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Good News Bible | |
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Full name | Good News Bible |
Other names | Good News Translation, Today's English Version |
Abbreviation | GNB (or GNT/TEV) |
OT published | 1976 |
NT published | 1966 |
Complete Bible published | 1976 |
Textual basis | Medium Correspondence to Nestle-Aland Novum Testamentum Graece 27th edition |
Translation type | Dynamic equivalence |
Publisher | Bible Societies, HarperCollins |
Copyright | American Bible Society 1966, 1967, 1970, 1971, 1976, 1979 (Deuterocanonicals/Apocrypha), 1992; Anglicizations British and Foreign Bible Society 1994 |
In the beginning, when God created the universe, the earth was formless and desolate. The raging ocean that covered everything was engulfed in total darkness, and the Spirit of God was moving over the water. Then God commanded, "Let there be light" — and light appeared. For God loved the world so much that he gave his only Son, so that everyone who believes in him may not die but have eternal life. |
Good News Bible (GNB), also called the Good News Translation (GNT) in the United States, is an English translation of the Bible by the American Bible Society. It was first published as the New Testament under the name Good News for Modern Man in 1966. It was anglicised into British English by the British and Foreign Bible Society with the use of metric measurements for the Commonwealth market. It was formerly known as Today's English Version (TEV), but in 2001 was renamed the Good News Translation in the U.S., because the American Bible Society wished to improve the GNB's image as a translation where it had a public perception as a paraphrase. [1] Despite the official terminology, it is still often referred to as the Good News Bible in the United States. It is a multi-denominational translation, with editions used by many Christian denominations. It is published by HarperCollins, a subsidiary of News Corp.
The beginnings of the Good News Bible can be traced to requests made by people in Africa and the Far East for a version of the Bible that was easier to read. In 1961, a home missions board also made a request for the same type of translation. Besides these requests, the GNB was born out of the translation theories of linguist Eugene Nida, the Executive Secretary of the American Bible Society's Translations Department. In the 1960s, Nida envisioned a new style of translation called Dynamic equivalence. That is, the meaning of the Hebrew and Greek would be expressed in a translation "thought for thought" rather than "word for word". The dynamic theory was inspired by a Spanish translation for Latin American native peoples.
The American Bible Society, impressed with Nida's theories, decided to use them. Due to these requests and Nida's theories, Robert Bratcher [2] (who was at that time an employee at the American Bible Society) did a sample translation of the Gospel of Mark. This later led to a translation of the full New Testament. The result, titled Good News for Modern Man: The New Testament in Today's English Version, was released in 1966 as a 599-page paperback with a publication date of January 1, 1966. It received a mass marketing effort with copies even being made available through grocery store chains. The New Testament would see second, third, and fourth editions released in 1967, 1971, and 1976, respectively. [3]
The Psalms were published in 1970 as The Psalms For Modern Man in Today's English Version. [4] Other portions of the Old Testament began to appear over the course of the 1970s - Job in 1971, Proverbs and Ecclesiastes in 1972, Jonah in 1973, Ruth, Hosea, Amos, and Micah in 1974, and Exodus in 1975. [3]
In 1976, the Old Testament was completed and published as the Good News Bible: The Bible in Today's English Version. In 1979, the Deuterocanonical books were added to the Good News Bible and published as Good News Bible: Today's English Version with Deuterocanonicals/Apocrypha and also later published as part of subsequent Catholic and Orthodox Editions. In 1992, the translation was revised with inclusive language.
The Bible Societies released the Contemporary English Version in 1995, also using jargon-free English. While this translation is sometimes perceived as a replacement for the GNB, it was not intended as such, and both translations continue to be used. [5] While the American Bible Society promotes both translations, the British and Foreign Bible Society and HarperCollins have since 2007 refocused their publishing efforts on the GNB including the Good News Bible iPhone App. [6]
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The GNB has been a popular translation used across multiple denominations of Christianity. By 1969, Good News for Modern Man had sold 17.5 million copies[ citation needed ]. By 1971, that number had swelled to 30 million copies[ citation needed ]. It has been endorsed by Billy Graham [ citation needed ] and several Christian denominations, including the Catholic Church in the United States (Today's English Version, Second Edition), [7] the Southern Baptist Convention [ citation needed ], and the Presbyterian Church (USA).[ citation needed ] Excerpts from the New Testament were used extensively in evangelistic campaigns, such as the Billy Graham crusades and others, from the late 1960s right through to the early 1980s[ citation needed ]. In 1991, a Gallup poll of British parishioners showed that the GNB was the most popular Bible version in that nation[ citation needed ]. In 2003, the GNB was used as the basis for a film version of the Gospel of John. [8] In 2008, Swedish group Illuminated World paired the text of the GNB with contemporary photography for the English translation of Bible Illuminated: The Book. [9]
The GNB is written in a simple, everyday language, with the intention that everyone can appreciate it, and so is often considered particularly suitable for children and for those learning English. There are introductions to each book of the Bible. Unlike most other translations, some editions of the GNB contain line drawings of biblical events with a snippet of text. The line drawings were done by Annie Vallotton (1915–2013). [10] However, Vallotton is credited with doing the drawings only in certain editions of the GNB—in others[ clarification needed ], the drawings are simply credited to "a Swiss artist".
Since the focus is strongly on ease of understanding, poetry is sometimes sacrificed for clarity. This choice can be seen in the example quotation of John 3:16, which is rendered, "For God loved the world so much that …", which is more conversational than the familiar "For God so loved the world". The phrase contains a figurative, if not literal, translation: the Greek word for "so" in that passage is οὕτως, [11] which likely means "in such a way" as well as "so much". [12] Because the implication of the phrase "in such a way that he would sacrifice his only son" includes the implication of "so much" and could certainly not include the opposite "loved the world so little," the translators chose the phrase "so much" for its brevity and clarity.[ citation needed ]
The King James Version (KJV), also the King James Bible (KJB) and the Authorized Version (AV), is an Early Modern English translation of the Christian Bible for the Church of England, which was commissioned in 1604 and published in 1611, by sponsorship of King James VI and I. The 80 books of the King James Version include 39 books of the Old Testament, 14 books of Apocrypha, and the 27 books of the New Testament.
The Lord's Prayer, also known by its incipit Our Father, is a central Christian prayer that Jesus taught as the way to pray. Two versions of this prayer are recorded in the gospels: a longer form within the Sermon on the Mount in the Gospel of Matthew, and a shorter form in the Gospel of Luke when "one of his disciples said to him, 'Lord, teach us to pray, as John taught his disciples'". Regarding the presence of the two versions, some have suggested that both were original, the Matthean version spoken by Jesus early in his ministry in Galilee, and the Lucan version one year later, "very likely in Judea".
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus, as well as events relating to first-century Christianity. The New Testament's background, the first division of the Christian Bible, is called the Old Testament, which is based primarily upon the Hebrew Bible; together they are regarded as Sacred Scripture by Christians.
The New International Version (NIV) is a translation of the Bible into contemporary English. Published by Biblica, the complete NIV was released in 1978 with a minor revision in 1984 and a major revision in 2011. The NIV relies on recently-published critical editions of the original Hebrew, Aramaic, and Greek texts.
Today's New International Version (TNIV) is an English translation of the Bible which was developed by the Committee on Bible Translation (CBT). The CBT also developed the New International Version (NIV) in the 1970s. The TNIV is based on the NIV. It is explicitly Protestant like its predecessor; the deuterocanonical books are not part of this translation. The TNIV New Testament was published in March 2002. The complete Bible was published in February 2005. The rights to the text are owned by Biblica. Zondervan published the TNIV in North America. Hodder & Stoughton published the TNIV in the UK and European Union.
The Bible has been translated into many languages from the biblical languages of Hebrew, Aramaic, and Greek. As of September 2023 all of the Bible has been translated into 736 languages, the New Testament has been translated into an additional 1,658 languages, and smaller portions of the Bible have been translated into 1,264 other languages according to Wycliffe Global Alliance. Thus, at least some portions of the Bible have been translated into 3,658 languages.
The Contemporary English Version or CEV is a translation of the Bible into English, published by the American Bible Society. An anglicized version was produced by the British and Foreign Bible Society, which includes metric measurements for the Commonwealth market.
Partial Bible translations into languages of the English people can be traced back to the late 7th century, including translations into Old and Middle English. More than 100 complete translations into English have been produced. A number of translations have been prepared of parts of the Bible, some deliberately limited to certain books and some projects that have been abandoned before the planned completion.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible. Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length. Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. In the King James Version (KJV) Esther 8:9 is the longest verse and John 11:35 is the shortest. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
The Holy Bible from Ancient Eastern Manuscripts was published by George M. Lamsa in 1933. It was derived, both Old and New Testaments, from the Syriac Peshitta, the Bible used by the Assyrian Church of the East and other Syriac Christian traditions.
Parts of the Bible have been translated into Welsh since at least the 15th century, but the most widely used translation of the Bible into Welsh for several centuries was the 1588 translation by William Morgan, Y Beibl cyssegr-lan sef Yr Hen Destament, a'r Newydd as revised in 1620. The Beibl Cymraeg Newydd was published in 1988 and revised in 2004. Beibl.net is a translation in colloquial Welsh which was completed in 2013.
The Holy Bible in Modern English, commonly known as the Ferrar Fenton Bible, was an early translation of the Bible into English as spoken and written in the 19th and 20th centuries.
In semantics, the best-known types of semantic equivalence are dynamic equivalence and formal equivalence, which employ translation approaches that focus, respectively, on conveying the meaning of the source text; and that lend greater importance to preserving, in the translation, the literal structure of the source text. Nida formulated the distinction originally in relation to Bible translations.
John 15 is the fifteenth chapter in the Gospel of John in the New Testament section of the Christian Bible. It is part of what New Testament scholars have called the 'farewell discourse' of Jesus. It has historically been a source of Christian teaching and Christological debate and reflection, and its images have been influential in Christian art and iconography. The chapter implies one of the highest and most developed Christologies to be found in the New Testament. The original text was written in Koine Greek. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this Gospel.
The New International Version Inclusive Language Edition (NIVi) of the Christian Bible was an inclusive language version of the New International Version (NIV). It was published by Hodder and Stoughton in London in 1995; New Testament and Psalms, with the full bible following in 1996. It was only released in the United Kingdom and British Commonwealth Countries.
Scottish Bible Society (SBS), founded in 1809 as the Edinburgh Bible Society, amalgamated in 1861 with the Glasgow Bible Society to form the National Bible Society of Scotland, is a Scottish Christian charity that exists to make the Bible available throughout the world.
Arabic translations of the Bible constitute one of the richest traditions of Bible transmission. Translations of the Bible into Arabic were produced by Arabic-speaking Jews, Christians, and Samaritans. Even though Arabic was spoken by Jews and Christians before the advent of Islam, running Arabic translations of the Bible are attested in manuscripts only from the 9th century CE onwards. So far, no evidence could be adduced that Arabic Bible translations were available at that time. Before that, quotations from the Bible were used in Arabic especially by Christians.
The Good News Study Bible is an edition of the Good News Bible with study Bible notes and articles.
Bible translations into Persian have been made since the fourth or fifth century, although few early manuscripts survive. There are both Jewish and Christian translations from the Middle Ages. Complete translations of the Hebrew Bible and Greek New Testament from original languages were first made in the 19th century by Protestant missionaries.
Bible translations in Norway date back to the late 13th century. Since the first spread of Christianity in Norway, numerous translations of the Bible have been published. Translations have appeared in several of the official languages that Norway has had throughout its history, including editions in Old Norse, Danish, and both current standard forms Nynorsk and Bokmål.
The Greek adverb οὕτως (Joutws) can refer (1) to the degree to which God loved the world, that is, to such an extent or so much that he gave his own Son (see R. E. Brown, John [AB], 1:133-34; D. A. Carson, John, 204) or (2) simply to the manner in which God loved the world, i.e., by sending his own son (see R. H. Gundry and R. W. Howell, "The Sense and Syntax of John 3:14-17 with Special Reference to the Use of Οὕτως…ὥστε in John 3:16," NovT 41 [1999]: 24-39). Though the term more frequently refers to the manner in which something is done (see BDAG 741-42 s.v. οὕτω/οὕτως), the following clause involving ὥστε (Jwste) plus the indicative (which stresses actual, but [usually] unexpected result) emphasizes the greatness of the gift God has given. With this in mind, then, it is likely (3) that John is emphasizing both the degree to which God loved the world as well as the manner in which He chose to express that love