Second Epistle to Timothy

Last updated
Fragment from the Codex Freerianus (5th century AD); the lower part shows text from 2 Timothy 1:10-12. 016 (GA) Sander's facsimile, Plate VII.jpg
Fragment from the Codex Freerianus (5th century AD); the lower part shows text from 2 Timothy 1:10–12.

The Second Epistle to Timothy [lower-alpha 1] is one of the three pastoral epistles traditionally attributed to Paul the Apostle. [3] Addressed to Timothy, a fellow missionary, [3] it is traditionally considered to be the last epistle Paul wrote before his death. The original language is Koine Greek.

Contents

While the Pastorals are attributed to Paul, they differ from his other letters. Since the early 19th century, scholars have increasingly viewed them as the work of an unknown follower of Paul's teachings. [4] [5] This perspective arises from the fact that the Pastorals do not focus on Paul's typical themes, such as believers' unity with Christ, [3] and they present a church hierarchy that is more organized and defined than what existed during Paul's lifetime. [5]

Nonetheless, a number of scholars still defend the traditional authorship of 2 Timothy. [4] [6] [7]

Authorship

Most modern critical scholars argue that 2 Timothy, as well as the other two so-called "pastoral letters" (1 Timothy and Titus), were not written by Paul but by an anonymous author, sometime between 90 and 140 AD. [8] [9] [5] Some scholars refer to the assumedly pseudonymous author as "the Pastor". [5]

The language and ideas of 2 Timothy are notably different from the other two pastoral epistles yet similar to the later Pauline epistles, especially the ones he wrote in captivity. This has led some scholars to conclude that the author of 2 Timothy is a different person from that of 1 Timothy and Titus. Raymond E. Brown proposed that this letter was written by a follower of Paul who had knowledge of Paul's last days. [10]

Most scholars, both those arguing for and against its authenticity, are of the opinion that 2 Timothy belongs to a pseudepigraphic genre known as the testamentary genre or farewell discourse, the 'testament' genre contains two main elements: ethical warnings to be followed after the death of the writer and revelations of the future. The significant fact about the 'testament' genre was not in its markers but in its nature; it is argued that a piece of 'testament' literature is meant to "be a completely transparent fiction". [11] [12]

Jerome Murphy-O'Connor, however, argued that 2 Timothy was written by Paul and that the other two pastoral epistles were written by someone else using it as a model. [6]

Oldest surviving manuscripts

The original manuscript of this book is lost, as are about two centuries of the earliest copies. The text of surviving manuscripts varies. The oldest manuscripts containing some or all of the text of this book include:

Content

Quotation from 2 Timothy in Czech translation: "Preach the word; be prepared in season and out of season; correct, rebuke and encourage--with great patience and careful instruction." (NIV) Libenice-evangelicky-kostel-interier2016p.jpg
Quotation from 2 Timothy in Czech translation: "Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction." (NIV)

According to the letter, Paul urges Timothy not to have a "spirit of timidity" and not to "be ashamed to testify about our Lord" (1:7–8). He also entreats Timothy to come to him before winter, and to bring Mark with him (cf. Philippians 2:22). He was anticipating that "the time of his departure was at hand" (4:6), and he exhorts his "son Timothy" to all diligence and steadfastness in the face of false teachings, with advice about combating them with reference to the teachings of the past, and to patience under persecution (1:6–15), and to a faithful discharge of all the duties of his office (4:1–5), with all the solemnity of one who was about to appear before the Judge of the quick and the dead.

This letter contains one of Paul's Christological hymns in 2:11–13:

It is a faithful saying:
For if we be dead with him, we shall also live with him:
If we suffer, we shall also reign with him:
if we deny him, he also will deny us:
If we believe not, yet he abideth faithful: he cannot deny himself.

or

The saying is trustworthy, for:
If we have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he also will deny us;
if we are faithless, he remains faithful—
for he cannot deny himself.

Paul is depicted in the letter, which may have been written after his death, as anticipating his being put to death and realities beyond in his valedictory found in 2 Timothy 4:6–8: "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing." [13]

Portions of 2 Timothy parallel the Epistle to the Philippians, also believed to have been written (with Timothy's help) near the time of Paul's death. [14]

Based on the traditional view that 2 Timothy was Paul's final epistle, chapter 4 talks (v. 10) about how Demas, formerly considered a "fellow worker", had deserted him for Thessalonica, "having loved this present world". In sharp contrast to his dispute with Barnabas over Mark (Acts 15:37–40), which resulted in the two parting ways, Paul now considered Mark to be "profitable to the ministry" (v. 11). Chapter 4 also features the only biblical mention of Linus (v. 21), who in Catholic tradition is listed as Peter's immediate successor as Bishop of Rome. [15]

In the epistle, Paul asks Timothy to bring his coat and books to him next time he sees him. [16]

2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis for anti-Gnostic positions. [18]

See also

Notes

  1. The book is sometimes called the Second Letter of Paul to Timothy, or simply 2 Timothy. [1] It is most commonly abbreviated as "2 Tim." [2]

Related Research Articles

The Epistle of Jude is the penultimate book of the New Testament as well as the Christian Bible. It is traditionally attributed to Jude, brother of James.

<span class="mw-page-title-main">Epistle to the Philippians</span> Book of the New Testament

The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul, Timothy, Silas first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch, which occurred between approximately 50 and 52 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city".

<span class="mw-page-title-main">Epistle to the Colossians</span> Book of the New Testament

The Epistle to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy, and addressed to the church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.

<span class="mw-page-title-main">First Epistle to the Thessalonians</span> Book of the New Testament

The First Epistle to the Thessalonians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52, in the reign of Claudius although some scholars believe the Epistle to the Galatians may have been written by AD 48. The original language is Koine Greek.

<span class="mw-page-title-main">Epistle to Titus</span> Book of the New Testament

The Epistle to Titus is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of presbyters/bishops.

<span class="mw-page-title-main">First Epistle of Peter</span> Book of the New Testament

The First Epistle of Peter is a book of the New Testament. The author presents himself as Peter the Apostle. The ending of the letter includes a statement that implies that it was written from “Babylon”, which may be a reference to Rome. The letter is addressed to the "chosen pilgrims of the diaspora" in Asia Minor suffering religious persecution.

The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.

<span class="mw-page-title-main">Second Epistle of Peter</span> Book of the New Testament

2 Peter, also known as the Second Epistle of Peter and abbreviated as 2 Pet., is an epistle of the New Testament written in Koine Greek. It identifies the author as "Simon Peter", a bondservant and apostle of Jesus Christ". The epistle is traditionally attributed to Peter the Apostle, but most scholars consider the epistle pseudepigraphical Scholars estimate the date of authorship anywhere from AD 60 to 150.

<span class="mw-page-title-main">Second Epistle to the Thessalonians</span> Book of the New Testament

The Second Epistle to the Thessalonians is a book from the New Testament of the Christian Bible. It is traditionally attributed to Paul the Apostle, with Timothy as a co-author. Modern biblical scholarship is divided on whether the epistle was written by Paul; some scholars believe Paul wrote this epistle, but others reject its authenticity based on what they see as differences in style and theology between this and the First Epistle to the Thessalonians.

<span class="mw-page-title-main">Saint Timothy</span> 1st century Christian evangelist, philosopher and bishop

Timothy or Timothy of Ephesus was an early Christian evangelist and the first Christian bishop of Ephesus, who tradition relates died around the year AD 97.

<span class="mw-page-title-main">Epistle</span> Letter written for a didactic purpose

An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic epistles.

<span class="mw-page-title-main">Pauline epistles</span> Books of the New Testament attributed to Paul the Apostle

The Pauline epistles, also known as Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics.

<span class="mw-page-title-main">Pastoral epistles</span> Three books of the canonical New Testament

The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy, the Second Epistle to Timothy, and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death. They are generally discussed as a group and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. The term "pastorals" was popularized in 1703 by D. N. Berdot and in 1726 by Paul Anton. Alternate nomenclature for the cluster of three letters has been proposed: "Corpus Pastorale," meant to highlight the intentional forgery of the letters as a three-part corpus, and "Letters to Timothy and Titus," meant to emphasize the individuality of the letters.

<span class="mw-page-title-main">Authorship of the Pauline epistles</span>

The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul the Apostle.

<span class="mw-page-title-main">First Epistle to Timothy</span> Book of the New Testament

The First Epistle to Timothy is one of three letters in the New Testament of the Bible often grouped together as the pastoral epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors.

The authorship of the Petrine epistles is a question in biblical criticism, parallel to that of the authorship of the Pauline epistles, in which scholars have sought to determine the exact authors of the New Testament letters. The vast majority of biblical scholars think the two epistles do not share the same author, due to wide differences in Greek style and views between the two letters. Most scholars today conclude that Peter the Apostle was the author of neither of the two epistles that are attributed to him.

<span class="mw-page-title-main">2 Corinthians 1</span> Chapter of the New Testament

2 Corinthians 1 is the first chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.

<span class="mw-page-title-main">2 Corinthians 8</span> Chapter of the New Testament

2 Corinthians 8 is the eighth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE. This chapter, and the next one, "are devoted entirely to the topic of generous giving".

<span class="mw-page-title-main">Titus 1</span> Chapter of the New Testament

Titus 1 is the first chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the greetings and instructions for Titus on dealing with deceivers.

<span class="mw-page-title-main">Titus 3</span> Chapter of the New Testament

Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle, sent from Nicopolis of Macedonia, addressed to Titus in Crete. Some scholars argue that it is the work of an anonymous follower, written after Paul's death in the first century AD. This chapter contains the author's instruction for the church as a community with responsibilities in the public realm, towards the government and also towards individuals, concluded with some personal requests for Titus before the final benediction.

References

  1. ESV Pew Bible. Wheaton, IL: Crossway. 2018. p. 995. ISBN   978-1-4335-6343-0. Archived from the original on June 3, 2021.
  2. "Bible Book Abbreviations". Logos Bible Software. Archived from the original on April 21, 2022. Retrieved April 21, 2022.
  3. 1 2 3 May, Herbert G.; Metzger, Bruce M. (1977), The New Oxford Annotated Bible with the Apocrypha, pp. 1440, 1446–49.
  4. 1 2 Johnson, Luke Timothy (2001). The First and Second Letters to Timothy. Yale University Press. ISBN   0-300-13988-8.
  5. 1 2 3 4 Harris, Stephen L. (1985), "The Pastoral Epistles", Understanding the Bible, Palo Alto: Mayfield, pp. 340–45
  6. 1 2 Jerome Murphy-O'Connor, Paul: A Critical Life, Oxford: Clarendon Press, 1996, pp. 356–359.
  7. Wright, N. T. (2018-02-27). Paul: A Biography. HarperCollins. ISBN   978-0-06-219827-3.
  8. Just, Felix, "New Testament Letter Structure", Catholic Resources.
  9. Collins, Raymond F. (2004), 1 & 2 Timothy and Titus: A Commentary, Westminster John Knox Press, p. 4, ISBN   0-664-22247-1, By the end of the twentieth century New Testament scholarship was virtually unanimous in affirming that the Pastoral Epistles were written some time after Paul's death...As always some scholars dissent from the consensus view.
  10. Brown, Raymond E. (1997), An Introduction to the New Testament, New York: Doubleday, pp. 672–75.
  11. Justin Paley. (2017). Authorship of 2 Timothy: Neglected Viewpoints on Genre and Dating. Duke University. pp 69-70. "That being said, it is important to note that there are other scholars who argue in favor of Pauline authorship and a farewell testament genre for 2 Timothy. For those that do argue for the authenticity of 2 Tim, this is the majority opinion. Furthermore, even for those who argue against Pauline authorship for 2 Tim, the majority opinion on genre stands with the farewell testament attribution."
  12. Bauckham, RJ. (2010). The Jewish World Around the New Testament. Baker Academic. pp. 144
  13. 2 Timothy 4:6–8:KJV: King James Version
  14. Reiher, Jim (July 2012), "Could Philippians have been written from the Second Roman Imprisonment?", Evangelical Quarterly, LXXXIV (3): 213–33: sums the other theories, offers examples of different scholars who adhere to different theories, but presents a different option for consideration.
  15. Kirsch, Johann Peter (1910). "Pope St. Linus". Catholic Encyclopedia . Vol. 9. New York, New York, USA: Robert Appleton Company. Retrieved 30 June 2024.
  16. "2 Timothy 4:13 When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments". biblehub.com. Retrieved 2022-07-22.
  17. Towner, Philip H. (2006). Bruce, Frederick Fyvie (ed.). The Letters to Timothy and Titus. The New International Commentary on the New Testament. Wm. B. Eerdmans Publishing. p. 514. ISBN   9780802825131.
  18. Drury, Clare (2007). "73. The Pastoral Epistles". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary. Oxford University Press. p. 1229. ISBN   978-0199277186 . Retrieved February 6, 2019.
Second Epistle to Timothy
Preceded by New Testament
Books of the Bible
Succeeded by