Jude is the same person as Jude the Apostle; Catholics hold that Jude was a cousin, but not literally a brother of Jesus, while the Eastern Orthodox hold that Jude is St. Joseph’s son from a previous marriage.
James, son of Alphaeus was one of the Twelve Apostles of Jesus, appearing under this name in all three of the Synoptic Gospels' lists of the apostles. He is generally identified with James the Less and commonly known by that name in church tradition. He is also labelled "the Minor", "the Little", "the Lesser", or "the Younger", according to translation. He is distinct from James, son of Zebedee and in some interpretations also from James, brother of Jesus. He appears only four times in the New Testament, each time in a list of the twelve apostles.
The Visual Bible: Acts is a 1994 American Christian film directed by Regardt van den Bergh and starring Henry O. Arnold, James Brolin, Dean Jones, and Bruce Marchiano. It depicts the events of the Acts of the Apostles from the New Testament. All of the dialogue is word-for-word scripture, taken directly from the New International Version of the Bible.
The following outline is provided as an overview of and topical guide to Christianity:
The commissioning of the Twelve Apostles is an episode in the ministry of Jesus that appears in all three Synoptic Gospels: Matthew 10:1–4, Mark 3:13–19 and Luke 6:12–16. It relates the initial selection of the Twelve Apostles among the disciples of Jesus.
Saint Peter, also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles.
Acts 1 is the first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. The book containing this chapter is anonymous but early Christian tradition affirmed that Luke composed this book as well as the Gospel of Luke. This chapter functions as a transition from the "former account" with a narrative prelude, repeated record of the ascension of Jesus Christ with more detail and the meeting of Jesus' followers, until before Pentecost.
The name James appears 42 times in the New Testament. James was a very common given name in the historical period and region of Jesus, but surnames were still very rare. It is therefore not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men names based on their known attributes. According to American theologian and scholar Donald Hagner (2012), there are at least 5, and possibly up to 7, different Jameses in the New Testament.
The names Judas and Jude, both derived from the Greek Ἰούδας (Ioúdas), itself derived from the Hebrew name Judah together appear 36 times in the New Testament. Judas was a very common given name in the historical period and region of Jesus, due to the renowned hero Judas Maccabeus. As surnames were still very rare, it is therefore not always clear which person these names refer to, and whether some refer to the same person or distinct characters, which has led to confusion. Therefore, Christian authors and modern scholars have given these men names based on their known attributes. 'Judas' is sometimes rendered as 'Jude' in English in order to help distinguish some of the people named Ἰούδας in the New Testament, even though the original Greek texts make no such distinction.
The disciples, in this disciples, in this context, are not the crowds of believers who flocked around Christ, but a smaller body of His followers. They are commonly identified with the seventy-two (seventy, according to the received Greek text, although several Greek manuscripts mention seventy-two, as does the Vulgate) referred to (Luke 10:1) as having been chosen by Jesus. The names of these disciples are given in several lists (Chronicon Paschale, and Pseudo-Dorotheus in Migne, P.G., XCII, 521–24; 543–45; 1061–65); but these lists are unfortunately worthless.
27. In the time of Tertullian and Clemens of Alexandria the glory of martyrdom was confined to St. Peter, St. Paul and St. James. It was gradually bestowed on the rest of the apostles by the more recent Greeks, who prudently selected for the theatre of their preaching and sufferings some remote country beyond the limits of the Roman empire. See Mosheim, p. 81. and Tillemont, Memoires Ecclesiastiques, tom. i. part 3.
(Candida Moss marshals the historical evidence to prove that "we simply don't know how any of the apostles died, much less whether they were martyred.")6Citing Moss, Candida (5 March 2013). The Myth of Persecution: How Early Christians Invented a Story of Martyrdom. HarperCollins. p. 136. ISBN 978-0-06-210454-0.
Texts on Wikisource: