The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
It may also include books of the Anagignoskomena (Deuterocanonical books § In Eastern Orthodoxy) that are accepted only by Eastern Orthodox Christians. For the purposes of this article, "referenced" can mean direct quotations, paraphrases, or allusions, which in some cases are known only because they have been identified as such by ancient writers, or the citation of a work or author.
The following are mentioned in the Hebrew Bible:
Mennonite scholar David Ewart has mentioned that Nestle's Greek New Testament lists some 132 New Testament passages that appear to be verbal allusions to paracanonical books. [48]
Pagan authors quoted or alluded to are: [49] [50]
Non-canonical books quoted or alluded to are: [49]
The deuterocanonical books, meaning 'of, pertaining to, or constituting a second canon', collectively known as the Deuterocanon (DC), are certain books and passages considered to be canonical books of the Old Testament by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Church, and the Church of the East. In contrast, modern Rabbinic Judaism and Protestants regard the DC as Apocrypha.
The Old Testament (OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible, or Tanakh, a collection of ancient religious Hebrew and occasionally Aramaic writings by the Israelites. The second division of Christian Bibles is the New Testament, written in Koine Greek.
The Nevi'im is the second major division of the Hebrew Bible, lying between the Torah and Ketuvim. The Nevi'im are divided into two groups. The Former Prophets consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets.
In the context of Christian liturgy, a canticle is a psalm-like song with biblical lyrics taken from elsewhere than the Book of Psalms, but included in psalters and books such as the breviary. Of special importance to the Divine Office are three New Testament Canticles that are the climaxes of the Offices of Lauds, Vespers and Compline; these are respectively Benedictus, Magnificat and Nunc dimittis. There are also a number of Canticles taken from the Old Testament.
A Biblical genre is a classification of Bible literature according to literary genre. The genre of a particular Bible passage is ordinarily identified by analysis of its general writing style, tone, form, structure, literary technique, content, design, and related linguistic factors; texts that exhibit a common set of literary features are together considered to be belonging to a genre. In Biblical studies, genres are usually associated with whole books of the Bible, because each of its books comprises a complete textual unit; however, a book may be internally composed of a variety of styles, forms, and so forth, and thus bear the characteristics of more than one genre.
These are the books of the Vulgate along with the names and numbers given them in the Douay–Rheims and King James versions of the Bible. They are all translations, and the Vulgate exists in many forms. There are 76 books in the Clementine edition of the Latin Vulgate, 46 in the Old Testament, 27 in the New Testament, and 3 in the Apocrypha.
The Synod of Hippo refers to the synod of 393 which was hosted in Hippo Regius in northern Africa during the early Christian Church. Additional synods were held in 394, 397, 401 and 426. Some were attended by Augustine of Hippo.
The Book of Nathan the Prophet and the History of Nathan the Prophet are among the lost books quoted in the Bible, attributed to the biblical prophet Nathan. They may be the same text, but they are sometimes distinguished from one another. No such text is found anywhere in the Hebrew Bible, so it is presumed to have been lost or removed from earlier texts.
There is much disagreement within biblical scholarship today over the authorship of the Bible. The majority of scholars believe that most of the books of the Bible are the work of multiple authors and that most have been edited to produce the works known today. The following article outlines the conclusions of the majority of contemporary scholars, along with the traditional views, both Jewish and Christian.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection. More specifically, the term can refer to a version or translation of the Bible which is published with the Catholic Church's approval, in accordance with Catholic canon law. The current official version of the Catholic Church is the Nova Vulgata.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
The León Palimpsest, designated l or 67, is a 7th-century Latin manuscript pandect of the Christian Bible conserved in the cathedral of León, Spain. The text, written on vellum, is in a fragmentary condition. In some parts it represents the Old Latin version, while following Jerome's Vulgate in others. The codex is a palimpsest.
The Orthodox Tewahedo biblical canon is a version of the Christian Bible used in the two Oriental Orthodox Churches of the Ethiopian and Eritrean traditions: the Ethiopian Orthodox Tewahedo Church and the Eritrean Orthodox Tewahedo Church. At 81 books, it is the largest and most diverse biblical canon in traditional Christendom.
Biblical literalist chronology is the attempt to correlate the historical dates used in the Bible with the chronology of actual events, typically starting with creation in Genesis 1:1. Some of the better-known calculations include Archbishop James Ussher, who placed it in 4004 BC, Isaac Newton in 4000 BC, Martin Luther in 3961 BC, the traditional Hebrew calendar date of 3760 BC, and lastly the dates based on the Septuagint, of roughly 4650 BC. The dates between the Septuagint & Masoretic are conflicting by 650 years between the genealogy of Arphaxad to Nahor in Genesis 11:12-24. The Masoretic text, which lacks the 650 years of the Septuagint, is the text used by most modern Bibles. There is no consensus of which is right, however, without the additional 650 years in the Septuagint, according to Egyptologists the great Pyramids of Giza would pre-date the Flood and provide no time for Tower of Babel event.
The Cambridge Bible for Schools and Colleges is a biblical commentary set published in 56 volumes by Cambridge University Press from 1878 to 1918. Many volumes went through multiple reprintings, while some volumes were also revised, usually by another author, from 1908 to 1918. Early volumes used the Authorised Version as the base text. Later volumes, and several of the revised editions, instead used the Revised Version, which had appeared in three stages 1881-1894.
The following outline is provided as an overview of and topical guide to the Bible:
The historical books are a division of Christian Bibles, grouping 12 books of the Old Testament. It includes the Former Prophets from the Nevi'im and two of the ungrouped books of Ketuvim of the Hebrew Bible together with the Book of Ruth and the Book of Esther which in the Hebrew are both found in the Five Megillot. These 12 books make up the historical books in the Protestant Bible, but several other books not found in the Hebrew Bible are also included in Catholic and Orthodox Bibles.