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In a religious context, sin is a transgression against divine law or a law of the deities. Each culture has its own interpretation of what it means to commit a sin. While sins are generally considered actions, any thought, word, or act considered immoral, selfish, shameful, harmful, or alienating might be termed "sinful".
Salvation is the state of being saved or protected from harm or a dire situation. In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. The academic study of salvation is called soteriology.
Yom Kippur is the holiest day of the year in Judaism and Samaritanism. It occurs annually on the 10th of Tishrei, corresponding to a date in late September or early October.
In Judaism, a ba'al teshuvah is a Jew who adopts some form of traditional religious observance after having previously followed a secular lifestyle or a less stringent form of Judaism.
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a god or to fellow people.
Forgiveness, in a psychological sense, is the intentional and voluntary process by which one who may have felt initially wronged, victimized, harmed or hurt goes through a process in changing feelings and attitude regarding a given offender for his/her actions, and overcomes the impact of the offense, flaw or mistake including negative emotions such as resentment or a desire for vengeance. Theorists differ in the extent to which they believe forgiveness also implies replacing the negative emotions with positive attitudes, or requires reconciliation with the offender. In certain legal contexts, forgiveness is a term for absolving someone of debt, loan, obligation, or other claims.
In Christianity, salvation is the saving of human beings from sin and its consequences—which include death and separation from God—by Christ's death and resurrection, and the justification entailed by this salvation.
Repentance is one element of atoning for sin in Judaism. Judaism recognizes that everybody sins on occasion, but that people can stop or minimize those occasions in the future by repenting for past transgressions. Thus, the primary purpose of repentance in Judaism is ethical self-transformation.
Substitutionary atonement, also called vicarious atonement, is a central concept within Western Protestant Christian theology which asserts that Jesus died "for us", as propagated by the Western classic and objective paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others, instead of them.
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God. One eternal or unforgivable sin, also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, Matthew 12:31–32, and Luke 12:10, as well as other New Testament passages including Hebrews 6:4–6, Hebrews 10:26–31, and 1 John 5:16.
Tawba is the Islamic concept of repenting to God due to performing any sins and misdeeds. It is a direct matter between a person and God, so there is no intercession. There is no original sin in Islam. It is the act of leaving what God has prohibited and returning to what he has commanded. The word denotes the act of being repentant for one's misdeeds, atoning for those misdeeds, and having a strong determination to forsake those misdeeds. If someone sins against another person, restitution is required.
Atonement in Judaism is the process of causing a sin to be forgiven or pardoned. Judaism describes various means of receiving atonement for sin, that is, reconciliation with God and release from punishment. The main method of atonement is via repentance. Other means may be involved in the atonement process, together with repentance.
Hoʻoponopono is a traditional Hawaiian practice of reconciliation and forgiveness. The Hawaiian word translates into English simply as correction, with the synonyms manage or supervise. Similar forgiveness practices are performed on islands throughout the South Pacific, including Hawaii, Samoa, Tahiti and New Zealand. Traditional Hoʻoponopono is practiced by Indigenous Hawaiian healers, often within the extended family by a family member.
Soteriology is the study of religious doctrines of salvation. Salvation theory occupies a place of special significance in many religions. In the academic field of religious studies, soteriology is understood by scholars as representing a key theme in a number of different religions and is often studied in a comparative context; that is, comparing various ideas about what salvation is and how it is obtained.
Istighfar is the act of seeking forgiveness of God in Islam. This is usually done by saying "I seek the forgiveness of God", or the longer version "I seek the forgiveness of God, my Lord, and turn to him ". It is considered one of the essential parts of worship in Islam.
Judaism regards the violation of any of the 613 commandments as a sin. Judaism teaches that to sin is a part of life, since there is no perfect human and everyone has an inclination to do evil "from youth", though people are born sinless. Sin has many classifications and degrees. During the time of the Temple, Jewish courts punished certain sins with varying forms of punishment depending on the exact sin, as depicted in the Torah. These punishments vary from one of four forms of execution, to lashes, to fines, and everything in between. After the destruction of the second Temple and the Sanhedrin, physical punishments were no longer given due to the necessity of the Sanhedrin for their execution.
Sin is an important concept in Islamic ethics that Muslims view as being anything that goes against the commands of God or breaching the laws and norms laid down by religion. Islam teaches that sin is an act and not a state of being. It is believed that God weighs an individual's good deeds against their sins on the Day of Judgement and punishes those individuals whose evil deeds outweigh their good deeds.
Redemption is an essential concept in many religions, including Judaism, Christianity, and Islam. The term implies that something has been paid for or bought back, like a slave who has been set free through the payment of a ransom.
Repentance is a stage in Christian salvation where the believer acknowledges and turns away from sin. As a distinct stage in the ordo salutis its position is disputed, with some theological traditions arguing it occurs prior to faith and the Reformed theological tradition arguing it occurs after faith. In Catholic theology, Lutheran theology, Orthodox theology and Anglican theology, repentance plays a key role in Confession and Absolution.
Atonement, atoning, or making amends is the concept of a person taking action to correct previous wrongdoing on their part, either through direct action to undo the consequences of that act, equivalent action to do good for others, or some other expression of feelings of remorse. Atonement "is closely associated to forgiveness, reconciliation, sorrow, remorse, repentance, reparation, and guilt". It can be seen as a necessary step on a path to redemption. Expiation is the related concept of removing guilt, particularly the undoing of sin or other transgressions in religious contexts.
References
- ↑ Jeremiah Unterman (2017). Justice for All: How the Jewish Bible Revolutionized Ethics. University of Nebraska Press. p. 109. ISBN 978-0827612709.
The modern definition of "to repent," according to the Oxford English Dictionary , is "To review one's actions and feel contrition or regret for something one has done or omitted to do; (esp. in religious contexts) to acknowledge the sinfulness of one's past action or conduct by showing sincere remorse and undertaking to reform in the future."
- ↑ Telushkin, Joseph. A Code of Jewish Ethics: Volume 1 - You Shall Be Holy. New York: Bell Tower, 2006. p. 152-173.
- ↑ Koren Talmud Bavli: Berakhot 34b. Editor-in-chief, Tzvi Hersh Weinreb. Koren Publishers Jerusalem, 2012. See commentary by Adin Evan-Israel Steinsaltz on p. 230.
- ↑ Bruce Demarest, The Cross and Salvation: The Doctrine of Salvation (Wheaton: Crossway, 1997): 38-39.
- ↑ Demarest, The Cross and Salvation, 37.
- ↑ "Tawbah - Oxford Islamic Studies Online". www.oxfordislamicstudies.com. Archived from the original on August 25, 2018. Retrieved 2018-08-25.
See Repentance
- ↑ "Repentance - Oxford Islamic Studies Online". www.oxfordislamicstudies.com. Archived from the original on March 25, 2013. Retrieved 2018-08-25.
Arabic tawbah. A major theme of the Quran, mentioned over seventy times and with an entire surah (9) titled for it. Usually described as turning toward God, asking forgiveness, and being forgiven. Islam has no concept of original sin, need for atonement, or ecclesiastical confession. Repentance and forgiveness are a direct matter between the individual and God, requiring no intercession. In cases of sin against another person, restitution is required. In cases of sin against God, repentance, remorse, and resolution to change one's behavior are considered sufficient. Although classical scholars emphasized the individual dimension of repentance, many revivalists and reformists have tied individual actions to larger issues of public morality, ethics, and social reform, arguing for reimplementation of the Islamic penal code as public expiation for sins. Sufis understand repentance as a process of spiritual conversion toward constant awareness of God's presence. Muhammad reputedly requested God's forgiveness several times daily.
- ↑ "Islam | religion". Encyclopedia Britannica. Retrieved 2018-08-25.
In order to communicate the truth of Divine Unity, God has sent messengers or prophets to human beings, whose weakness of nature makes them ever prone to forget or even willfully to reject Divine Unity under the promptings of Satan. According to the Qurʾānic teaching, the being who became Satan (Shayṭān or Iblīs) had previously occupied a high station but fell from divine grace by his act of disobedience in refusing to honour Adam when he, along with other angels, was ordered to do so. Since then his work has been to beguile human beings into error and sin. Satan is, therefore, the contemporary of humanity, and Satan's own act of disobedience is construed by the Qurʾān as the sin of pride. Satan's machinations will cease only on the Last Day.
Judging from the accounts of the Qurʾān, the record of humanity's acceptance of the prophets' messages has been far from perfect. The whole universe is replete with signs of God. The human soul itself is viewed as a witness of the unity and grace of God. The messengers of God have, throughout history, been calling humanity back to God. Yet not all people have accepted the truth; many of them have rejected it and become disbelievers (kāfir, plural kuffār; literally, "concealing"—i.e., the blessings of God), and, when a person becomes so obdurate, his heart is sealed by God. Nevertheless, it is always possible for a sinner to repent (tawbah) and redeem himself by a genuine conversion to the truth. There is no point of no return, and God is forever merciful and always willing and ready to pardon. Genuine repentance has the effect of removing all sins and restoring a person to the state of sinlessness with which he started his life. - ↑ D. Beaulieu, Peter (2012). Beyond Secularism and Jihad?: A Triangular Inquiry Into the Mosque, the Manger, and Modernity. University Press of America. p. 88. ISBN 978-0-7618-5837-9.
- ↑ "Regret and Repentance". https://www.krishna.com/ . Retrieved 25 January 2024.
{{cite web}}: External link in|website= - ↑ "City of 10,000 Buddhas - Sutra Texts - The Avatamsaka Sutra 40". Cttbusa.org. Retrieved 15 August 2018.
