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A Catholic Bible includes the whole 73-book canon recognized by the Catholic Church, including the deuterocanonical books.
The term 'deuterocanonical' is used by some scholars to denote the books (and parts of books) of the Old Testament which are in the Greek Septuagint collection but not in the Hebrew Masoretic Text collection. There is, in fact, only one Canon of Scripture of the Old Testament recognized by the Catholic Church and it is based on the Septuagint version of the Old Testament because, while both the Hebrew scriptures and the Septuagint were used in Palestine and elsewhere in the time of Christ, the Septuagint was used by the apostles and Early Christianity in the universal proclamation of the Gospel. Indeed, most of the quotations from the Old Testament appearing in the New Testament books are from the Septuagint, not the Hebrew scriptures: see an Appendix to the Good News Bible, listing quotations in the New Testament from the Old Testament, most of which are from the Septuagint. The Catholic Church, at the Council of Rome (382), when it settled the list of Scripture (46 books in O.T., 27 books in N.T., total 73 books), did not accept some of the books of the Septuagint as being Scripture, i.e., inspired and canonical: namely, the Book of Enoch, 3 Maccabees, 4 Maccabees, and some others.
Lectionaries for use in the liturgy differ somewhat in text from the Bible versions on which they are based. The Vulgate is the official Bible translation of the Latin Church, but translating from the original Hebrew, Aramaic, and Greek has been encouraged since Pius XII issued the encyclical letter Divino afflante Spiritu in 1943.
The Catholic Bible is composed of the 46 books of the Old Testament and the 27 books of the New Testament.
Of these books, Tobit, Judith, 1 and 2 Maccabees, Wisdom, Sirach, Baruch, are the deuterocanonical books of the bible.
In another sense, a "Catholic Bible" is a Bible published in accordance with the prescriptions of Catholic canon law, which states:
Books of the sacred scriptures cannot be published unless the Apostolic See or the conference of bishops has approved them. For the publication of their translations into the vernacular, it is also required that they be approved by the same authority and provided with necessary and sufficient annotations.
With the permission of the Conference of Bishops, Catholic members of the Christian faithful in collaboration with separated brothers and sisters can prepare and publish translations of the sacred scriptures provided with appropriate annotations.— Canon 825 of the 1983 Code of canon Law
Divine Revelation, in the form of the New Testament, serves as a source of canon law.
Without diminishing the authority of the texts of the books of Scripture in the original languages, the Council of Trent declared the Vulgate the official translation of the Bible for the Latin Church, but did not forbid the making of translations directly from the original languages.Before the middle of the 20th century, Catholic translations were often made from that text rather than from the original languages. Thus Ronald Knox, the author of what has been called the Knox Bible, wrote: "When I talk about translating the Bible, I mean translating the Vulgate." Today, the version of the Bible that is used in official documents in Latin is the Nova Vulgata, a revision of the Vulgate.
The original Bible text is, according to Catholics, "written by the inspired author himself and has more authority and greater weight than any, even the very best, translation whether ancient or modern".
The principles expounded in Pope Pius XII's encyclical Divino afflante Spiritu regarding exegesis or interpretation, as in commentaries on the Bible, apply also to the preparation of a translation. These include the need for familiarity with the original languages and other cognate languages, the study of ancient codices and even papyrus fragments of the text and the application to them of textual criticism, "to insure that the sacred text be restored as perfectly as possible, be purified from the corruptions due to the carelessness of the copyists and be freed, as far as may be done, from glosses and omissions, from the interchange and repetition of words and from all other kinds of mistakes, which are wont to make their way gradually into writings handed down through many centuries".
The following are English versions of the Bible that correspond to this description:
|DRB||Douay-Rheims Bible||1582, 1609, 16101|
|DRB||Douay-Rheims Bible Challoner Revision||1749-1752|
|WVSS||Westminster Version of the Sacred Scripture||1913–19352|
|SPC||Spencer New Testament||1941|
|KLNT||Kleist–Lilly New Testament||19564|
|RSV–CE||Revised Standard Version Catholic Edition||1965–66|
|NAB||New American Bible||1970|
|TLB–CE||The Living Bible Catholic Edition||1971|
|NJB||New Jerusalem Bible||1985|
|CCB||Christian Community Bible||1988|
|NRSV–CE||New Revised Standard Version Catholic Edition||1991|
|GNT–CE||Good News Translation Catholic Edition 5||1993|
|RSV–2CE||Revised Standard Version, Second Catholic Edition||2006|
|CTS–NCB||CTS New Catholic Bible||20076|
|New Community Bible||New Community Bible||2008|
|NABRE||New American Bible Revised Edition||2011/1986 (OT/NT)|
|NLT-CE||New Living Translation Catholic Edition||2016|
|ESV-CE||English Standard Version Catholic Edition||2018|
|RNJB||Revised New Jerusalem Bible||2019|
|New Catholic Bible||Saint Joseph New Catholic Bible||2019|
1The New Testament was published in 1582, the Old Testament in two volumes, one in 1609, the other in 1610.
2Released in parts between 1913–1935 with copious study and textual notes. The New Testament with condensed notes was released in 1936 as one volume.
3NT released in 1941. The OT contained material from the Challoner Revision until the entire OT was completed in 1969. This Old Testament became the basis for the 1970 NAB
4New Testament only; Gospels by James Kleist, rest by Joseph Lilly.
5Also known as the "Today's English Version"
6The Jerusalem Bible except for the Book of Psalms, which is replaced by the Grail Psalms, and with the word "Yahweh" altered to "the Lord", as directed by the Congregation for Divine Worship and the Discipline of the Sacraments for Bibles intended to be used in the liturgy.
In addition to the above Catholic English Bibles, all of which have an imprimatur granted by a Catholic bishop, the authors of the Catholic Public Domain Versionof 2009 and the 2013 translation from the Septuagint by Jesuit priest Nicholas King refer to them as Catholic Bibles. These versions have not been granted an imprimatur, but do include the Catholic biblical canon of 73 books.
Lectionaries for use in the liturgy differ somewhat in text from the Bible versions on which they are based. Many liturgies, including the Roman, omit some verses in the biblical readings that they use.This sometimes necessitates grammatical alterations or the identification of a person or persons referred to in a remaining verse only by a pronoun, such as "he" or "they".
Another difference concerns the usage of the Tetragrammaton. Yahweh appears in some Bible translations such as the Jerusalem Bible (1966) throughout the Old Testament. Long-standing Jewish and Christian tradition holds that the name is not to be spoken in worship or printed in liturgical texts out of reverence.A 2008 letter from the Congregation for Divine Worship and the Discipline of the Sacraments explicitly forbids the use of the name in worship texts, stating: "For the translation of the biblical text in modern languages, intended for the liturgical usage of the Church, what is already prescribed by n. 41 of the Instruction Liturgiam authenticam is to be followed; that is, the divine tetragrammaton is to be rendered by the equivalent of Adonai/Kyrios; Lord, Signore, Seigneur, Herr, Señor, etc."
As a result, Bibles used by English-speaking Catholics for study and devotion typically do not match the liturgical texts read during mass, even when based on the same translation. Today, publishers and translators alike are making new efforts to more precisely align the texts of the Lectionary with the various approved translations of the Catholic Bible.[ citation needed ]
Currently, there is only one lectionary reported to be in use corresponding exactly to an in-print Catholic Bible translation: the Ignatius Press lectionary based on the Revised Standard Version, Second Catholic (or Ignatius) Edition (RSV-2CE) approved for liturgical use in the Antillesand by former Anglicans in the personal ordinariates.
In 2007 the Catholic Truth Society published the "CTS New Catholic Bible," consisting of the original 1966 Jerusalem Bible text revised to match its use in lectionaries throughout most English-speaking countries, in conformity with the directives of the Congregation for Divine Worship and the Discipline of the Sacramentsand the Pontifical Biblical Commission. In it, "Yahweh" has been replaced by "the LORD" throughout the Old Testament, and the Psalms have been completely replaced by the 1963 Grail Psalter.
In 2012, the United States Conference of Catholic Bishops "announced a plan to revise the New Testament of the New American Bible Revised Edition so a single version can be used for individual prayer, catechesis and liturgy" in the United States.After developing a plan and budget for the revision project, work began in 2013 with the creation of an editorial board made up of five people from the Catholic Biblical Association (CBA). The revision is now underway and, after the necessary approvals from the bishops and the Vatican, is expected to be done around the year 2025.
Bibles used by Catholics differ in the number and order of books from those typically found in bibles used by Protestants, as Catholic bibles remained unchanged following the Reformation and so retain seven books that were rejected principally by Martin Luther. Its canon of Old Testament texts is somewhat larger than that in translations used by Protestants, which are typically based exclusively on the shorter Hebrew and Aramaic Masoretic Text. On the other hand, its canon, which does not accept all the books that are included in the Septuagint, [ citation needed ] According to the Greek Orthodox Church, "The translation of the Seventy [the Septuagint] was for the Church the Apostolic Bible, to which both the Lord and His disciples refer. [...] It enjoys divine authority and prestige as the Bible of the indivisible Church of the first eight centuries. It constitutes the Old Testament, the official text of our Orthodox Church and remains the authentic text by which the official translations of the Old Testament of the other sister Orthodox Churches were made; it was the divine instrument of pre-Christ evangelism and was the basis of Orthodox Theology."is shorter than that of some churches of Eastern and Oriental Orthodoxy, which recognize other books as sacred scripture.
The Greek Orthodox Church generally considers Psalm 151 to be part of the Book of Psalms and accepts the "books of the Maccabees" as four in number, but generally places 4 Maccabees in an appendix, along with the Prayer of Manasseh.
The Bible of the Tewahedo Churches differs from the Western and Greek Orthodox Bibles in the order, naming, and chapter/verse division of some of the books. The Ethiopian "narrow" biblical canon includes 81 books altogether: The 27 books of the New Testament; the Old Testament books found in the Septuagint and that are accepted by the Eastern Orthodox (more numerous than the Catholic deuterocanonical books);and in addition Enoch, Jubilees, 1 Esdras, 2 Esdras, Rest of the Words of Baruch and 3 books of Ethiopian Maccabees (Ethiopian books of Maccabees entirely different in content from the 4 Books of Maccabees of the Eastern Orthodox). A "broader" Ethiopian New Testament canon includes 4 books of "Sinodos" (church practices), 2 "Books of Covenant", "Ethiopic Clement", and "Ethiopic Didascalia" (Apostolic Church-Ordinances). This "broader" canon is sometimes said to include with the Old Testament an 8-part history of the Jews based on the writings of Titus Flavius Josephus, and known as "Pseudo-Josephus" or "Joseph ben Gurion" (Yosēf walda Koryon).
Apocrypha are works, usually written, of unknown authorship or of doubtful origin. Biblical apocrypha are a set of texts included in the Latin Vulgate and Septuagint but not in the Hebrew Bible. While Catholic tradition considers some of these texts to be deuterocanonical, Protestants consider them apocryphal. Thus, Protestant bibles do not include the books within the Old Testament but have sometimes included them in a separate section, usually called the Apocrypha. Other non-canonical apocryphal texts are generally called pseudepigrapha, a term that means "false attribution".
The Bible is a collection of sacred texts or scriptures. Varying parts of the Bible are considered to be a product of divine inspiration and a record of the relationship between God and humans by Christians, Jews, Samaritans, and Rastafari. The Bible appears in the form of an anthology, compiling texts of a variety of forms that are all linked by the belief that they collectively contain the word of God. These texts include theologically-embellished historical accounts, hymns, allegorical erotica, parables, and didactic letters.
Different religious groups include different books in their biblical canons, in varying orders, and sometimes divide or combine books. The Jewish Tanakh contains 24 books divided into three parts: the five books of the Torah ("teaching"); the eight books of the Nevi'im ("prophets"); and the eleven books of Ketuvim ("writings"). It is composed mainly in Biblical Hebrew, and its Septuagint is the main textual source for the Christian Greek Old Testament.
The deuterocanonical books are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches and the Assyrian Church of the East to be canonical books of the Old Testament but which are considered non-canonical by Protestant denominations. They are thought to have been written sometime between 200 BC and 100 AD, and most are seen in copies of the Christian Greek Old Testament dating from the 4th century AD. While the New Testament never quotes from or ascribes canonical authority to these books, some say there is a correspondence of thought, while others see texts from these books being paraphrased, referred or alluded to many times in the New Testament, particularly in the Pauline Epistles depending in large measure on what is counted as a reference.
The Old Testament is the first part of the Christian biblical canon, which is based primarily upon the twenty-four books of the Hebrew Bible, a collection of ancient religious Hebrew writings by the Israelites believed by most Christians and religious Jews to be the sacred Word of God. The second part of Christian Bibles is the New Testament, originally written in the Koine Greek language.
The Greek Old Testament, or Septuagint, is the earliest extant Koine Greek translation of books from the Hebrew Bible, various biblical apocrypha, and deuterocanonical books. The first five books of the Hebrew Bible, known as the Torah or the Pentateuch, were translated in the mid-3rd century BCE; they did not survive as original translation texts, however, except as rare fragments. The remaining books of the Greek Old Testament are presumably translations from 200 BCE to 50 CE.
The New American Bible (NAB) is an English translation of the Bible first published in 1970. The 1986 Revised NAB is the basis of the revised Lectionary, and it is the only translation approved for use at Mass in the Roman Catholic dioceses of the United States and the Philippines, and the 1970 first edition is also an approved Bible translation by the Episcopal Church in the United States.
The Revised Standard Version Catholic Edition is an English translation of the Bible first published in 1966. In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the Revised Standard Version (RSV) for Catholic use. It contains the deuterocanonical books of the Old Testament placed in the traditional order of the Vulgate. The editors' stated aim for the RSV Catholic Edition was "to make the minimum number of alterations, and to change only what seemed absolutely necessary in the light of Catholic tradition."
The New Revised Standard Version, Catholic Edition (NRSV-CE) is a translation of the Bible closely based on the New Revised Standard Version (NRSV) but including the deuterocanonical books and adapted for the use of Catholics with the approval of the Catholic Church.
The Jerusalem Bible is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books as the Old Testament, and the 27 books shared by all Christians as the New Testament. It also contains copious footnotes and introductions.
The New Jerusalem Bible (NJB) is an English-language translation of the Bible published in 1985 by Darton, Longman and Todd and Les Editions du Cerf, edited by Henry Wansbrough and approved for use in study and personal devotion by Roman Catholics.
The Christian Community Bible is a translation of the Christian Bible in the English language originally produced in the Philippines.
The biblical apocrypha denotes the collection of apocryphal ancient books thought to have been written some time between 200 BCE and 400 CE. Some Christian Churches include some or all of the same texts within the body of their version of the Old Testament.
The Holy Bible: A Translation From the Latin Vulgate in the Light of the Hebrew and Greek Originals is a Catholic version of the Bible in three volumes translated by Monsignor Ronald Knox, the English theologian, priest and crime writer. It is more commonly known as the Knox Bible or Knox Version.
The Christian biblical canons are the books Christians regard as divinely inspired and which constitute a Christian Bible. Which books constituted the Christian biblical canons of both the Old and New Testament was generally established by the 5th century, despite some scholarly disagreements, for the ancient undivided Church.
The Old Testament is the first section of the two-part Christian biblical canon; the second section is the New Testament. The Old Testament includes the books of the Hebrew Bible (Tanakh) or protocanon, and in various Christian denominations also includes deuterocanonical books. Orthodox Christians, Catholics and Protestants use different canons, which differ with respect to the texts that are included in the Old Testament.
A Christian biblical canon is the set of books that a particular Christian denomination or denominational family regards as being divinely inspired and thus constituting an authorised Christian Bible. Such bibles are always divided into the Old Testament and the New Testament. The Early Church primarily used the Greek Septuagint as its source for the Old Testament. Among Aramaic speakers, the Targum was also widely used. The apostles did not leave a defined set of scriptures; instead the canon of both the Old Testament and the New Testament developed over time.
A biblical canon or canon of scripture is a set of texts which a particular religious community regards as authoritative scripture. The English word "canon" comes from the Greek κανών, meaning "rule" or "measuring stick". Christians became the first to use the term in reference to scripture, but Eugene Ulrich regards the idea as Jewish.
The New American Bible Revised Edition (NABRE) is an English-language Catholic Bible translation, the first major update in 20 years to the New American Bible (NAB), originally published in 1970 by the Confraternity of Christian Doctrine. Released on March 9, 2011, it consists of the 1986 revision of the NAB New Testament with a fully revised Old Testament approved by the United States Conference of Catholic Bishops in 2010.
While the Old Testament portion of the Bible was written in Hebrew, the New Testament was originally written in Koine Greek. The Greek language however, has several different dialects or denominations. This required several different translations done by several different individuals and groups of people. These translations can be categorized into translations done before and after 1500 A.D.